Feast of the Transfiguration of the Lord

PARISH PICTORIAL DIRECTORY. I am happy to announce that we will be publishing a parish Pictorial Directory sometime in the Fall. My main purpose in commissioning this directory is to help us all draw closer to the parish and to each other. The last time we did this was in 2008, and that directory still helps those who have it to match names and faces with folks they see at Mass: maybe someone they’re friendly with but never learned their names, or someone mentioned in the bulletin. In short, it helps us to know each other a little better. I always talk about the parish as a family, the local branch God’s larger family, the Church. But families should know each other’s names, and be able to contact each other. And the directory will help us do this.
But we can’t do this if you don’t come and have your (family’s) picture taken. So, please see the insert in this bulletin, or one of the signs around the church, and schedule an appointment for your picture.
CHANGES AT MASSES. For some time, I’ve been contemplating making a few changes at our Masses at St. Raymond’s. This summer I’ve had some time to seriously think, pray and consult about exactly what I want to do, and how to do it in way that is both beneficial and least disconcerting. Part of me would really like to make a lot more changes, but I know how hard change is on folks.
So, I’ve decided on the changes below, most of which go into effect on and after September 9. I will explain the more important ones in more detail in the coming weeks. Also, to help you with the extra Latin, we will publish a laminated pew-card with side-by-side Latin and English.
All Sunday and Saturday Vigil Masses:
— Communion to Disabled. Beginning this weekend, instead of waiting until the end of Communion to take Communion to the disabled sitting near the middle and back of the church, we will do so at the very beginning of Communion.
— Latin. Beginning September 9 and 10, we will sing the “Holy, Holy, Holy” (the “Sanctus”) in Latin at all Masses with music, in the same way we currently sing the Agnus Dei and Kyrie at those Masses.
Sunday 10:30 Masses:
— Music: Beginning September 9 and 10, the Choir will be moving permanently to 10:30 Mass.
— Latin. Beginning October 1, if the priest is able to, the 10:30 Mass on the 1st Sunday of every Month, will be celebrated “Ad Orientem,” that is, with the priest standing at the altar facing the same direction as the people (as we do at 8:45 Mass). I strongly agree with Cardinal Robert Sarah (the Vatican official in charge of liturgy for the whole Church) that occasional exposure to this form of praying will help us all to appreciate more profoundly several critical aspects of the Mass. Again, it will not be every Sunday, but only once a month on the 1st Sunday.
Sunday 8:45. With the exception of #6 below, the following changes will go into effect
beginning September 9 and 10.
— Music: The Schola (a chorus of 3 accomplished singers) will lead the singing at 8:45 Mass.
— Communion Rail: Before Mass we will set up portable altar rails/kneelers in front of the sanctuary so that the people will have the opportunity to receive Communion kneeling.
The people will come up the main aisle as usual, but then spread out at the altar rail, either kneeling or standing (their choice), to receive Communion. The priests will give Communion walking down the rail, from the outside to the center, and back again. (This is actually faster than the way we usually do it).
This will not affect the Communion lines in the transepts (the side pews by the Cry Room and the Groveland Drive entrance), where Communion will continue to be distributed in single-file lines as usual.
— Latin: A few more parts will be sung in Latin.
1) Opening Greeting: Instead of beginning Mass with, “In the name of the Father…,” the priest will begin saying, “In nómine Patris, et Fílii, et Spíritus Sancti,” and then greet the people with, “Dóminus vobíscum” (“The Lord be with you”). The people respond to the first with “Amen” (as usual) and to the second with, “Et cum spíritu tuo” (“And with your spirit”). Basically, I think it would be good to start things off with Latin, a symbol of our union with the whole Church, both today and through the centuries.
2) Mysterium Fidei: After the Consecration, instead of singing, “The Mystery of Faith,” the priest will sing, “Mysterium Fidei” in Latin, but the people will still respond in English.
3) Per Ipsum: At the end of the Eucharistic Prayer, instead of singing “Through Him and with Him and in Him….,” the priest will sing the prayer in Latin, “Per ipsum et cum ipso et in ipso….,” but the people will still respond with the usual, “Amen.”
4) Pater Noster: Both the priest and the people will sing the “Our Father” in Latin, “Pater Noster.” I know this will be difficult at first, but I really do think that we should all be able to say this most important prayer in Latin, as our favorite saints of centuries past did.
5) Final Blessing: After the closing prayer, instead of saying “The Lord be with you,” the priest will say, “Dominus vobiscum,” and the people will again respond, “Et cum spíritu tuo.” The priest will pronounce the final blessing in Latin, “Benedicat vos, omnipotens Deus, Pater et Fílius et Spíritus Sanctus” (“May Almighty God bless you, the Father…”). Then, instead of saying, “Go in peace” (or some other dismissal), he will say, “Ite missa est” (“Go, you are sent forth”). The people will respond, as usual, with, “Amen.” Just as we began the Mass in Latin, now we end the Mass in Latin.
6) The Roman Canon. Beginning October 8, on the 2nd Sunday of every month (and only on the 2nd Sunday) the priest will pray the Eucharist Prayer in Latin, if he is able. This will be very different, but will not require you to say any Latin, other than the response to the “Mysterium Fidei,” which the Schola will lead you in. I will do this as an experiment for a few months. After that, I will consult the congregation for your thoughts on whether it is prudent to continue.
My dear sons and daughters in Christ, I beg you to please open your minds and hearts to these changes, approaching them with a positive and pious attitude. They are really very few and small, but, I think helpful and important. As you feel free to give me your respectful feedback, be assured I do not make them lightly, but motivated by profound concern for your spiritual benefit. Thanks for your patience and trust.
Oremus pro invicem. Fr. De Celles

