Third Sunday of Advent

Good News. Bishop Burbidge writes about his recent surgery: “I am pleased to report
that, upon meeting with my surgeon yesterday, I received a clear pathology report…”
Praised be Jesus Christ, and keep the Bishop in your prayers as he continues to recover.
 
3rd Sunday of Advent, Gaudete Sunday. Today is “Gaudete,” or “Rejoice,” Sunday, as
we look forward to the joy of Christmas and heaven. Last week we celebrated the
Solemnity of the Immaculate Conception and the Feast of Our Lady of Guadalupe. These
feasts remind us that as this holy season of preparation and expectant joy continues we
follow the example of she who was first prepared for the birth of Jesus, and who has
always found the most joy in it, is His Blessed Mother, Mary.
Of course, in a certain sense Mary was prepared from all time for the coming of
Jesus, as God promised in the Garden of Eden that He would send “the woman,” free
from sin, who would bear a Son, also free from sin, who would crush the devil and free
us from sin. In fulfillment of that promise Mary was then conceived in her mother’s
womb without the stain of original sin, and was filled with grace all her life, so that she
never committed any actual sin herself. Thus prepared for Jesus’ birth, she was to be the
perfect Mother for the Divine Son. In imitation of Mary we should be preparing for
Christmas by ridding ourselves of sins, and accepting the grace the Lord pours out on us
in this holy season.
But besides preparing ourselves we must also help others prepare. When Mary had
heard the news of the Incarnation she “departed in haste” to visit her cousin Elizabeth,
and so truly bringing the tiny Baby Jesus in her womb to Elizabeth, who responded with
exuberant joy. Similarly, when the Blessed Mother appeared to St. Juan Diego in Mexico
in 1531 she appeared to him as a pregnant young woman, again bringing Christ to all of
Mexico, Latin America, and, in a sense, to all the “New World.” Our Advent preparation
must also include this: imitating Mary by bringing Christ to those around us. We do this
first by, as I wrote above, eliminating sin our lives, and so live in charity and justice with
our neighbors. But we must also be more pro-active: we must proclaim to all who will
hear, a clear invitation to receive the Lord who came to us first at Christmas.
There are a thousand ways we can do this: giving presents that effectively
communicate the Christian message (Bibles, Hand Missals, Rosaries, Catholic spiritual
classic books, etc.); putting up Manger scenes (crèches); praying and singing holy
Christmas songs with our families; talking about Christ and sharing our belief in and love
of Him; and especially, bringing others (our children, fallen away family members,
interested friends and co-workers) to church with us—to Mass, to Confession, to
adoration, etc..
As Advent continues let us turn to our Blessed Mother to help us to prepare in joy
for Christmas, by her example and through her intercession.
 
Giving. At the first Christmas, God gave Himself to us by stripping Himself of the glory
of heaven, and becoming a baby born into poverty. So I encourage you to consider
carefully what you will give to those in need this Advent, whether individuals you know
or charitable organizations that continue Jesus’ work on earth.

When you give to charitable groups, make sure the group is solidly in line with the
teaching of Christ’s Church so that your money isn’t diverted to unworthy uses. Let me
recommend a just few organizations (there are many more organizations worthy of your
help): the Little Sisters of the Poor, Catholic Charities of Arlington, House of Mercy,
Divine Mercy Care, Project Rachel, Gabriel Project, Mary’s Shelter (in Fredericksburg),
the Poor Clares, Angelus Academy, and St. Dominic Monastery in Linden, VA (the
wonderful cloistered Dominican sisters who pray for our parish daily). And of course, St.
Raymond’s itself is a charitable organization—special Christmas donations to the parish
are greatly appreciated.
 
Confessions. As I noted above, one of the best tools to help us to overcome sin is the
Sacrament of Confession. First, the confession/admission of our sins to the Church and to
God (through the priest) helps us to identify the sins we must overcome, to take personal
responsibility for them and to affirmatively reject them. Second, the grace of the
sacrament repairs the rupture sin causes between us and God, especially if there are
mortal sins, and strengthens us to resist those sins in the future. So… go to confession
this week. Monday through Friday this week we will have 3 priests hearing confessions
every evening at 6:15.
 
