Bake Sale this Weekend!

The Youth Apostolate will be hosting a bake sale this weekend. Donations of individually wrapped, unpriced, baked goods are needed and may be dropped off at the table in the Narthex starting at 4:00pm on Saturday and anytime before the start of the Sunday 12:15pm Mass. •100% of the bake sale proceeds will go towards our many Youth Apostolate endeavors, including-but not limited to WorkCamp, Steubenville, youth group meetings and events.

The Baptism of the Lord

Christmas Ends, and Continues. Today we end the season of Christmas. But as this special liturgical celebration of Christmas ends, the celebration of the essence and meaning of Christmas must continue. By that I don’t mean the secular or sentimental celebration of Christmas, but rather the celebration of the fact that the eternal God the Son condescended to be born a vulnerable baby, in order that He may enter fully into our human life, and by His human life, death and resurrection transform that life. Christ came to change us, so let’s allow Him to change our lives, and go into this new year recommitted to truly love Him and our neighbor as He taught and showed us, to live the life of grace, hope, faith and love. The life of Jesus Christ, who came to us on Christmas day to change us and to remain with us throughout the year, and all our lives.

March for Life. This Friday, January 18, hundreds of thousands of Christians and other people of goodwill will participate in the 46th annual “March for Life” on the Mall in Washington, commemorating the 46th anniversary of the Supreme Court’s 1973 decision in Roe v. Wade creating the so-called “right to abortion.” Perhaps no court decision or legislation has so directly and fundamentally had such a wide and terrible effect on our nation. And not only in the devastation of 60 million or so babies it has killed, or the millions of mothers whose lives it has ruined. But also in its shaping of our American culture into a culture that degrades human life more and more every day, transforming human beings from persons whose lives have value and meaning in themselves into things that have value and meaning only to the extent other persons who have power over them chose to give them.
Some people tell us we should not talk about this, or at least not talk about it so much, or so loudly or so vehemently. But how can we be silent, when we remember that it is all intimately related to the radicalness of God’s love and His commandment to love our neighbor.
On Friday four busloads of St. Raymond parishioners will drive down to the Mall to proclaim the good news of the Gospel of Life, including the Lord’s call to all of us to love our neighbor, even if our neighbor is a tiny unborn baby. Please join us. Sign-up sheets for the bus are located in the narthex of the Church today.

Update on Lighting and Murals Project. I just wanted to let you know that our lighting project, which was finished in August, is completely paid for and came in under budget. The total actual costs were $363,831.80 (including the millwork and initial costs for the paintings), compared to our budget of $372,207.90. The only thing that remains to be paid for is the murals themselves and their installation, which is fixed at a cost of $67,200.00.

Offertory Collection. I want to thank all of you for giving so generously to various collections over the last few weeks, and for your special year-end donations to the parish.

But I’m a little concerned too. Just a little. Because for the last few months I’ve been watching our Offertory collection very carefully and, unfortunately, it has been going down. For the six months ended December 31, 2018, it has declined by $139,000 compared to the same period last year. Happily, this has been partially offset by an increase in our Maintenance Fund (formerly “Building Loan”) collection and other Donations by $45,000, but that still leaves a decline of $93,000, or down 8% from last year at this time. That’s a lot of money.
Now, frankly, I have been expecting something like this for years: I figured once the building loan was paid off some of you would stop seeing the need to give as much.
But there is probably another factor affecting this: the abuse-coverup scandal. A lot of people think the only way to get the bishops and the pope to do something is to hit them in their pocketbooks, so they’ve decided not to give to the Church, or not to give as much as before.
I understand that. The thing is, though, of the parish offertory collection, only 8% (we call it the “cathedraticum tax”) goes to the Bishop for diocesan expenses, and none of it goes to “Rome.” So by decreasing your donations to the parish you are affecting the parish much more than you are affecting the Bishop/Diocese. So if this a concern, please reconsider. And remember, contributions to the Maintenance Fund or to the parish separately from the Offertory Collection are not subject to the cathedraticum tax, and 100% goes to the parish.
The thing is, we will survive and be okay with the decline in contributions. But we will be limited in our planning for the future, and in what we can do today. And I don’t want the parish to be just “okay,” even financially. I want us to flourish.
I know that sometime in the next few months, someone from the Diocesan staff will call and tell me I have to do a hard sell campaign to get you to increase donations. That is something I do not want to do, first of all, because it’s your money, not “ours”, but also I just don’t think that’s right during this time of confusion and scandal.
So I once again thank you all for your generosity. And I just ask you to please prayerfully consider the level of your giving, and give what you think is right to the parish.