Fourteenth Sunday in Ordinary Time

Nota bene: Our Bulletin company’s deadline requires that I submit this column on Friday, June 30, so …

 

REFLECTIONS ON SEVEN YEARS. On Friday, July 7th, I will begin my eighth year here at St. Raymond’s. In so many ways seven years seems to have passed in the blink of an eye, and yet in other ways it has been a long haul. There have been many, many joys along the way, but a few struggles as well. Continue reading

Solemnity of the Most Holy Trinity

Trinity Sunday.  Today is the Solemnity of the Most Holy Trinity. The mystery of the Trinity is the central mystery of our faith, and yet one of the most difficult to understand and misunderstood dogmas of the Church. The Catechism of the Catholic Church (CCC 253-255) teaches:

“The Trinity is One. We do not confess three Gods, but one God in three persons, the “consubstantial Trinity”. The divine persons do not share the one divinity among themselves but each of them is God whole and entire….

“The divine persons are really distinct from one another. …”Father”, “Son”, “Holy Spirit” are not simply names designating modalities of the divine being, for they are really distinct from one another: “He is not the Father who is the Son, nor is the Son he who is the Father, nor is the Holy Spirit he who is the Father or the Son” …

“The divine persons are relative to one another. Because it does not divide the divine unity, the real distinction of the persons from one another resides solely in the relationships which relate them to one another: “In the relational names of the persons the Father is related to the Son, the Son to the Father, and the Holy Spirit to both. While they are called three persons in view of their relations, we believe in one nature or substance.” Indeed “everything (in them) is one where there is no opposition of relationship”…”

The dogma of one God in three Persons is both unique and essential to Christianity. Although difficult to fathom, it has been handed down to us exactly as Christ revealed it. I encourage you to read and learn more about the mystery of the Trinity. The CCC, beginning at paragraph 232, is a great place to start. There are also several good resources in our parish library, as well as in the online library found at www.catholicculture.org.