Lessons and Carols Last Sunday. We had another amazing Lessons and Carols last
Sunday, as over 400 people could attest. Wow. The choir was amazing—I just can’t get
over how a parish our size and location could have such a great choir, the best in any
parish in the Diocese, I’m sure. Thanks to Elisabeth Turco and all the musicians and
choir members. And thanks to the lectors, and to all who provided an elegant reception
afterwards, especially the volunteers from Angelus Academy and Eva Radel, who
coordinated everything.
 
Seniors Luncheon. The seniors also had a very special lunch last Saturday. Thanks to the
leaders and scouts from our Trail Life and American Heritage Girls troops for making
everything come together, and to Christine Gloninger and her culinary students at
Annandale High School for preparing most of the food.
 
Advent Series: Looking at the Nativity. I invite you all to my last session of the Advent
Series this Thursday, December 20, at 7:30pm, when I will be going through St. Luke’s
account of the Nativity. I’m looking forward to seeing all of you there.
Accused Priest. Last week a priest of the Diocese was suspended for “boundary
violations” “involving a minor and adults.” (He was never assigned or in residence here).
The Diocese gave no further details, but told the Washington Post “that the alleged
behavior…was …‘a boundary violation,’ not ‘abuse.’” Now, that seems to me a very
important distinction, although I’m not sure exactly what boundary violation could
warrant such a strong response.
I have assured you before that our Diocese will not cover up abuse: accused priests

nowadays are immediately suspended if the accusation is at least “credible.” But a
“credible accusation” does not mean he is guilty, only that they can’t yet say that he is not
guilty. So, to “be safe,” they suspend him, pending police investigation. Let me be clear:
if a priest is guilty he deserves the punishment he gets. But if he is not guilty, and later
exonerated, the process itself can be devastating on the priest, not to mention ruin his
reputation.
So in mercy and justice, I ask you to pray for all involved here, including the
accusers and the accused, and those who are investigating.
 
