TEXT: 23rd Sunday in Ordinary Time, September 10, 2017

23rd Sunday in Ordinary Time

September 10, 2017

Homily by Fr. John De Celles

St. Raymond of Peñafort Catholic Church

Springfield, VA

We live in a very strange, confusing and even nonsensical time.

A time when the primary virtue often seems to be “tolerance”

but where tolerance means not merely putting up with evil,

but accepting and even embracing evil things as if they were good,

A time when “charity” is defined as

never saying anything that might offend someone else,

no matter how destructive we know their behavior to be.

A time when it sometimes seems

the only sin is recognizing someone else’s sins.

At the same time, we’re told that we can’t judge anyone else,

unless, of course we judge them as being guilty

of some offense against, for lack of a better term,

political correctness,

in which case, the all-important virtue of tolerance doesn’t apply:

it’s okay to be intolerant of these people.

We see this all around us:

from the school that recently punished a first grader

who committed the grievous crime of calling a little boy a little boy

when he wanted to be called a little girl,

to radical groups suppressing free speech on campuses.

And we even see it growing in the Church as well,

as various churchmen urge us to refrain

from preaching the hard sayings of Jesus, lest we offend someone,

and risk causing them to feel excluded from the life of the Church.

 

We sometimes call this “political correctness,”

but all too often that term is much too benign a description,

as more and more it involves the enshrinement lies and ignorance,

often through violent coercion.

 

____

But all this runs directly against the complete message of Scripture

Over and over again Scripture tells us that we must judge the actions of others

—not in the sense of deciding who’s going to heaven or hell:

only God does that

– but we must make objective judgments about good and evil,

including in the actions of other people.

 

Today’s first reading from the Book of the prophet Ezekiel tells us:

“If…you do not speak out to dissuade the wicked from his way,

the wicked shall die for his guilt,

but I will hold you responsible for his death.”

Here and elsewhere Scripture makes it very clear

that we have to recognize sins around us,

and that we cannot merely silently tolerate or accept them.

 

And yet often people try to take the Scripture out of context

and twist the words of Jesus to justify tolerance or acceptance of sins.

One of the most common examples is pointing out that

Jesus ate and drank with all sorts of people,

even the “Gentiles and tax collectors”,

and they try to use this to convince us that Jesus

was always accepting of the sins of sinners.

But they forget that when the pious Jews complained to Jesus

about his eating with people who were clearly, objectively, leading sinful lives

that the Law of Moses required to be shunned by the community,

Jesus didn’t rebuke them for being intolerant,

telling them that they should “get over it,”

but instead he said:

“People who are in good health do not need a doctor;

sick people do.

I have come to call not the self-righteous, but sinners.”

Christ judged the tax collectors to be sinners

—and He compared them to sick people

–there was something wrong with them

that needed to be cured.

 

Some are confused by this: and they point to texts

like today’s second reading from St. Paul’s letter to the Romans:

“[The] commandment[s] …are summed up in this saying, namely,

“You shall love your neighbor as yourself. ”

Love does no evil to the neighbor;

hence, love is the fulfillment of the law.”

They argue that being “judgmental” and “intolerant” isn’t loving,

and loving is all that really matters.

 

But St. Paul doesn’t equate love with making other people feel good,

or avoiding making them feel bad.

He’s not saying we don’t have to keep the commandments

if the alternative feels better.

He’s saying that the commandments themselves tell us what true love really is:

it’s not loving to commit adultery—no matter how good it feels;

it’s not loving to kill or steal

—no matter how many problems it might solve for you or your loved ones.

 

St. Paul tells us: “Love does no evil to a neighbor”

Elsewhere in Scripture Jesus tells us:

“I was hungry and you gave me no food,

… sick and …you did not visit me.’

…’Truly, I say to you, as you did it not to one of the least of these,

you did it not to me.’

Is it loving to just stand by and let your neighbor starve to death?

No!

Well then how is it loving to just stand by and let your neighbor

be destroyed by evil, and maybe go down the road to hell?

 

By not doing something to help—isn’t that the same as doing evil?

An intentional “sin of omission.”

If your brother is sick, you have an obligation to help him.

The very least you can do is tell him—warn him–that he’s sick,

even if he doesn’t want to hear it!

 

How many times do we not love our neighbors —truly love them—

enough to even, as Jesus says in today’s Gospel:

“go and tell him his fault.”