Rest in Peace. Last week we heard the sad news that long-time parishioner, Cathy Conway, had passed away. Cathy and her family joined St. Raymond’s in 2004, and she was active in the parish, especially with our Special Needs Apostolate and the youth group, for many years. She also served on our Finance Committee for many years, including as chairman under both Fr. Gould and me. She was a great help to me in my first year at the parish. Please keep her and her family in your prayers. Requiem aeternam dona ei, Domine. Et lux perpetua luceat ei.

Oremus pro invicem. Fr. De Celles

Inclement Weather Policy – Mass Will Never Be Cancelled

In the event of Weather or Emergency closings, St. Raymond’s Parish will follow Fairfax County Public Schools (FCPS) decisions on closings and cancellations. This information is normally available on radio (e.g., WTOP) and TV, and on the FCPS website (http://www.fcps.edu/news/emerg.shtml).

In short, if FCPS cancels “all activities,” so does the Parish: no parish office hours, no CCD classes, no prayer meetings, no privately scheduled meetings with a priest, no Knights of Columbus, no Soup Suppers, etc…., nothing.

There are only three exceptions to this policy:

1) regularly scheduled Masses will never be cancelled,

2) meetings of very small groups that receive the pastor’s personal permission, in which case members will be notified of the exception personally by their group leader, and

3) if the FCPS cancels all activities but keeps their administrative offices open, the parish offices will be open, to the extent possible and safe.