Oremus pro invicem. Fr. De Celles

Second Sunday of Advent

CATHOLIC ADVENT AND CHRISTMAS TRADITIONS. This time of year is filled with all sorts of traditions. Unfortunately, many of us have lost sight of the Catholic origins of many of the traditions that dominate the secular celebration of Christmas and Advent.
Consider the Christmas tree. There are many different efforts to explain the origins of the Christmas tree, including many that try to separate it completely from Christianity. For example, some try to say that since many different ancient non-Christian cultures used evergreens as a sign of life or health that therefore evergreen “Christmas” trees are not “Christian,” or that Christians “stole” the symbol from the pagans. But there is no conflict or stealing here. Since Christianity converted many ancient pagan cultures it was natural for those new Christians to keep the symbols that had meaningfully expressed their long held spiritual desires that were ultimately answered only in Christianity. So, if an evergreen tree expressed a pagan culture’s desires for eternal life, it was natural for them to carry that symbol into Christianity, which is fine with the Church.
The specific Christianization and “Christmas-ization” of the evergreen tree can be traced at least to the early 8th century in Germany. It seems one Christmas Eve the great missionary St. Boniface and his companions came upon a group of pagans gathered around their sacred tree, the “Oak of Geismar” (“Donar’s Oak”) to worship their god, Thor, and to sacrifice a little child to please him. Horrified by what he had found, Boniface struck the Oak, which the people believed to be indestructible, and suddenly a great wind came and blew the tree over, tearing it out of the ground by its roots and into four pieces. When the tree fell it revealed a small evergreen tree that had grown behind it. St. Boniface then told the people: “This little tree, a young child of the forest, shall be your holy tree tonight. It is the wood of peace, for your houses are built of the fir. It is the sign of an endless life, for its leaves are ever green. See how it points upward to heaven. Let this be called the tree of the Christ-child; gather about it, not in the wild wood, but in your own homes; there it will shelter no deeds of blood, but loving gifts and rites of kindness.” The people then took the tree to the great hall of their village and decorated it with candles, as Boniface told the story of the Baby Jesus. The whole village, including the pagan priest, were converted that Christmas Eve. (For a beautiful retelling of this tale see The First Christmas Tree, by Henry van Dyke).
This seems to be the oldest story of the Christmas tree, and stands as the inspiration for later developments in its use. It was popularized later in the middle ages through the German “Paradise Play” depicting the creation of man, with the evergreen decorated with apples to symbolize both Eden’s Tree of Life (evergreen) and Tree of Knowledge of Good and Evil (apples). When the play was performed in churches the Paradeisbaum (Paradise Tree) was surrounded by candles. Eventually the Paradeisbaum made its way into homes and the rest is history.
Santa Claus. Another tradition of the secular celebration of this season is Santa Claus, if its correct to call a real man a “tradition.” Once again, we often forget the Catholic origins of Santa Claus, who is none other than Saint Nicklaus (“Santa Claus” derived from the Dutch for “St. Nicholas”). Again many will argue about non-Christian or pagan predecessors, but it is clear that our Santa is St. Nicklaus. One reason for the two seem to be disconnected in America is because of the English Protestant and Puritan origins of our nation—after the “Reformation” the English downplayed the reference to Saint Nicholas as sounding too Catholic (in England Santa is still called “Father Christmas”).
But Catholics remember the wonderful stories about St. Nicholas, who was bishop of Myra (in modern Turkey) in the early 300s. The story of how he rescued three sisters from being sold into slavery by dropping three bags of gold through their window at night. And how he raised three little boys from the dead after they had been murdered. Not to mention the many stories of his other amazing miracles—he is called Thaumaturgus, or Wonderworker. And we should not forget that after being tortured for his faith in the last Roman persecution, he attended the Council of Nicaea where he boldly defended the divinity of Christ, and Mary’s status as “Mother of God” against the arch-heretic Arias. Add all this to his reputation for giving treats to the children he met in the streets and you see the same man who is now the beloved and saintly giver of gifts on Christmas.
Now, so that no one misunderstands me, especially little children, what I am saying is that Santa Claus is real, and is also known as St. Nicholas. Although the Bishop St. Nicholas went to heaven on December 6, 343, Catholics know that as a saint he now has eternal life. And then it seems that God sent him back to us to be the great gift-giver of Christmas. This doesn’t mean that other stories that we read or see on TV about Santa Claus are not true or bad—I think they’re interesting and sometimes amusing, and even touching. It just means that WE know the REAL story, the rest of the, story.
Which reminds me: make sure you come to say hello to Santa Claus/St. Nicholas next Saturday morning, at our traditional parish “Breakfast with Santa.”
Lessons and Carols. Tonight (Sunday, December 9) at 7:00pm, we celebrate another Advent tradition: a program of beautiful Advent music and Scripture readings called, “Lessons and Carols.” Taking prophetic readings from the Old Testament and pre-nativity readings from the Gospels, our parish lectors lay out God’s amazing plan for the birth of His Divine Son. The choir then adds to the atmosphere of joyful expectation by leading us in popular Advent songs and a few more complicated choral pieces, reminding us of the angels singing over Bethlehem. This “tradition” is rather new, especially to Catholics, originally introduced by the Anglican Church at Cambridge’s King’s College in 1918, but it has recently become very popular in Catholic circles. I first experienced it almost 30 years ago as a layman at a Catholic parish of Anglican converts in San Antonio. I’m happy to say it’s become an Advent tradition at St. Raymond’s. Please join us, and stay for light reception afterwards!

Don’t Forget. Go to confession during Advent—we have confessions every single day of Advent, except Christmas Eve. And come to my Advent Series, “Looking at the Nativity,” this Thursday at 7:30pm. And don’t forget to stop by the “Giving Tree” in the narthex today, and help to make Christmas a little merrier for some folks who are having a rough time this year—families of our parish and Our Lady of the Blue Ridge parish in Madison.