Not with hate or contempt or self-righteousness,

but with genuine compassion and patience and a depth of love

that isn’t seen in the cowardice of the easy way out of silent tolerance.

In love, I would not tolerate cancer in my brother,

—and I will not tolerate sin in my brother’s life.

Instead, with patience, prudence, and in love, I must, as Ezekiel tells us,

“speak out to dissuade the wicked from his way,

… trying to turn him from his way”

It doesn’t matter if it makes you feel uncomfortable, or even afraid.

We must obey Jesus, who is love Himself,

and loves more purely and completely than all of mankind combined,

but tells us, if you love your brother:

“If your brother sins…go and tell him his fault ….”

 

_____

Sometimes our lone voice isn’t enough to convince the people we’re close to

that what their doing is seriously wrong or evil.

And so, Jesus goes on to tell us:

“…. If he does not listen [to you alone],

take one or two others along with you.”

But sometimes not even the voice of even all of our family and friends

is enough to wake us up to the dangerous presence of sin in our lives.

And so, Jesus goes on to tell us:

“If he refuses to listen to them, tell the church.

If he refuses to listen even to the church,

then treat him as you would a Gentile or a tax collector.”

 

The Church sometimes teaches things that are very unpopular

—unpopular but true—

but all She is doing is “hearing” what God says,

and “warning” His children, Her children.

Most of the time the Church warns Her children very gently, like a tender Mother:

gently, but firmly, and clearly.

But sometimes, when necessary, Holy Mother Church warns Her children

by being very strong and strict with them:

and sometimes She is even forced to cut them off

from full communion with the Church.

For example,

she denies Holy Communion to any person in the state of mortal sin

especially public sinners who

publicly obstinately persist in grave manifest sin,

such as pro-abortion Catholic politicians,

divorced and civilly remarried Catholics,

and Catholics in so called same-sex marriages.

She even sometimes excommunicates some of her children,

whether it’s a theologian spreading the poison of heresy,

or someone involved in the abortion of an unborn baby.

In love, and as a last desperate resort, she treats them,

according to Jesus’ own specific instructions,

just as God commanded the Jews to treat “a Gentiles or a tax collector”

—as outcast from the community.

But at the same time she also treats them as Jesus treated

“a Gentile or a tax collector”

she goes to them over and over and calls them, in true love,

to recognize their sins, and to amend their lives, and in the love of Christ,

to receive his wonderful forgiveness and reconciliation

—with Himself and with His Bride, the Church.

 

____

As the saying goes: even the devils can quote Scripture.

But we must not to be misled by people

who quote one or two lines of Scripture out of context

or twist common sense beyond all recognition.

Instead, we must not be afraid or intimidated into forsaking

the truth and the complete message of revelation.

In a culture that is more and more confused about

the true meaning of love and tolerance,

we must always love our neighbor enough

to never confuse

love with the silent toleration of evil.

Because the Lord who loves us and calls us to love each other,

and to help each other, is not confused at all.

He tells us very simply:

“If …you do not speak out to dissuade the wicked from his way,

I will hold you responsible for his death.”

because: “Love does no evil to the neighbor.”

TEXT: 22nd Sunday in Ordinary Time, September 3, 2017

22nd Sunday in Ordinary Time

September 3, 2017

Homily by Fr. John De Celles

St. Raymond of Peñafort Catholic Church

Springfield, VA

 

A couple of weeks ago I took a vacation,

driving out to the Midwest to see some family.

When I got back I realized something remarkable:

for 7 days, I had largely avoided all TV and radio,

and even the internet, for the most part.

It was one of the most relaxing things about my vacation.

 

Doesn’t it seem that nowadays we’re constantly inundated from all directions

with new information and ideas.

Much of that information is very useful.

But much of it is useless, and some of it is even destructive.

 

How often do we ever stop to think about what we’re learning

and how its shaping who we are?

Are we shaping our minds with the merely human wisdom of this age,

or are we renewing our minds with the Wisdom of God.

 

Think about it:

for example, how much time do you spend in front of a TV set?

And yet, since we often watch TV to relax,

think of how much “human wisdom” you, or your family,

takes in without critically evaluating the information you receive.

But most of what we see comes out of Hollywood or Madison Avenue:

do you really want them shaping the mind of you or your children?

 

And think about the internet,

and all the wronghead and even disgusting information

just a few key-strokes away.