 

“Like a Dove.” Last Sunday, Pentecost, we were all a little amused by a bird flying around inside the church. It seemed somewhat appropriate, considering how St. Luke tells us that at Jesus’ baptism “the Holy Spirit descended on Him in a bodily form like a dove.” This was no dove, but perhaps the Spirit was traveling incognito. I was a little unnerved to hear from several of you that during my homily the bird landed on the crucifix above the altar and remained there until I was finished. Perhaps the Boss decided to show up to see if I was doing my job.

I joke about this, and I know it was just a bird, and that things like this “just happen.” But on the other hand, it’s important to recognize God’s mighty hand working through the simplest things to remind us of His presence and power. We don’t get carried away with this, especially in favor of superstition, but there’s nothing wrong in allowing these things to prompt us to move closer to Christ.

 

Corpus Christi Procession—next Sunday. Next Sunday, June 18, immediately after the 12:15 Mass, we will have our annual Corpus Christi Procession. Carrying the Blessed Sacrament from the church, we will continue (with singing) around the parish grounds, pause for prayer and benediction on the patio behind the church, and then process back through the grounds into the church for final benediction. This is an ancient practice dating back at least to the early 12th century, as a form of public witness to faith in Jesus Christ in general, and in the His Real Presence in the Eucharist in particular. Such processions also remind us that having received Christ in Communion at Mass we are sent out with Him in us, to bring Him to the world we live in—the streets, the homes, the schools and the workplace. Please join us in this eloquent witness to our faith in and love of our Eucharistic Lord. I know this is the same day as Father’s Day, but I encourage Fathers and their family especially to join us: what better way to bless your Fathers and your families!

 

Fortnight for Freedom. In the last few months we’ve had much to be grateful for in our fight to defend Religious Liberty in our nation. Whatever you think of our new President, he has done an awful lot to reverse the persistently increasing assault on our liberties and our faith so blatantly led by his predecessor. Even so, we must not let down our guard, especially spiritually. So once again our parish will join Catholics around the nation in our sixth annual Fortnight for Freedom, from June 21st through the morning of July 4th—14 days of prayer, fasting and public witness to protect life, marriage, and religious freedom. See next weekend’s bulletin for more details.

Priest Transfers. In response to popular request, Bishop Burbidge has released the annual list of priests’ transfers/reassignments two weeks earlier than usual this year. Our parish is not directly affected by the changes—Fr. Smith and I will remain at St. Raymond’s. I’m delighted now to begin my 8th year as your pastor. Thanks for your continued support.

 

Fr. Joby Thomas, RIP. It is with great sadness that I report that Fr. Joby Thomas—a missionary priest who served in our parish in 2011 and 2012—passed away on June 1, in his native Kerala, India, after a lengthy illness. Fr. Joby was well loved by many in our parish, and did much good work while he was with us. We commend his soul to the Lord’s mercy. May he rest in peace.

 

Graduating Altar Servers. I’m always amazed and pleased when our altar boys continue to serve into high school. I’m especially impressed when they continue through their senior year. And while I’m always happy and proud to see them graduate from High School and move on to new challenges, their “moving on” from us always saddens me.

This month we have 8 young men in this category who will be serving their last Masses for us: Bryan Christman, James Drouillard, Tucker Gorski, Joseph Hatcher, Jack Jackson, Asher Kocen, Daniel Murray, and Christophe Sanchez-O’Brien.

 

All of them have been serving for between 8 and 12 years, and been a real blessing to us, especially in their leadership roles these last few years. I honor and thank them for their dedicated service. They are all fine young men, “good guys,” who I am proud to call my spiritual sons, and my friends. I thank them for their patience with and kindness to me, personally. I know I speak for all the other priests they’ve served, and for all of you, when I pray that the Lord will bless them abundantly for their past generous service, and that He may send His Holy Angels to protect and serve them all the days of their lives. Please keep them in your prayers as they continue to grow into the great Catholic men Christ calls them to be. (And say a prayer that 1 or 2 or more will one day stand at the altar as priests).

 

Oremus pro invicem. Fr. De Celles