Oremus pro invicem. Fr. De Celles

First Sunday of Advent

Advent. Today we begin the Season of Advent, 4 weeks preparing for the celebration of
the Birth of Jesus Christ at Christmas. Sadly, the culture around us has turned the days
from Thanksgiving to December 25 into a time of nonstop sales, shopping, television
specials, radio carols, and, of course, “Christmas parties.” All this can tend to transform
the religious Advent season into a pre-mature and secularized Christmas celebration.
But We have to be careful of getting so caught up in that secular celebration that
we wind up omitting Christ Himself from the celebration. Rather, Advent must remain
for us, first and foremost, a season of preparation to celebration. And by that I mean we
need to spend time thinking and praying about the reason we celebrate Christmas with
such joy: that we are sinners, but that God has not left us in our sins. That God so loves
us that He entered the world as a tiny baby, so He could truly be one of us, and
communicate that love person to person, and eventually go to the Cross to die for our
sins. So Advent must be a time of remembering our sins, and opening our whole lives to
the love of Christ. It is only with this sort of preparation that we can begin to understand
and experience the true joy of this most magnificent gift.
But note, this joy should build in us throughout our preparation—as we become more
prepared, we become more and more joyful. So there is nothing wrong if even in the
midst of the penance and prayer of Advent, we also increasingly partake of the joy of
Advent. But we must not confuse the Advent joy of Christ with the merely sentimental
feelings of the secular “yuletide” season. Rather, we should transform the secular fun by
our Advent Christian joy.
So how do we prepare? Remember:
–Do some small penance every day to remind us that nothing is more important
than Christ, and that everything we do is for Him;
–Add extra prayers to your daily routine, for example, the Rosary, especially
meditating on the Joyful Mysteries;
–Read Scripture especially the Gospels;
–Give, making generous gifts either directly to those in need or to worthy
charitable projects/institutions (e.g., the parish Giving Tree and the special collection for
Catholic Charities);
–Receiving the grace of the sacraments is one of the most important things you
can do in Advent. Go to Mass and Adoration, and go to Confession;
–Live the life that Christ came to give us: make every day about loving God and
your neighbor as yourself, beginning with keeping the Commandments.

Two Special Advent Events. I invite you to join me, the lectors and the choir next
Sunday, December 9 th at 7pm for “Lessons & Carols.” Every year more and more folks
come to this, and LOVE IT! The “Lessons” refer to the reading of prophetic texts from
the Old Testament and Gospels, laying out God’s incredible plan for the birth of His
Divine Son. The choir adds to the atmosphere of joyful expectation by leading us in
popular hymns and spreading their vocal wings in leading us in carols and a few more
complicated choral pieces—they are AMAZING. Afterwards, we’ll have some time for
Advent fellowship at a short reception, with delicious seasonal refreshments. Trust me,
this is a really wonderful evening—you’ll have a great time. Please join us.
I also ask you to attend my three-part Advent Series: “Looking at the Nativity: Mary,
Jesus and the Holy Night,” on the first 3 Thursdays in Advent. Last Advent we
discussed the life of St. Joseph, so this year I thought I’d continue to consider the
“characters” and the story of the Nativity. This coming Thursday, at 7:30, we begin with:
“Mary: What do we believe?” Last year about 200 people came, and they seemed to
enjoy themselves. So please join us this year. See today’s bulletin insert for further info.

Bishops’ Scandal. This last week brought more confusion regarding the Bishops’
Scandal. First we heard that Pope Francis had appointed Cardinal Blase Cupich of
Chicago as one of the coordinators of the meeting of Presidents of Bishops’ Conferences
in Rome this coming February to address the scandal. This was confusing in that Cardinal
Cupich has a very controversial record on the scandal. For example, former Papal Nuncio
Archbishop Vigano has pointed him out as a protégé of former cardinal McCarrick.
Moreover, he is a frequent defender of the pro-gay subculture in the hierarchy, and
strongly denies the link between that subculture and the molestation of adolescent boys
by priests. Finally, speaking about scandal last September he stated: "The Pope has a
bigger agenda. He's got to get on with other things, of talking about the environment and
protecting migrants and carrying on the work of the church. We're not going to go down a
rabbit hole on this."
I was also confused by news of the death of Bishop Robert Morlino, of Madison,
WI, last week, of a heart attack at the age of 71. “Confused,” in that I don’t understand
why God would take such a good bishop from us right when we seemed to need him
most. Bishop Morlino was one of the most forthright and courageous bishops I ever met.
For example, when the sickening news about former cardinal McCarrick came out last
summer, Morlino wrote a strong letter to his diocese, stating in part:
“I am tired of this. I am tired of people being hurt, gravely hurt! I am tired of the
obfuscation of truth. I am tired of sin.…I am tired of the regular violation of sacred duties
by those entrusted with immense responsibility from the Lord for the care of His
people….[Regarding] the allegations of former-Cardinal Theodore McCarrick’s …sexual
sins, predation, and abuse of power. The well-documented details of this case are
disgraceful and seriously scandalous, as is any covering up of such appalling actions by
other Church leaders who knew about it based on solid evidence. …It is time to admit
that there is a homosexual subculture within the hierarchy of the Catholic Church that is
wreaking great devastation in the vineyard of the Lord…”
If I am often mystified by God’s choices, I am often bewildered by Pope Francis’
choices. In the end, I simply trust in the all-wise and loving God, and pray for the Pope,
and for clarity and true reform.