Look at social media:

foolish, ignorant, and unprincipled people

are given a worldwide platform.

I’m a big advocate of freedom of speech, but also the freedom to listen, or not.

 

Or think about the news we receive.

A couple of years ago a survey showed that something like

90% of news reporters don’t believe in God,

but that about 90% of Americans do—and you do!

And yet we so often uncritically let all these human sources shape our minds.

 

Even the best and most impressive human wisdom is limited

–it makes mistakes, sometimes huge mistakes.

I can remember when, not so long ago, scientists were telling us

the world was about to enter a new ice age.

In the last century alone the so called “wisest” people of our time

and worked diligently on problems like

political unrest, poverty, racism, starvation and violence

and yet those problems are still around, some worse than ever.

 

____

Human wisdom, so called, isn’t all it’s cracked up to be.

The fact is, that if we form our minds and consciences

by learning solely or even principally from human  wisdom

we’ll inevitably wind up leading a life

full of confusion, frustration, disappointment and even despair.

 

But St. Paul tells us today in his letter to the Romans,

“Do not conform yourselves to this age

but be transformed by the renewal of your mind,

that you may discern what is the will of God,

what is good and pleasing and perfect.”

He “begs” us to let divine wisdom enlighten our human wisdom

so that we can begin to see and understand things as they really are.

Elsewhere, he calls this “put[ting] on the mind of Christ.”

 

____

In today’s Gospel, we find out what happens

when we use human wisdom without divine wisdom.

When Jesus tells the apostles that he has to go to Jerusalem

to suffer and be killed, St.  Peter “rebukes” Him:

“God forbid, Lord! No such thing shall ever happen to you.”,

And Jesus turns on him and says

“Get behind me, Satan….

You are thinking not as God does, but as [men] do.”

Here the word “satan”, is used as the Hebrew word for “enemy“.

Now to some this is very shocking, especially since

just last week we read the text that comes right before this one

in Matthew’s Gospel

where Jesus called Peter, not his “enemy,”

but the “rock” upon which he will build his Church:

the famous text of the institution of the papacy.

How can he call Peter the rock one minute, and his enemy the next?

 

The thing is, we believe that the promise Jesus made to Peter

means that it was Christ’s will and plan to build and protect the Church,

by using the popes as a unifying source of direction and doctrine.

—what we believe and how we live out that belief.

 

But we don’t believe that everything every pope says or does is infallible dogma.

And we especially don’t believe that they can’t make mistakes

in their day to day personal life, just like the rest of us.

 

In last week’s Gospel, Peter was teaching as a pope,

stating a central dogma of our faith that he had learned from Jesus,

and that divine grace had helped him to finally understand:

proclaiming: Jesus “you are the Messiah.”

But in this week’s Gospel, he’s not so much teaching at all,

and he’s clearly not taking from what Jesus had taught him,

or being guided by divine grace.

Instead, Peter is relying on simple, basic and imminently fallible human wisdom

–and he completely blows it.

And Jesus tells him: “You are thinking not as God does, but as [men] do.”

 

In his human wisdom, Peter looks to Jerusalem

and sees only horrible suffering

and he just doesn’t want Jesus to go there.

But Jesus looks to Jerusalem with the mind of God,

and sees not only his great suffering

–and his death on the Cross–

but He also sees the plan of the Father, the wisdom of the Father,

coming to fulfillment in redemption for the children of God

and in the Resurrection.

 

___

St. Peter’s problem is the exact problem we face every day of our lives:

all too often we also don’t “thin[k] as God does, but as human beings do.”

For Peter, the issue was whether or not Christ should suffer.

For us the issues usually aren’t much different.

Christ says

“Whoever wishes to come after me

must …take up his cross, and follow me.”

But the wisdom of men doesn’t like crosses and suffering.

Rather, it often tells us that we should constantly

be seeking pleasure and avoiding personal pain.

So we see some of the so-called “wisest” people of this age

embracing things that they think will somehow end suffering:

things like abortion, euthanasia, divorce and contraception

And they tell us that pleasure is the purpose of living.

And so we live in a society immersed in

consumerism, materialism, sexual depravity, and escapism.

and driven by greed, and lust, power and selfishness.

But the wisdom of God tells us:

deny [your]self, take up [your] cross, and follow me.”