Solemnity of the Epiphany of the Lord

Pope St. John Paul II
Homily, Epiphany, 6 January 1979

“Arise (Jerusalem), for your light has come, and the glory of the Lord has risen upon you”, the Prophet Isaiah cries out (60:1), in the eighth century before Christ, and we listen to his words today in the 20th century A.D. and admire, really admire, the great light that comes from these words. Through the centuries, Isaiah addresses Jerusalem, which was to become the city of the Great Anointed, of the Messiah: “And nations shall come to your light, and kings to the brightness of your rising… your sons shall come from far, and your daughters shall be carried in the arms… A multitude of camels shall cover you, the young camels of Midian and Ephah; all those from Sheba shall come. They shall bring gold and frankincense, and shall proclaim the praise of the Lord” (60:3-4; 6).
We have before our eyes these three—so tradition says—three Magi Kings who come on pilgrimage from afar with camels and bring with them not only gold and incense, but also myrrh: the symbolic gifts with which they went to meet the Messiah who was awaited also beyond the frontiers of Israel. We are not surprised, therefore, when Isaiah, in his prophetic dialogue with Jerusalem, carried out through the centuries, says at a certain point: “your heart shall thrill and rejoice” (60:5). He speaks to the city as if it were a living man.
“Your heart shall thrill and rejoice”. On Christmas Eve, finding myself together with those participating in the eucharistic liturgy at midnight here in this Basilica, I asked everyone to be, in mind and heart, more there than here; more in Bethlehem, at the birthplace of Christ, in that stable-cave in which “the Word became flesh” (Jn 1:14). And today I ask the same of you. Because the Magi Kings, those strange pilgrims from the East, came just there, to that place, south of Jerusalem. They passed through Jerusalem. They were led by a mysterious star, the star, an exterior light that moved in the firmament. But they were led even more by faith, the inner light. They were not surprised by what they found: neither by the poverty, nor the stable, nor the fact that the Child lay in a manger. They arrived and they fell down “and worshipped him”. Then they opened their caskets and offered the Child Jesus gold and incense, of which Isaiah speaks, but also myrrh. And after having done all that, they returned to their country.
Because of this pilgrimage to Bethlehem, the Magi Kings from the East became the beginning and the symbol of all those who, through faith, reach Jesus, the Child wrapped in swaddling clothes and laid in a manger, the Saviour nailed to the cross, he who was crucified under Pontius Pilate, taken down from the cross and buried in a tomb at the foot of Calvary, rose again on the third day. These very men, the Magi Kings, three according to tradition, from the East, became the beginning and the prefiguration of all those who, from beyond the frontiers of the Chosen People of the Old Covenant, have reached and still reach Christ by means of faith.
“Your heart shall thrill and rejoice”, Isaiah says to Jerusalem. In fact the heart of the People of God had to dilate in order to contain the new men, the new peoples. This very cry of the Prophet is the keyword of the Epiphany. It was necessary to dilate the heart of the Church continually, when more and more new men entered it; when, following in the steps of the shepherds and the Magi Kings, from the East new peoples kept arriving in Bethlehem. Now, too, it is always necessary to dilate this heart according to the needs of men and peoples, ages and times.
The Epiphany is the feast of the vitality of the Church. The Church lives her awareness of God’s mission, which is carried out through her. The Second Vatican Council helped us to realize that the “mission” is the proper name of the Church, and in a certain sense defines her. The Church becomes herself when she carries out her mission. The Church is herself, when men—such as the shepherds and the Magi Kings from the East—reach Jesus Christ by means of faith. When in the Christ-Man and through Christ they find God again.
The Epiphany, therefore, is the great feast of faith. Both those who have already arrived at faith, and those who are on the way to arrive at it, take part in this feast. They take part, rendering thanks for the gift of faith, just as the Magi Kings, full of gratitude, knelt before the Child. The Church, which becomes more aware of the vastness of her mission every year, takes part in this feast. To how many men it is still necessary to bring faith! How many men must be won back to the faith, which they have lost, and that is sometimes more difficult than the first conversion to faith! But the Church, aware of that great gift, the gift of the incarnation of God, can never stop, can never tire. She must continually seek access to Bethlehem for every man and for every period. The Epiphany is the feast of God’s challenge….
Once more, therefore, I borrow the words of Isaiah to express the wishes “Urbi et Orbi” and say: “Arise! Your heart shall thrill and rejoice!” Arise and sow the strength of your faith! May Christ enlighten you continually! May men and Peoples walk in this light. Amen.”

Feast of St. Raymond of Peñafort. Tomorrow, January 7, is the feast of our parish Patron. For those of you who don’t know much about St. Raymond, I invite you to read the 32-page biography we published about 3 years ago. If you don’t have one, come by the parish gift shop or the office and pick one up.
As a brief reminder…Raymond was born in 1175, and at a young age he was named a professor of civil and canon law and at the University of Bologna. On August 1, 1218 Raymond received a heavenly vision from our Blessed Mother (“Our Lady of Ransom”). In 1222 he entered the Order of Preachers (“Dominicans”), and published the Summa Casuum, a book guiding confessors and moralists. In 1230 he was appointed confessor and theologian to Pope Gregory IX, who also assigned him the daunting task of codifying the entirety of the juridical laws of the Church. In 1238 he was elected Master General of the Dominican Order. He resigned after 3 years, but continued his writing, preaching and pastoral work for another 37 years until his death on January 6, 1275, at the age of 100. He is the patron saint of lawyers, both canon and civil.

St. Raymond of Peñafort, pray for us!

Oremus pro invicem! Fr. De Celles

The Feast of the Holy Family of Jesus, Mary and Joseph

Merry Christmas! As the Octave and Season of Christmas continues, I want to wish all of you a Blessed and Holy and Merry Christmas. I hope that your Christmas Day was wonderful and filled with holiness and good cheer, and that you were all able to spend time with your family and friends.