Immaculate Conception. This Saturday, December 8, is the Solemnity of the
Immaculate Conception (“IC”), a Holy Day of obligation (all Catholics must attend
Mass, and it is a mortal sin not to). Please note that you must attend 2 Masses this
weekend, one for IC and one for Sunday. [FYI: Technically, you can attend the Saturday
Vigil Mass (which will have the prayers of Sunday in Advent) and count that for your
“IC” obligation, if you also attend a second Mass on Sunday itself to count for your
Sunday obligation]. See the Mass times below.

Oremus pro invicem. Fr. De Celles

Formed Advent and Christmas Events

FORMED ADVENT & CHRISTMAS RECOMMENDATIONS

Not registered for Formed yet?
Click here to register for a free Formed account through the parish.

Click here to link to the parish 4-week Advent study entitled “Prepare the Way: An Advent Journey”

Click here for Daily Advent reflections sent to your email.

For additional Advent resources from Formed for the whole family, click here.

Our Lord Jesus Christ, King of the Universe

(Due to Bulletin deadlines, I’m writing this on Nov. 15, well
before its publication. Please excuse anything that seems out of
date.)
Thanksgiving. I hope you all had a wonderful thanksgiving
day and weekend, and trust that you gave good and worthy
thanks to God for all His gifts to you and our nation. In light of
that, I thought you might be interested in reading the texts of
two important historical documents.
President George Washington, October 3, 1789.
Whereas it is the duty of all Nations to acknowledge the
providence of Almighty God, to obey His will, to be grateful for
His benefits, and humbly to implore His protection and favor,
and whereas both Houses of Congress have by their joint
Committee requested me “to recommend to the People of the
United States a day of public thanksgiving and prayer to be
observed by acknowledging with grateful hearts the many
signal favors of Almighty God especially by affording them an
opportunity peaceably to establish a form of government for
their safety and happiness. Now therefore I do recommend and
assign Thursday the 26th day of November next to be devoted
by the People of these States to the service of that great and
glorious Being, who is the beneficent Author of all the good
that was, that is, or that will be. That we may then all unite in
rendering unto Him our sincere and humble thanks, for His
kind care and protection of the People of this Country previous
to their becoming a Nation, for the signal and manifold
mercies, and the favorable interpositions of His providence,
which we experienced in the course and conclusion of the late
war, for the great degree of tranquility, union, and plenty,
which we have since enjoyed, for the peaceable and rational
manner, in which we have been enabled to establish
constitutions of government for our safety and happiness, and
particularly the national One now lately instituted, for the civil
and religious liberty with which we are blessed; and the means
we have of acquiring and diffusing useful knowledge; and in
general for all the great and various favors which He hath been
pleased to confer upon us. And also that we may then unite in
most humbly offering our prayers and supplications to the great
Lord and Ruler of Nations and beseech Him to pardon our
national and other transgressions, to enable us all, whether in
public or private stations, to perform our several and relative
duties properly and punctually, to render our national
government a blessing to all the people, by constantly being a
Government of wise, just, and constitutional laws, discreetly
and faithfully executed and obeyed, to protect and guide all
Sovereigns and Nations (especially such as have shown
kindness unto us) and to bless them with good government,
peace, and concord. To promote the knowledge and practice of
true religion and virtue, and the encrease of science among
them and Us, and generally to grant unto all Mankind such a
degree of temporal prosperity as he alone knows to be best.
Given under my hand at the City of New York the third day of
October in the year of our Lord 1789. — George Washington
President Abraham Lincoln, October 3, 1863.
A Proclamation. The year that is drawing towards its close, has
been filled with the blessings of fruitful fields and healthful
skies. To these bounties, which are so constantly enjoyed that
we are prone to forget the source from which they come, others
have been added, which are of so extraordinary a nature, that
they cannot fail to penetrate and soften even the heart which is
habitually insensible to the ever watchful providence of
Almighty God. In the midst of a civil war of unequalled
magnitude and severity, which has sometimes seemed to foreign
States to invite and to provoke their aggression, peace has been
preserved with all nations, order has been maintained, the laws
have been respected and obeyed, and harmony has prevailed
everywhere except in the theatre of military conflict; while that
theatre has been greatly contracted by the advancing armies
and navies of the Union. Needful diversions of wealth and of
strength from the fields of peaceful industry to the national
defence, have not arrested the plough, the shuttle or the ship;
the axe has enlarged the borders of our settlements, and the
mines, as well of iron and coal as of the precious metals, have
yielded even more abundantly than heretofore. Population has
steadily increased, notwithstanding the waste that has been
made in the camp, the siege and the battle-field; and the
country, rejoicing in the consciousness of augmented strength
and vigor, is permitted to expect continuance of years with large
increase of freedom. No human counsel hath devised nor hath
any mortal hand worked out these great things. They are the
gracious gifts of the Most High God, who, while dealing with us
in anger for our sins, hath nevertheless remembered mercy. It
has seemed to me fit and proper that they should be solemnly,
reverently and gratefully acknowledged as with one heart and
one voice by the whole American People. I do therefore invite
my fellow citizens in every part of the United States, and also
those who are at sea and those who are sojourning in foreign
lands, to set apart and observe the last Thursday of November
next, as a day of Thanksgiving and Praise to our beneficent
Father who dwelleth in the Heavens. And I recommend to them
that while offering up the ascriptions justly due to Him for such
singular deliverances and blessings, they do also, with humble
penitence for our national perverseness and disobedience,
commend to His tender care all those who have become widows,
orphans, mourners or sufferers in the lamentable civil strife in
which we are unavoidably engaged, and fervently implore the
interposition of the Almighty Hand to heal the wounds of the
nation and to restore it as soon as may be consistent with the
Divine purposes to the full enjoyment of peace, harmony,
tranquillity and Union….
Done at the City of Washington, this Third day of
October, in the year of our Lord one thousand eight hundred
and sixty-three, and of the Independence of the United States the
Eighty-eighth.
By the President: Abraham Lincoln
Advent. Next Sunday is the first Sunday of Advent, during
which we prepare spiritually for the celebration of the birth of
our Savior at Christmas. Please take some time to plan ahead for
the penitential season of Advent so that it will truly be a time of
holiness, not merely the shopping time between Black Friday
and the day Santa Claus comes.
Please see today’s insert with the full schedule of
Advent events. Let me remind you to take particular advantage
of the increased confession opportunities as well as the many
existing opportunities for weekday Mass. Also, I invite you all
to attend my three-part Advent Series: “Looking at the
Nativity: Mary, Jesus and the Holy Night,” on the first 3
Thursdays in Advent. I also ask you to plan to attend “Lessons
& Carols” on Sunday, December 9, at 7:00pm.
Oremus pro invicem. Fr. De Celles