 

____

[But] How do we know if we are thinking with the human or divine wisdom?

How do we go about transforming our minds in Christ?

We begin by doing what we do when we want to know the mind of anyone:

we talk to them and spend time with them.

So to take on the mind of God we begin to by talking with him–by praying.

And by spending time just being with God.

What a great thing it is to spend time praying before our Lord

truly present in the Blessed Sacrament

—like the Psalm says today:

“So I gaze on you in the sanctuary

to see your strength and your glory.”

And we can do more than gaze:

we can be with Him by receiving Him in Holy Communion also.

 

And when we really want to know the mind of another person

we also try to find out everything we can about them from other people.

So, in putting on the mind of God, we go to Scripture and Tradition,

and the teaching of the Church.

And, by the grace of God, as we begin to prayerfully let these teachings take root,

we begin to experience the true transformation and renewal of our minds.

 

____

Some Catholics say nowadays,

that we don’t have to listen to, much less obey, Church teaching.

They say the Church and the Popes make mistakes

and that Vatican II told us we have to obey our own consciences.

It is true that many times individual priests, bishops and cardinals,

and sometimes even Popes,

make mistakes in their teaching.

But the constant teaching of the Church,

that which is passed down from the apostles

through Sacred Scripture and Sacred Tradition,

and applied and clarified through centuries of prayerful teaching

by the Church’s Popes, Councils, theologians and saints,

in that, the Church does not make mistakes,

protected as it is by Christ’s promise that

“the gates of hell shall not prevail” against it.

It’s fallible human beings in the Church,

relying on their own or others merely human wisdom,

that make mistakes.

Just like Peter did in rebuking the Lord.

 

And while it is true that we do have to obey our consciences,

the conscience of a Catholic should be nothing less than

a mind which is conformed to the wisdom of God,

not the wisdom of men.

What Vatican II really taught was that Christians:

(quote) “… must always be governed according to

a conscience dutifully conformed to the divine law itself,

and should be submissive toward the Church’s teaching office,

which authentically interprets that law

in the light of the Gospel.” (close quote)

So, if the preliminary judgment of our conscience

is NOT consistent with the mind of Christ

passed on to us through centuries of official teaching of the Church,

then we know we’ve been using human wisdom

and not the Wisdom of God.

 

We call this the “proper formation of conscience.”

But this forming of conscience, does not happen overnight:

it is a steady process, the result of a concerted effort

to pray, to spend time with the Lord

and to learn all we can about the teachings of the Church.

So, it must begin as early as possible: from the first moments of childhood.

And it must begin at home, with the family.

It begins with daily family prayer,

moms and dads gathered with their kids and with the Lord,

teaching them their Catholic prayers,

and that the Lord listens to their prayers.

Praying before meals, before bed, for particular needs.

Praying the family rosary and coming to Mass together every Sunday

… so many ways to pray as a Catholic family.

 

And it begins by parents teaching their children about Jesus and His Church.

Do you ever just talk about Jesus at the table?

Do talk about the day’s events in the light of the Gospel and Church teaching? When you’re in the car driving home from Mass on Sunday

do you talk about the readings, or the homily, or about the Eucharist?

When someone makes fun of your son or daughter at school

do you remind them that they made fun of Jesus too, and even killed Him,

but then He rose from the dead?

 

____

Last week, parents sent their kids back to school.

Ask yourself: does the school you send your kids to

teach them to conform to merely human wisdom?

Or does it help them transform their minds to think as God does?

And if you get the wrong answer to those questions, what are you doing about it?

Have you thought of changing schools, or homeschooling?

Or at least making concerted systematic effort at home to counter the problem?

 

Do you make the effort to bring them to CCD, Religious Education,

so they can spend at least an hour learning what the Church teaches,

after spending multiple hours at school learning what the world teaches?

And do you make sure they do their CCD homework

with the same diligence as their Math homework?

 

____

Almost every moment of our lives, we learn something.

But when we learn, what do we learn?

Do we form our minds and consciences by the eternal truth of God’s mind,

or merely the fallible opinions of men?

Do we imitate Peter as he listens to the mind of the Father and teaches:

“You are the messiah,”

or when he listens to his own weak human wisdom,

and gets rebuked by Christ: “Get behind me, Satan!”

 

____

We live in an age of much information and great human learning.

This can often be a great blessing.