Thanks. I’d like to say “thanks” to all those who worked so hard to make Advent and Christmas so special this year. In particular, the choir, cantors, musicians (especially Denise Anezin) and Elisabeth Turco for all the beautiful music. All the volunteers, young and not so young, for their work on Breakfast with Santa, Lessons and Carols and the Senior Lunch (particularly the Trail Life boys and American Heritage Girls). The Knights of Columbus for all they did in so many ways. Nena Brennan and her family, and all the other sacristans, for all their work in preparing the sanctuary. Julie Mullen and her family and the rest of the flower committee, for decorating the church so beautifully. To the ushers who helped make everything run so smoothly, especially Patrick O’Brien. To all those who contributed so much in time and treasure to the Giving Tree. To all those who assisted in special ways at the Mass, especially the altar boys, lectors (led by Brenda Doroski), extraordinary ministers of Holy Communion (led by Barbara Aldridge and Christine Spengler). Also thanks to our custodial workers from Spring Cleaning, Luis Tapia and Dania Ochoa, for keeping the church so clean. A special thanks to the rest of our dedicated parish staff, Tom Browne, Mary Butler, Vince Drouillard, Eva Radel, Mary Salmon, Jeanne Sause, and Kirsti Tyson, who all work very hard during Advent. And finally, to my brother priests, Fr. Charles Smith and Fr. Jerry Daly, as well as Fr. Paul Scalia, for their dedicated service to the parish. I know I’ve left out lots of groups and names; my apologies. Thank you all, and God bless you all.

New Year’s. I look forward seeing all of you on New Year’s Eve or Day, to celebrate the Solemnity of Mary, Mother of God (a holy day of obligation). Maybe I’ll see some of you at Midnight Mass: we keep things simple at this Mass, but it’s the perfect way to bring in the New Year. May the Christ Child bless you in the New Year, and may His Blessed Mother keep you in her care. Blessed and Merry Christmas, and Holy and Happy New Year!

Pope Saint John Paul II, Homily for Solemnity of the Holy Family, December 31, 1978, (the first of his papacy)
The Sunday within the Octave of Christmas, that is, the present Sunday, unites, in the liturgy, the solemn memory of the Holy Family of Jesus, Mary and Joseph. The birth of a child always gives rise to a family. The birth of Jesus in Bethlehem gave rise to this unique and exceptional Family in the history of mankind. In this Family there came into the world, grew and was brought up the Son of God, conceived and born of the Virgin-Mother, and at the same time entrusted, from the beginning, to the truly fatherly care of Joseph. The latter, a carpenter of Nazareth, who vis-à-vis Jewish law was Mary’s husband, and vis-à-vis the Holy Spirit was her worthy spouse and the guardian, really in a fatherly way, of the maternal mystery of his Bride.
The family of Nazareth, which the Church, especially in today’s liturgy, puts before the eyes of all families, really constitutes that culminating point of reference for the holiness of every human family. The history of this Family is described very concisely in the pages of the Gospel. We get to know only a few events in its life. However what we learn is sufficient to be able to involve the fundamental moments in the life of every family, and to show that dimension, to which all men who live a family life are called: fathers, mothers, parents, children….
The deepest human problems are connected with the family. It constitutes the primary, fundamental and irreplaceable community for man. “The mission of being the primary vital cell of society has been given to the family by God himself”, the Second Vatican Council affirms. (Apostolicam Actuositatem, 11). The Church wishes to bear a particular witness to that too during the Octave of Christmas, by means of the feast of the Holy Family. She wishes to recall that the fundamental values, which cannot be violated without incalculable harm of a moral nature, are bound up with the family. Material perspectives and the “economico-social” point of view often prevail over the principles of Christian and even human morality. It is not enough, then, to express only regret. It is necessary to defend these fundamental values tenaciously and firmly, because their violation does incalculable harm to society and, in the last analysis, to man. no experience of the different nations in the history of mankind, as well as our contemporary experience, can serve as an argument to reaffirm this painful truth, that is, that it is easy, in the fundamental sphere of human existence in which the role of the family is decisive, to destroy essential values, while it is very difficult to reconstruct these values.
What are these values? If we had to answer this question adequately, it would be necessary to indicate the whole hierarchy and the set of values which define and condition one another. But trying to express ourself concisely, let us say that here it is a question of two fundamental values which fall strictly into the context of what we call “conjugal love”. The first of them is the value of the person which is expressed in absolute mutual faithfulness until death: the faithfulness of the husband to his wife and of the wife to her husband. The consequence of this affirmation of the value of the person, which is expressed in the mutual relationship between husband and wife, must also be respect for the personal value of the new life, that is, of the child, from the first moment of his conception.
The Church can never dispense herself from the obligation of guarding these two fundamental values, connected with the vocation of the family. Custody of them was entrusted to the Church by Christ, in such a way as leaves no doubt. At the same time, the self-evidence of these values—humanly understood— is such that the Church, defending them, sees herself as the spokesman of true human dignity: of the good of the person, of the family, of the nations.