60 Hours of Adoration of the Most Holy Blessed Sacrament During USCCB Assembly

11-15-18 WEATHER UPDATE:

FCPS has called School o n Thursday, November 15

Please Note: this will NOT affect the 60 Hours of Adoration on Thursday, November 15th

Adoration is NOT canceled.

 

 

60 Hours  of   Adoration November 13th -15th adoration st ray

ALL Day and ALL Night Adoration of the Most Blessed Sacrament

(except during Mass)

To sign up please click here or email office@straymonds.org.

To Pray for Our Bishops

and to beg the Lord Jesus for

 the conversion of sinful and weak bishops and priests,

and for the consolation of victims of clerical sexual abuse.

 From 7am on Tuesday, November 13th until 7pm on Thursday, November 15th

 

Two adorers are required Per Hour so that Our Lord will not be left alone, But You Can Come at Anytime.

We Especially Need Adorers for the NIGHT Hours.

Come spend time with Our Lord, sit or kneel quietly, and pray. Bring your Rosary, your Bible or some other good spiritual book (even and interesting biography of a saint) to read between prayers. We’ll also have some prayer books available if you want to use those. But mainly come and be with Jesus throughout the 3 days of the USCCB Assembly in Baltimore.

 

Please contact the Parish Office at 703-440-0535 or email office@straymonds.org for any questions.

 

Triduum of Masses for the Feast of All Souls November 2-4

To have your departed loved ones remembered in a Triduum of Masses for the Feast of All Souls, please complete one of the All Souls envelopes in the narthex and give to the Parish Office by November 1st. Triduum Masses will be celebrated November 2nd at 8 am, November 3rd at 9 am and November 4th at 12:15 pm. Please contact the Parish Office at 703-440-0535 if you have any questions or concerns.