April 29, 2012

Peace. The first words the Risen Christ said to His apostles on Easter were: “Peace be with you.” We read this and remember that just 3 days before, at the Last Supper Jesus had told them: “Peace I leave with you; my peace I give to you; not as the world gives do I give to you.” The “peace of Christ” is not like the peace the world thinks of—it’s not so much an external peace (quiet, nonviolence), as it is an internal peace of the heart.

Moreover, this peace comes directly from being with the Risen Christ, as the apostles were on Easter. Even so, the fullness of the peace of Christ comes not from merely being with him, but from being one with him. And so He prayed to His Father at the Last Supper: “…that they may be one, as we are one, I in them and you in me…” And this oneness, unity, or communion, is exactly what we find in the sacrament Jesus instituted at the Last Supper and that we celebrate at every Mass: the Eucharist, which we call “Holy Communion” as Christ literally enters in to our bodies: “I in them…”

But this peace of Christ, rooted in unity/communion presupposes another unity. At the Last Supper Jesus prayed first for the unity of his 12 apostles, and then for “those who will believe in me through their word, that they may all be one.” So unity with Christ and His peace also requires unity/communion with the apostles through belief in their teaching, and the teaching of their successors, the popes and bishops.

Holy Communion and the Sign of Peace. The Church reminds us of all this at every Mass, as right before Communion, the priest recalls Christ’s words from the Last Supper, “Lord Jesus Christ, who said to your Apostles, Peace I leave you, my peace I give you…” And then speaking of the Church he prays, “graciously grant her peace and unity…” And then he says to the people, “Peace be with you,” usually inviting them to give each other a “sign of peace.”

Unfortunately, many of us have lost sight of the meaning of this sign of peace, forgetting that Jesus does give peace “as the world gives peace.” When you turn to your neighbor and shake his hand, saying, “peace be with you,” are you meaning to pray that he receive the everlasting peace that flows from Communion with Christ in the Eucharist and communion of belief in the teaching of the apostles, popes and bishops? Or do you just mean, “hey, great to see you”?

Challenges. Today there are many challenges to our communion with Christ and the apostolic teaching. Three of these challenges have been in the news in recent days. First of all, we have outright public dissent from doctrines defined by the popes and bishops as absolutely certain. This last week, the Vatican, at the direction of Pope Benedict, called for the reform of one group that has been a bastion of such dissent for decades now, the “Leadership Conference of Women Religious,” an umbrella group composed of the leaders of most of the orders of religious sisters and nuns in the United States. While there are many good and faithful sisters in the orders that these sisters lead, the fact remains that where leaders lead, many are sure to follow. Consider that many of these leader- sisters have been in charge of the Catholic education of many of our children for the last few decades. Is it any wonder that so many Catholics reject so many infallible doctrines?

A second challenge to Church unity is not so much dissent, but simple confusion regarding doctrine. For example, the week before last a committee of the United States Conference of Catholic Bishops criticized the budget passed by the House of Representatives, saying it “fails to meet” the “moral criteria” of the bishops. The problem is, that the “moral criteria” the bishops refer to are not actual principles of doctrine, but rather the bishops’ prudential judgments (carefully considered opinion), of what the doctrine would require. In other words, it’s the clear doctrine of Christ and His Church that we must feed the hungry, but reasonable, faithful Catholics can disagree on how best and who must do that—e.g., should the government or charities (the Church?) feed them? should it be the federal or local government? do we feed them by buying them food, or finding them jobs? The Church has no defined doctrine to answer these specific policy questions—we must make prudential judgments, informed by and obedient to doctrine, but in the end we can disagree on how best to proceed specifically.

Even so, many people too easily confuse prudential judgments and definitive doctrine. But in doing that, they muddy the waters when it comes to the actual doctrinal teaching of the pope and bishops. Then people begin to think, well if I can disagree with the bishops on how to feed the poor, I can disagree with them on using contraception.