But we must remember:

not all information is true or helpful,

and merely human learning can often be terribly flawed,

and even destructive in its error.

Today as we come together to pray,

to gaze on and receive Our Lord in the Sanctuary,

and to listen to his word,

let may these words of St. Paul be seared into our minds and hearts:

“Do not conform yourselves to this age

but be transformed by the renewal of your mind,

that you may discern what is the will of God,

what is good and pleasing and perfect.”

BISHOP BURBIDGE’S STATEMENT ON VIOLENCE IN CHARLOTTESVILLE, August 14, 2017

Seeing the violence in Charlottesville was saddening and disheartening. The more we read about the demonstration of racism, bigotry and self-proclaimed superiority made it seem as though we were living in a different time. So much progress has been made since the Civil Rights Movement. And yet, there are some who cling to misguided and evil beliefs about what makes American unique and remarkable.

Any discussion of this sensitive topic must begin by condemning all forms of bigotry and hatred. For Christians, any form of hatred, no matter who it is against, is an offense—a sin—against the Body of Christ. Each person is created by God and bestowed with his unyielding love. Anyone who treats one of those creations with disrespect, disdain or violence, has offended not just that person, but also the creator of that individual. When we witness destructive behavior, such as racism or hatred, we might naturally respond with righteous anger, but we must not respond with our own form of hatred. Hating those who hate us offers no possibility of authentic conversion or growth as sons and daughters of God.

We should be grateful to live in a country where the freedom of speech and assembly is cherished and protected in a constitution. This right protects religious expression, for example. At the same time, these rights also open the opportunity for those with evil intent and backward thinking to demonstrate and share what they believe as well. The question we must ask, especially after seeing our rights misused to the point that violence erupts leaving many injured and a young woman dead, is: what do we do now?

We must find unity as a country. Unity does not mean we all believe the same things. Likewise, the freedom to express differing views or opinions does not mean we reject our unity as God’s family. The Catholic Church is rooted in fundamental principles that make us authentically Catholic—but apart from them, there are issues that allow for debate and discussion, which is normal within any family. Our country is the same in many ways. We must be united by a shared interest in freedom, liberty, and love for our neighbor. Beyond those unifying principles, there will be disagreements and differing beliefs. But our unity is in our shared values and, and perhaps more importantly, the respect we show to one another. Without respect for each other, even when we adamantly disagree, we will see more violence and discord in this great nation.

At this time, I call upon all Catholics in the Diocese or Arlington to turn to the patroness of our nation, Mary under the title of the Immaculate Conception, and Saint Michael the Archangel, and pray for unity, respect, and peace in our communities.

TEXT: 19th Sunday in Ordinary Time, August 13, 2017

19th Sunday in Ordinary Time

August 13, 2017

Homily by Fr. John De Celles

St. Raymond of Peñafort Catholic Church

Springfield, VA

 

There’s a famous saying of Jesus

that if we had faith the size of a mustard seed we could move mountains.

Sometimes we misinterpret this saying to mean

that by our faith WE should be able to move mountains.

Fortunately, Jesus doesn’t require that we move mountains by our faith.

But He does require us to have just enough faith

          to believe that He is the all-powerful God

and that He can move mountains.

Or as we find in today’s gospel, He only asks us to have enough faith

so that in the middle of the storms of life we can call to Him in faith,

“Lord save me,”

and by the touch of His hand He will save us.

 

Today’s gospel paints a graphic picture of a night on Lake Gennesaret.

The storm rages, the wind beats on the little fishing boat

and the waves toss it around this way and that.

And as the night goes on,

instead of conditions getting better, they only get worse

…until it’s the darkest part of the night, or “the fourth watch.”

 

I wonder what was going through the minds of the apostles in that little boat.

Each was probably reacting a little differently.

Some, like the tax collector Matthew might have even been becoming desperate;

it certainly seems that way

from the account he gives us in his gospel today.

Others, like the experienced fisherman like Peter, Andrew, James and John

were probably doing a good job of keeping their composure,

at least externally.

But I think it’s a safe to conclude that they were all praying to God

that He would save their lives.

 

And how does God respond to this prayer?

He comes to help them personally: Jesus, God the Son, hears their prayer,

and comes to them.

And nothing can stop him from coming to them

–not even a lake full of water and the laws of nature—

He just walks right over it.

 

But how do the apostles respond to God’s answering their prayer

and coming to them personally?