Oremus pro invicem. Fr. De Celles

Forth Sunday of Advent

The Lord is Near. We are now in the very last hours of Advent, the final time to prepare
for Christmas. I know there’s an awful lot going on in the next few days: last minute
shopping, wrapping and mailing presents, travelling. But don’t let all that busyness
distract you from what’s most important: we are preparing to celebrate the day awaited
from almost the beginning of the creation of man, when God first promised that “the
woman” would bring forth a son who would crush the serpent’s head. The day when God
the Son, Creator of the Universe, to whom all angels bowed in worship, having been
conceived in the womb of His mother Mary, entered the world as a poor, defenseless,
vulnerable baby, to save mankind from sin and to offer us a share in His eternal life and
love.
 
So rather than allowing all the busyness to distract you in the next few days, try to make
real time to prepare yourself for this celebration. Avoid all sin. Try to show charity and
compassion to your neighbor, especially your family members, at every moment—be
helpful, not harmful, to family peace. And love God above everything and with
everything. Take time to pray, and in your prayer place yourself in the company and care
of Mary and Joseph. Imagine them travelling on the rocky roads of Galilee and Judea,
from Nazareth down to Bethlehem, walking all that way or, perhaps, aided by a donkey.
Imagine the cold and even freezing weather over the several days’ journey. Perhaps
today, just 2 days before the birth, they were almost at the end of their journey, just a few
miles away from Bethlehem. Imagine how tired! And every day they were a little closer,
and a little colder and more tired. Think of their struggle, but also their joy. For they were
not traveling alone: their Savior was with them in Mary’s womb. Travel with them these
next few days in prayer. Stop from time to time at work, and wonder, “where are your
now, Mary and Joseph, and Baby Jesus?” Come to church for a quiet visit, and think,
“perhaps you are stopping to rest now—let me rest with you.” Accompany them on their
journey—and do not get too distracted by the busyness of the season.
 
Advent Series. Thanks to all who attended and participated in our Advent Series on
“Looking at the Nativity.” We had an excellent turnout every week, but if you were
unable to attend we’ve posted the audio of two of the sessions and handouts from all
three on the parish website.
 
Giving Tree. Thanks to all of you who gave so generously to the “Giving Tree”. Because
of your kindness over 32 families and 177 people (the most we’ve ever helped), will have
a little merrier Christmas this year.
 
Christmas Schedule: Please take time today to revisit our schedule for this week—found
below in this bulletin—especially the Christmas Eve, Christmas Day and Sunday
schedules.
 
Let me extend a particular invitation to the Christmas Midnight Mass. I have preached
several times about how such a Midnight Mass many years ago was the occasion of an

important moment in my own personal spiritual life. There is something very special
about that Mass, which begins with the placing of the “Baby Jesus” in the Manger, as we
remember that Christ was born in the “Holy Night.” The choir sings so beautifully, all the
altar servers are so reverent, and we usually get a large (not too large, though) and devout
crowd. Think about joining us this year. (Just a fatherly word of caution: it can be a little
tough on the very little ones, that late; so parents, please be prudent).
 
Volunteer Dinner. Mark your calendars: January 5 is the day for our annual reception in
appreciation for all those who volunteer their time to support the activities of the parish.
Keep your eyes on the bulletin for details, or contact your committee chairman.
 