Finally, a third challenge to Church unity today is the scandal created by the sins of Catholics. My mind turns today particularly to the sins of priests who commit despicable crimes of abuse of minors. Of course, the most horrible effect of these sins is the terrible damage done to these children. “It would be better for him if a great millstone were hung round his neck and he were thrown into the sea.” But add to that the terrible secondary effect of these sins of undermining confidence in all priests and in the moral authority of the Church in general, and we see the depth of the depravity of these sins.

On the other hand, almost as bad is the crime of false accusation of innocent priests: where do they go to get their reputations back, and how do you fix the damage done to confidence in priests and the Church itself?

We have been all too vividly reminded of this this last week as the pastor of Holy Spirit parish was placed on administrative leave because of an allegation of sexual misconduct with a minor. We need to be careful to mind the Lord’s teaching not to pass rash judgment, and so pray for both the priest and the alleged victim, and that God’s justice will be done. But whether or not the allegation is true or false, can anyone deny that damage has already been done to the Church, specifically to its peace and unity?

Easter. This Easter Season should be a season of growing Christ’s peace. Let us not permit anything—whether dissent, confusion or scandalous sins, whether they be ours or other’s—to come between us and the peace and communion the Lord Jesus wants to give us, any more than the 11 apostles allowed the sins of Judas to keep them from rejoicing in the communion and peace of the Risen Christ on Easter evening. “Peace be with you.”

Oremus pro invicem. Fr. De Celles

April 22, 2012

“You have set us free.” As we continue with our celebration of the Easter Season, I would like to call to your attention to that part of the Mass in the middle of the Eucharistic Prayer when the people respond to the priest’s proclamation, “The Mystery of Faith.” There are several different responses that can be given, but the one that I have chosen to be sort of our “default” response, especially when it is sung, is this: “Save us, Savior of the world, for by your Cross and Resurrection, you have set us free.” There are many reasons for my choice of this response, but two key reasons are that it reminds us of the absolute importance of freedom in the Christian life and that Christ is the source of true freedom: freedom from sin and death, from enslavement to the devil and our own passions, and freedom to choose to love and serve God, to become, by Christ’s grace, the good men and women we were created to be.

Another related reason for my choice is the importance the idea of freedom plays in lives of Americans: freedom is fundamental to Christianity, but it is also fundamental to America. As Christians we remember the words of Christ, “you shall know the truth, and the truth shall set you free,” and the inspired words of St. Paul: “For freedom Christ has set us free.” And as Americans we cherish the unforgettable words of our Founders and our founding document, “We hold these truths to be self-evident, that all men…are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.”

For over 235 years American Catholics have understood that the freedom won for us by Christ is reflected in the liberty recognized by the Declaration of Independence, and the various freedoms guaranteed in our Constitution’s Bill of Rights, especially as these “human laws” recognize and protect the underlying liberty given by our Creator to all men. Nowhere is this more evident than in the freedom of religion guaranteed by the First Amendment—the first liberty/freedom listed in the Constitution.

As you all know three months ago our President and his administration launched an unprecedented assault on this freedom—specifically on the Religious Liberty of Catholics—as new regulations required the Catholic Church, and Catholic institutions and individuals, to provide employee health insurance to cover the cost of contraception, abortifacients and sterilization. The Bishops of the United States responded swiftly, unequivocally and bravely: “We cannot – we will not – comply with this unjust law.”
In the subsequent weeks the United States Conference of Catholic Bishops, Bishop Loverde and the priests of St. Raymond responded in various ways to this attack (see for example: http://www.straymonds.org/rights/index.html). But in the last few weeks you might have detected a certain decline in our emphasis on this issue. For my own part, as we moved deeper into the season of Lent toward Easter, I intentionally tried to focus our parish more on the central mysteries of our faith: the Passion, Cross and Resurrection of Our Lord, and the life changing effects this should have on each of us here at St. Raymond’s. And I think this was the case for most priests and bishops.