They become frightened.

Notice the Gospel doesn’t specifically say they are frightened by the storm

–although that’s a reasonable conclusion.

But St. Matthew does make the explicit observation

that what really terrified them

was seeing Jesus walking on the water toward them:

“When the disciples saw Him walking on the water, they were terrified.”

Matthew even tells us that these grown men “cried out in fear.”

 

They fear the storm and pray to God for salvation.

But when God comes to save them, they reject and fear Him even more!

 

This same pattern is repeated with Peter.

Peter, the seasoned sailor that he is,

and the apostle with a bold and deep faith and love for Our Lord,

manages to pull himself together and call to Jesus for help—he prays:

“Lord, if it is you, command me to come to you on the water.”

And Jesus answers his prayer,

and gives Peter the power to walk across the water.

 

But as Peter starts towards Him, again he’s suddenly grasped by fear

and falls into the water.

 

What’s wrong here?

Why when God answers their prayers do these people recoil in fear?

Jesus hits the issue head on when he admonishes them:

“Oh you of little faith!”

Faith is the problem here.

More specifically, lack of Faith in Jesus Christ

as the one and only God who comes to save them.

 

It was difficult for them to believe in Jesus as Savior and God

–God’s personal answer to 2000 years of prayers of the people of Israel.

So when He comes walking across the water they recoiled in fear

–this must be a ghost because their teacher, Jesus,

is only a man, they think, and men don’t walk on water.

And Peter, even though his faith always seems a step ahead of the others

–and in this case causes him to step out on the waters toward Jesus

–as soon as he realizes what’s going on

–that he’s depending completely on Jesus

to make him able to walk on the water

–he falters in fear: his faith is not strong enough to accept

that his teacher was more than a normal man.

 

­­_____

But this lack of faith in Jesus Christ isn’t unique to the apostles.

You and I experience it everyday.

We’re constantly praying to God to give us this or that,

or to help us with this trouble, or to tells what to do about that problem.

And when we ask God for help He answers us in Jesus Christ.

But so often when Jesus comes to us

–in Scripture, His Church, His sacraments, in prayer,

or even through the actions other people—

we react in fear–and reject Him.

We–like the apostles in the boat

–are afraid to have real faith in Jesus Christ as God the Son.

 

_____

Sometimes it’s hard to have faith in Jesus.

Sometimes, we feel all alone

–like the apostles did on that lake before Jesus got there.

Sometimes we feel like our problems are just too big to handle.

And sometimes we hear the voice of Jesus answering us in our prayer,

but it’s just so hard to believe that He’s really powerful enough

to do all the things He promised.

And so, like Peter and the apostles, when God answers our prayers

by coming to personally as Jesus,

we back away in fear because it’s just too incredible to be true.

 

But the great thing is that Jesus doesn’t demand that you have the faith to move mountains.

All He needs is that little spark of faith.

Even the faith that comes when you’re at your wits end with a problem

and you just turn to Him and say, “Lord Jesus, save me.”

 

And the thing is, whether or not we have faith, Jesus does come to us

—nothing not even a sea of trouble can keep Him away.

And if we have even the slightest faith we can start to walk to Him.

And even if we become overwhelmed by doubts like St. Peter

and begin to drown in our personal sea of troubles,

if we can just imitate Peter and muster the faith to just say, “Lord save me”

the Lord Jesus will hold out His hand to pull us out of the darkness.

 

_____

Today, I bet every one of you has a problem that just won’t seem to go away.

Maybe it’s a problem at work, or at home.

Maybe it’s a problem with believing or following some teaching of the Church.

Maybe your just overwhelmed by the crazy hard world we live in

—a world with so little faith in Jesus.

But, since you’re here at Mass,

you’re probably praying that God will somehow solve the problem.

And, since you’re here at Mass praying,

have faith that Christ will come to you today….in the Eucharist.

Yes, I know it’s hard to believe that God could personally come to you

in what looks like an ordinary piece of bread.

But how hard was it for Peter and the rest of the 12 to believe

that God could come to them walking across the water,

for goodness sake,

as what looked like an ordinary man.

But He did come to them walking on the water,

and He does come to you in the Eucharist.

 

When He comes to you today, don’t run away

—instead, as Jesus says in today’s Gospel:

                    “do not be afraid.”