Accused Priest, Part 2. Last week I wrote about a priest of the Diocese who was placed
on “administrative leave” for “boundary violations” (not “abuse”) “involving a minor and
adults.” This last week, in a surprisingly quick turn of events, the Loudoun County
Sheriff's Office announced that their “investigation has concluded, and there are no
criminal charges.” However, in an abundance of caution Diocesan officials stated,
“Having received this news, the diocese will conduct an investigation of matters that
pertain to its Code of Conduct for Clergy and report its findings in a timely way.”
I can’t say strongly enough how I feel about the absolute need to clean the filth out
of the Church and punish abusive and lying clerics. But good and innocent priests need to
be protected as well. Pray for all concerned in this case, and for a quick resolution by
Diocesan officials.
 
[ Please Don’t Read This Until Christmas!:
My dear and beloved spiritual children in the Lord Jesus:
Blessings and peace to you all as we celebrate the Birthday of Jesus Christ, Son of
God and son of Mary, the Lord and Savior of the Universe! May Christmas be a day of
joy greater than you have ever known. May it renew your faith and hope, that even in this
troubled and fallen world, Christ has come to save us from sin and evil, from want and
oppression, from hate and fear, to fill us with His light and grace and lead us to perfect
happiness and peace. And may you rediscover, in the tiny Babe’s sweet smile, God’s
boundless love for you and yours.
If you are traveling, may the angels carry you on your journeys and return you
safely to us. If you are staying “in town”, I look forward to greeting you at Mass on
Christmas Eve or Day.
On behalf of Fr. Smith, Fr. Daly, the parish staff, and myself, may I extend our
warmest wishes that you and your families have a Blessed and Merry Christmas Day,
Octave and Season! May the Baby Jesus bless you and fill you with His grace, may His
Mother Mary keep you in her tender embrace, and may St. Joseph protect you all the
days of your life!]
Oremus pro invicem. Fr. De Celles

Third Sunday of Advent

Good News. Bishop Burbidge writes about his recent surgery: “I am pleased to report
that, upon meeting with my surgeon yesterday, I received a clear pathology report…”
Praised be Jesus Christ, and keep the Bishop in your prayers as he continues to recover.
 
3rd Sunday of Advent, Gaudete Sunday. Today is “Gaudete,” or “Rejoice,” Sunday, as
we look forward to the joy of Christmas and heaven. Last week we celebrated the
Solemnity of the Immaculate Conception and the Feast of Our Lady of Guadalupe. These
feasts remind us that as this holy season of preparation and expectant joy continues we
follow the example of she who was first prepared for the birth of Jesus, and who has
always found the most joy in it, is His Blessed Mother, Mary.
Of course, in a certain sense Mary was prepared from all time for the coming of
Jesus, as God promised in the Garden of Eden that He would send “the woman,” free
from sin, who would bear a Son, also free from sin, who would crush the devil and free
us from sin. In fulfillment of that promise Mary was then conceived in her mother’s
womb without the stain of original sin, and was filled with grace all her life, so that she
never committed any actual sin herself. Thus prepared for Jesus’ birth, she was to be the
perfect Mother for the Divine Son. In imitation of Mary we should be preparing for
Christmas by ridding ourselves of sins, and accepting the grace the Lord pours out on us
in this holy season.
But besides preparing ourselves we must also help others prepare. When Mary had
heard the news of the Incarnation she “departed in haste” to visit her cousin Elizabeth,
and so truly bringing the tiny Baby Jesus in her womb to Elizabeth, who responded with
exuberant joy. Similarly, when the Blessed Mother appeared to St. Juan Diego in Mexico
in 1531 she appeared to him as a pregnant young woman, again bringing Christ to all of
Mexico, Latin America, and, in a sense, to all the “New World.” Our Advent preparation
must also include this: imitating Mary by bringing Christ to those around us. We do this
first by, as I wrote above, eliminating sin our lives, and so live in charity and justice with
our neighbors. But we must also be more pro-active: we must proclaim to all who will
hear, a clear invitation to receive the Lord who came to us first at Christmas.
There are a thousand ways we can do this: giving presents that effectively
communicate the Christian message (Bibles, Hand Missals, Rosaries, Catholic spiritual
classic books, etc.); putting up Manger scenes (crèches); praying and singing holy
Christmas songs with our families; talking about Christ and sharing our belief in and love
of Him; and especially, bringing others (our children, fallen away family members,
interested friends and co-workers) to church with us—to Mass, to Confession, to
adoration, etc..
As Advent continues let us turn to our Blessed Mother to help us to prepare in joy
for Christmas, by her example and through her intercession.
 