But it would be wrong to think that the Passion, Cross and Resurrection of Christ have little to do with the battle to defend Religious Liberty. Because the freedom won for us on the Cross is the source and underlying meaning of any Christian’s love for the freedom protected by our nation’s laws and constitution. Our nation’s laws protect our freedom to choose to become good and great human beings, and most specifically and necessarily, as we understand it, to be good and great in the eyes of God—to live morally just and upright lives.

So do not think we have abandoned or sought to deemphasize the cause of Religious Liberty, or its fundamental importance to Catholics in America! Do not think we are retreating one inch from the battle the President and his minions have initiated against Catholicism, Christianity, and religion in general. What the Bishops wrote in defiance of this “unjust law” still stands, and will stand until, by the grace of Christ and the dedicated opposition of Americans of goodwill, our nation once again unambiguously recognizes and protects its foundational liberties, especially Religious Liberty.

To this end, on April 12, 2012, the Bishops issued a comprehensive statement, “Our First, Most Cherished Liberty,” outlining the current situation and laying out specific courses of action they are calling on Catholics to pursue in the coming months. (See the parish website for a link to this document: www.straymonds.org). Most notably they have called on American Catholics to focus “all the energies the Catholic community can muster” in a special way during the fourteen days from June 21—the vigil of the Feasts of St. John Fisher and St. Thomas More—to July 4, Independence Day, which they called a “Fortnight for Freedom”—“a great hymn of prayer for our country.” Individual dioceses and parishes will observe this in their own particular ways as a “special period of prayer, study, catechesis, and public action” emphasizing “both our Christian and American heritage of liberty.”

I look forward to this “Fortnight for Freedom” and hope to have several “events” planned for the parish, and to participate in any “events” Bishop Loverde will propose. We have, I think, already anticipated this call by our very successful and informative March 17th “Conference on Religious Liberty, Contraception, and the Catholic Church.” In this regard I can now invite and encourage all of you who missed the conference to visit the parish website where you can follow the obvious links to view the videos of this conference, and to share them with your friends.

There is a great battle ahead of us—a battle that must be peaceful and imbued with charity—but a battle nevertheless. But by the grace of Christ, and in the fullness of the freedom won for us by His Cross and Resurrection, I am confident we will be victorious.

“Living Your Faith in the Public Square.” In our fight to defend Religious Liberty, Pope Benedict has reminded American Catholics: “Here …we see the need for an engaged, articulate and well-formed Catholic laity endowed with …the courage to counter a reductive secularism … in public debate about the issues which are determining the future of American society.” With this in mind, and to help prepare for this “public debate” I am pleased to invite you to attend a very special talk this Thursday evening, April 26, presented by Ken Cuccinelli, the Attorney General of the Commonwealth of Virginia. General Cuccinelli’s topic is extremely timely: “Living Your Faith in the Public Square.” I strongly encourage you to take time from your busy schedules to attend this presentation by this outstanding Catholic layman.

Let us pray together: “Save us, Savior of the world, for by your Cross and Resurrection, you have set us free.”

Et oremus pro invicem. Fr. De Celles

April 8, 2012

He is risen! He is risen indeed! What a glorious day—the Lord has risen from the dead, conquering sin and death, and crushed the head of the ancient serpent. Alleluia! The world has been redeemed, salvation has been one for all mankind—if only we will accept this infinitely generous gift of Our Risen Lord Jesus. On behalf of myself, Fr. Pilon, Fr. Joby, Fr. Lovell and Fr. Daly, may I wish you all a Happy, Blessed and Holy Easter and Easter Season! May the Risen Lord shower you with His grace, and may His Blessed Mother, St. Mary Magdalene, St. Peter, St. John, St. Cleopas and all the holy women and apostles who saw the risen Lord that first Easter Day keep you in their care in this Glorious Season!