Look deep in your hearts and give Him whatever faith you can find there

–remember, you don’t have to move mountains

or calm the rough waters of the Lake by your faith,

so it’s not like your faith has to be huge for Christ to answer it.

You just have to have the smallest amount of faith

that Christ can move mountains and calm the storms.

Come to Him with this faith and say the simple words of Peter.

And believe that nothing will stop Jesus from coming to you, to reach out His hand, to pull you up from the darkness,

and bring you the peace that comes only from faith in him.

Say the simple prayer of faith, the prayer of St. Peter: “Lord, save me.”

And He will.

TEXT: Feast of the Transfiguration of the Lord, Sunday August 6, 2017

Feast of the Transfiguration of the Lord

August 6, 2017

Homily by Fr. John De Celles

St. Raymond of Peñafort Catholic Church

Springfield, VA

There are times in life when we wish we were somewhere else–anywhere else.

But there are other times when everything comes together,

and we wouldn’t trade the present moment for anything.

Times when we know that we are exactly where we’re supposed to be

–even if we don’t fully understand why,

or don’t particularly like the situation,

we know we must stay.

In today’s Gospel reading we find the great Sts. Peter, James and John

in just such a situation.

In the words of St. Peter to Jesus: “Lord, it is good that we are here!”

 

Tradition tells us that the mountain of the Transfiguration is Mt. Tabor.

While we don’t know for sure that this is absolutely accurate,

we do know that the Transfiguration is true story.

As St. Peter testifies in today’s 2nd reading:

it’s not a “cleverly devised myth” but an “eyewitness” account.

At the time they went up Mt. Tabor,

the apostles had probably been with Christ for several years.

Still, they weren’t really sure who this man, Jesus, really was.

They had always known that he was different from the other teachers,

and they had even begun to believe that He was the Messiah

–but He was not the kind of Messiah that they had expected.

They had heard his moving words and seen him perform all sorts of miracles,

even raising the dead, but he was still a poor wandering preacher

who fled from the people when they tried to glorify Him as their king.

 

How did this fit with the prophecy of Daniel,

as we read in today’s first reading, that the Messiah,

whom Daniel called “the Son of Man”,

would come on a cloud and receive all glory and kingship forever?

The apostles knew Jesus, but they didn’t really believe in Him.

They saw him, but their eyes were closed.

 

So He took His three principal apostles, Peter, James and John

up Mt. Tabor to pray.

But, once again their eyes were closed,

Literally, but  also heavily symbolically, as they fell asleep.

But when they finally awoke,

their eyes were finally opened to truly see the Messiah promised by Daniel.

This was the one glorified by God:

“His face shone like the sun

and His clothes became white as light.”

Here, for one brief magnificent moment it became clear to them

that Jesus’ repeated claim to be “the Son of Man”

was in fact his claim to be the Messiah promised by Daniel.

Moreover, as they heard the voice from heaven say,

“This is my beloved Son. Listen to Him,”

they understood for the first time

that were truly in the presence not only of the Son of Man but also of the Son of God–Jesus Christ.

And so, it became absolutely clear that, “it is good that we are here!”

 

Why did Christ do this–why did He choose to reveal Himself in this way?

As Christ reveals Himself on the mountain to the three apostles,

He stands in glory with Moses the lawgiver and Elijah the prophet.

And what do these three talk about?

The other Gospels give us a little more information saying:

“they…spoke of his passage, which He was about to fulfill in Jerusalem.”

Jerusalem is the focus of Christ on Mt. Tabor.

Because His ultimate Glorification happens not on Mt. Tabor

but on the other mountain

–which is Jerusalem, built on Mt. Zion,

outside of which stands a hill called Mt. Calvary.

In Jerusalem waits the Cross

and it is to the Cross that Christ looks

as He stands before Peter, James and John

in the company of Moses and Elijah.

It is only through the Cross that He

fulfills the Law of Moses

and the words of the Prophets like Elijah.

And it is only through the Cross that He is resurrected in eternal glory.

Understanding this we better understand

what appears to be a confused statement by St. Peter:

“Lord, it is good that we are here.

If you wish, I will make three tents here,

one for you, one for Moses, and one for Elijah.”

The other Gospels tell us Peter, “hardly knew what to say, they were so terrified.”

But this does not mean that Peter was just stumbling over himself and muttering useless meaningless words.