Giving. At the first Christmas, God gave Himself to us by stripping Himself of the glory
of heaven, and becoming a baby born into poverty. So I encourage you to consider
carefully what you will give to those in need this Advent, whether individuals you know
or charitable organizations that continue Jesus’ work on earth.

When you give to charitable groups, make sure the group is solidly in line with the
teaching of Christ’s Church so that your money isn’t diverted to unworthy uses. Let me
recommend a just few organizations (there are many more organizations worthy of your
help): the Little Sisters of the Poor, Catholic Charities of Arlington, House of Mercy,
Divine Mercy Care, Project Rachel, Gabriel Project, Mary’s Shelter (in Fredericksburg),
the Poor Clares, Angelus Academy, and St. Dominic Monastery in Linden, VA (the
wonderful cloistered Dominican sisters who pray for our parish daily). And of course, St.
Raymond’s itself is a charitable organization—special Christmas donations to the parish
are greatly appreciated.
 
Confessions. As I noted above, one of the best tools to help us to overcome sin is the
Sacrament of Confession. First, the confession/admission of our sins to the Church and to
God (through the priest) helps us to identify the sins we must overcome, to take personal
responsibility for them and to affirmatively reject them. Second, the grace of the
sacrament repairs the rupture sin causes between us and God, especially if there are
mortal sins, and strengthens us to resist those sins in the future. So… go to confession
this week. Monday through Friday this week we will have 3 priests hearing confessions
every evening at 6:15.
 
Lessons and Carols Last Sunday. We had another amazing Lessons and Carols last
Sunday, as over 400 people could attest. Wow. The choir was amazing—I just can’t get
over how a parish our size and location could have such a great choir, the best in any
parish in the Diocese, I’m sure. Thanks to Elisabeth Turco and all the musicians and
choir members. And thanks to the lectors, and to all who provided an elegant reception
afterwards, especially the volunteers from Angelus Academy and Eva Radel, who
coordinated everything.
 
Seniors Luncheon. The seniors also had a very special lunch last Saturday. Thanks to the
leaders and scouts from our Trail Life and American Heritage Girls troops for making
everything come together, and to Christine Gloninger and her culinary students at
Annandale High School for preparing most of the food.
 
Advent Series: Looking at the Nativity. I invite you all to my last session of the Advent
Series this Thursday, December 20, at 7:30pm, when I will be going through St. Luke’s
account of the Nativity. I’m looking forward to seeing all of you there.
Accused Priest. Last week a priest of the Diocese was suspended for “boundary
violations” “involving a minor and adults.” (He was never assigned or in residence here).
The Diocese gave no further details, but told the Washington Post “that the alleged
behavior…was …‘a boundary violation,’ not ‘abuse.’” Now, that seems to me a very
important distinction, although I’m not sure exactly what boundary violation could
warrant such a strong response.
I have assured you before that our Diocese will not cover up abuse: accused priests

nowadays are immediately suspended if the accusation is at least “credible.” But a
“credible accusation” does not mean he is guilty, only that they can’t yet say that he is not
guilty. So, to “be safe,” they suspend him, pending police investigation. Let me be clear:
if a priest is guilty he deserves the punishment he gets. But if he is not guilty, and later
exonerated, the process itself can be devastating on the priest, not to mention ruin his
reputation.
So in mercy and justice, I ask you to pray for all involved here, including the
accusers and the accused, and those who are investigating.
 
Oremus pro invicem. Fr. De Celles