Oremus pro invicem. Fr. De Celles

******

Urbi et Orbi Message of His Holiness Pope Benedict XVI, Easter 2011

Dear Brothers and Sisters in Rome and across the world,

Easter morning brings us news that is ancient yet ever new: Christ is risen! The echo of this event, which issued forth from Jerusalem twenty centuries ago, continues to resound in the Church, deep in whose heart lives the vibrant faith of Mary, Mother of Jesus, the faith of Mary Magdalene and the other women who first discovered the empty tomb, and the faith of Peter and the other Apostles.

Right down to our own time – even in these days of advanced communications technology – the faith of Christians is based on that same news, on the testimony of those sisters and brothers who saw firstly the stone that had been rolled away from the empty tomb and then the mysterious messengers who testified that Jesus, the Crucified, was risen. And then Jesus himself, the Lord and Master, living and tangible, appeared to Mary Magdalene, to the two disciples on the road to Emmaus, and finally to all eleven, gathered in the Upper Room (cf. Mk 16:9-14).

The resurrection of Christ is not the fruit of speculation or mystical experience: it is an event which, while it surpasses history, nevertheless happens at a precise moment in history and leaves an indelible mark upon it. The light which dazzled the guards keeping watch over Jesus’ tomb has traversed time and space. It is a different kind of light, a divine light, that has rent asunder the darkness of death and has brought to the world the splendour of God, the splendour of Truth and Goodness.

Just as the sun’s rays in springtime cause the buds on the branches of the trees to sprout and open up, so the radiance that streams forth from Christ’s resurrection gives strength and meaning to every human hope, to every expectation, wish and plan. Hence the entire cosmos is rejoicing today, caught up in the springtime of humanity, which gives voice to creation’s silent hymn of praise. The Easter Alleluia, resounding in the Church as she makes her pilgrim way through the world, expresses the silent exultation of the universe and above all the longing of every human soul that is sincerely open to God, giving thanks to him for his infinite goodness, beauty and truth.

“In your resurrection, O Christ, let heaven and earth rejoice.” To this summons to praise, which arises today from the heart of the Church, the “heavens” respond fully: the hosts of angels, saints and blessed souls join with one voice in our exultant song. In heaven all is peace and gladness. But alas, it is not so on earth! Here, in this world of ours, the Easter alleluia still contrasts with the cries and laments that arise from so many painful situations: deprivation, hunger, disease, war, violence. Yet it was for this that Christ died and rose again! He died on account of sin, including ours today, he rose for the redemption of history, including our own. So my message today is intended for everyone, and, as a prophetic proclamation, it is intended especially for peoples and communities who are undergoing a time of suffering, that the Risen Christ may open up for them the path of freedom, justice and peace.

May the Land which was the first to be flooded by the light of the Risen One rejoice. May the splendour of Christ reach the peoples of the Middle East, so that the light of peace and of human dignity may overcome the darkness of division, hate and violence….In the countries of northern Africa and the Middle East, may all citizens, especially young people, work to promote the common good and to build a society where poverty is defeated and every political choice is inspired by respect for the human person. May help come from all sides to those fleeing conflict and to refugees from various African countries who have been obliged to leave all that is dear to them; may people of good will open their hearts to welcome them, so that the pressing needs of so many brothers and sisters will be met with a concerted response in a spirit of solidarity; and may our words of comfort and appreciation reach all those who make such generous efforts and offer an exemplary witness in this regard…

May heaven and earth rejoice at the witness of those who suffer opposition and even persecution for their faith in Jesus Christ. May the proclamation of his victorious resurrection deepen their courage and trust.