No, it means that Peter was so overwhelmed by reality of the Transfiguration

that all he knew was that “it is good for [them] to be here”

and that he didn’t want this moment to end.

 

For a brief moment, everything was clear

Jesus was the Christ standing in glory with the lawgiver and prophet.

And seeing this true glory the 3 apostles

“fell prostrate” before Him and worshiped Him.

 

But at the same time, nothing was clear

–St. Peter couldn’t even begin to articulate the meaning

of what he had seen.

All he can say is “it is good for us to be here,”

and asks to pitch 3 tents, for the glorified ones

so they could stay:

he didn’t want them to leave–he did not want it to end.

 

But it had to end,

and Christ had to go to Jerusalem and to the Cross on Mt. Calvary.

And Peter would be strengthened by what he saw that day on Mt. Tabor.

For as Jesus tells Peter at the Last Supper:

“Simon, Simon,…I have prayed that your own faith may not fail;

and once you have turned back, you must strengthen your brothers.”

By this moment on Tabor,

Peter is strengthened so that months later

he would be able to hold his brother disciples together in Jerusalem

as they awaited the Lord to come and tell them what to do,

waiting for those 3 days when Jesus was in the tomb

–for he would know that this man who had died on the Cross

was no ordinary man, but the glorious Son of God.

 

___

As Christians, we hope for the Glory of heaven

–we hope that some day we will stand with the Glorified Christ

along with Moses and Elijah, and Saints. Peter, James and John.

This is our quest, our goal, our ultimate reason for living.

Like Peter, we seek to be in the presence of God in all His Glory forever.

 

And even those who don’t know that they seek this, do in fact seek it.

Look around today.

We live in a world seeking glorification, satisfaction, and fulfillment.

We need this–in our heart of hearts we cannot live without the hope of fulfillment.

We are in so many ways empty–we long to be filled.

This is the Glorification of Christ.

For we can only be fully filled–or fulfilled–by Him

who is the delight of God our Father–Christ Jesus.

 

We seek this glory, but we do not understand it.

We do not always see that to attain this glory we must follow Christ

not just up the mountain of transfiguration

–but first we must follow him on the road to Jerusalem

–even up the hill of Calvary, and up on the Cross.

We cannot have the glory if we do not take up our cross daily and follow Him.

 

Christ knows that the Cross is heavy and He knows that the nails are painful.

He knew that as He was taken down from the Cross

Peter, James and John and the other disciples

would be nailed to their own private crosses

as they struggled with the despair of Jesus’ apparent failure on the Cross.

Knowing this, in His mercy and love,

Jesus reveals His glory in his Transfiguration to John, James and Peter.

 

Christ knows that our crosses are also heavy.

This is why He constantly reminds us of the Resurrection.

This is why He constantly offers us hope through the foretastes of that glory

in the consolation and peace we find in prayer,

in the large and small miracles of daily life,

in the love and support He brings us

through our family, friends, and Church

and in the grace He reveals to us through Gis Word

and gives to us in the Sacraments.

But He never takes away the suffering His Cross and our daily crosses,

but instead always unites them to the glory of the Resurrection.

In effect, He transfigures our daily crosses in the hope of the resurrection.

 

____

And as a sign and source of this hope,

and as a real revelation of and sharing in His glory and His cross,

Jesus also gives us His glorified, crucified and transfigured Body

— in the Holy Eucharist at every Mass.

Through it He strengthens us as He strengthened Peter

with all the divine power which belongs by right to Him

as the glorious Son of God.

 

_____

Today, in this Mass we go up with Peter, James and John to pray with the Lord,

We go up to Mt. Tabor  then,

–we go up and hear the Prophets witness to the glory of Jesus

through the word of God proclaimed in Sacred Scripture.

And “we go up” to the altar to be with our Lord

on Mt. Tabor,  Mt. Zion and Mt. Calvary.

–to truly be in the real presence of

the transfigured, glorified and crucified Body of Christ.

 

But as we do all this at this Mass, at this Eucharist,

do we yawn and look at our watches and wonder what’s for lunch?

Or do we fall prostrate before our Lord in adoration and AWE

not wanting this moment to end

but longing for it to go on forever?

Do we fall asleep like the apostles did at first

and miss the wonder taking place before our eyes?

Or do we wake up, and see the Lord of Glory before us

          and say from the depth of our hearts with St. Peter:

          “Lord, it is good that we are here.”