Dear brothers and sisters! The risen Christ is journeying ahead of us towards the new heavens and the new earth (cf. Rev 21:1), in which we shall all finally live as one family, as sons of the same Father. He is with us until the end of time. Let us walk behind him, in this wounded world, singing Alleluia. In our hearts there is joy and sorrow, on our faces there are smiles and tears. Such is our earthly reality. But Christ is risen, he is alive and he walks with us. For this reason we sing and we walk, faithfully carrying out our task in this world with our gaze fixed on heaven.

Happy Easter to all of you!

April 1, 2012

Today we begin Holy Week. For almost 40 days we’ve been trying to grow in charity and holiness through Christ’s grace and our Lenten penances and resolutions. Most of us have met with mixed results. But we have one more week: let’s resolve to make it a truly “holy” week centered on Christ and His ineffable love.

To do this I propose we follow the ancient practice of allowing each day to be permeated with the passion of Christ. That is, to constantly be aware and thoughtful of what He was thinking, doing, saying and suffering in those last days and hours, and how all this He endured because of our sins and out of love for us.

The Church gives us multiple gifts to help us do this, in particular the unique liturgies of Holy Week. We begin today, Palm Sunday of the Passion of the Lord, as we have the blessing of the Palms, and (at several Masses) either the Procession with Palms or the Solemn entry into the church, reminding us of the Lord’s triumphant entry into Jerusalem. We combine this with the reading of the Passion from Mark’s Gospel, using the form of a narrative and dialogue; is there any more painful moment for each of us than when we cry out together “Crucify him”?

Each day of Holy Week then proceeds with ample opportunities for going to Mass and confession, as well as visiting churches to adore our Eucharistic Lord, to meditate on the sorrowful mysteries of the Rosary, or, especially, to pray the Stations of the Cross.

On Holy Thursday things become even more focused and intense. No Masses are said during the day, except the Chrism Mass at the Cathedral, where all the priests gather with the Bishop to celebrate the day when Christ instituted the ordained priesthood, and renew their ordination promises.

In the evening Mass is finally said in the parishes: The Mass of The Lord’s Supper, commemorating the institution of the sacraments of the Eucharist and Priesthood (Holy Orders). Here we find ourselves in the upper room at the Passover meal with Christ and the first priests, His apostles. We commemorate the Lord’s example of service and charity, as the priest washes the feet of certain men (here, altar boys) representing the apostles. (This also recalls the purification of the priests in the Temple during the Passover sacrifice). As Mass ends, just as the Lord led the apostles to the Garden of Gethsemane to pray, the priest leads the people in procession with the Blessed Sacrament to a place of repose (in the Parish Hall) where the faithful are invited to remain with our Eucharistic Lord as late as midnight, remembering Jesus’ words: “remain here, and watch with me…watch and pray.”

The next day is Good Friday, in a certain way the holiest day of the year. The whole Church throughout the world observes a day of fasting and abstinence (see the rules below), to share a taste of the suffering and sacrifice the Lord. The day should be marked by quiet reflection, and charity, even as we go about our necessary regular routine—even at work—especially from noon to three.

Mass is not offered on Good Friday. Instead we gather in the church at 3:00 in the afternoon, the hour of our Lord’s death, for the solemn Celebration of the Passion of the Lord (a powerful liturgy; don’t miss it, even if it means leaving work early). We begin as the priest silently enters the bare sanctuary (all decoration is removed and the tabernacle is empty) and prostrates himself before the altar, and all join him by kneeling. We then read the Passion in narrative/dialogue form, from the Gospel of John. After the readings, the priest prays ten ancient ritual intercessions, calling down our Lord’s mercy on the Church and the world.

Then the priest brings a large crucifix to the sanctuary, and the people come forward to personally venerate the Cross, by a genuflection, a kiss, or some other gesture. For the last several decades the Church in America had permission to use up to three crosses for this ritual (three crosses, three lines). With the introduction of new Roman Missal, however, the American Bishops decided to follow to the more universal practice, the practice of the Pope himself: we may now us only one cross for veneration. While this will certainly slow things down, the one cross has a powerful symbolic meaning. Besides, slowing things down is not a bad thing on this holiest of days—if you grow impatient, imagine yourself next to the Blessed Mother, St. John and St. Mary Magdalene waiting for three hours at the foot of the Cross.

(To make things go a little smoother, however, we will use a much larger cross this year, and instead of approaching the cross one at a time, we will approach two at a time: one person venerating the right arm, the other the left. Instead of three lines, there will be two).

After veneration, the priests brings the Blessed Sacrament from the sacristy and the faithful receive Holy Communion. Afterwards the Cross is left in the sanctuary for those who wish to venerate it later in the day. Stations of the Cross are prayed at 7:00 pm.

On Holy Saturday the Church continues it’s somber reflective mood. This day is not a day of celebration; in fact, the Church encourages us to voluntarily fast and abstain from meat as we do on Good Friday.

Mass is never offered on Holy Saturday, but at 8:30pm (after sunset) Saturday officially ends and the celebration of Easter begins with the Easter Vigil Mass. We begin with the blessing of the Easter Fire and the Easter Candle outside the doors of the Church. The Easter Candle is brought into the darkened church, representing the Risen Christ, the Light of the world; and as the Easter Proclamation (the Exsultet) is chanted the lights of the Church come on. This is followed by four readings from the Old Testament, four psalms, a magnificent sung Gloria, an Epistle, and the Gospel account of the Resurrection. After the homily new Catholics (from RCIA) are baptized, or received into the Church, and confirmed. The members of congregation also renew their baptismal vows. It is a glorious Mass, and I encourage all to attend. (However, lasting two hours, it can be tough for little ones).

This is a wondrous week, filled with grace and prayer, and accentuated by awe-inspiring liturgies. Let’s not miss this opportunity to have a truly Holy Week, that can be the beginning of a holier life for each one of us.

Oremus pro invicem. Fr. De Celles

March 25, 2012

Let me first begin this week’s column with an apology for missing so many parish events over the last week. I wasn’t feeling very well for a few days there and it kept me out of action. But with the help of my brother priests things continued on very well without me. A good Lenten reminder from the dear Lord on how unimportant I am in the scheme of things. (By the way, I’m fine now—thanks for your prayers).

Huge Success. Last Saturday, the 17th, the parish, along with the Couple to Couple League, sponsored the Conference on Religious Liberty, Contraception and the Catholic Church. By all accounts it was a huge success as over 250 enthusiastic folks gathered to hear inspiring talks by religious liberty attorney Sam Casey, Fr. Pilon and Bob and Gerri Laird. A spirited question and answer session followed the talks. I’m very encouraged to hear that things went so well. As I’ve said before, while it’s important that the priests and bishops talk about these issues (and we will continue to do so) it’s equally, if not more, important that parishioners do the same—in their homes and workplaces, with their family, friends and co-workers. It is my sincere hope that conferences and talks like this will help you all to grow in knowledge and confidence to defend the Church’s freedom and proclaim the Church’s teaching.

Thanks to all who worked so hard to make this happen, especially on such short notice, and particularly all those on the Respect Life Committee. In that regard let me remind you that the RLC’s next speaker will be Commonwealth Attorney General Kenneth T. Cuccinelli, III, who will speak on Thursday, April 26 on the topic “Living Your Faith in the Public Square.”

St. Patrick’s. Last Saturday was also the Knight’s of Columbus’ annual St. Patrick’s Day Dinner. Again, over 250 parishioners and friends enjoyed good food, good music, and good fellowship. These kinds of social events are so important to the life of a vibrant Catholic parish, as opportunities to share the love and joy of Christ together, and to get to know each other better so as to live and work together as the Body of Christ in Springfield. Thanks for all who worked so hard to make the evening a success. May St. Patrick watch over you and keep you in his care.

Passiontide. As Lent continues, today we enter into that part of the season called “Passiontide,” a time when we more intently and somberly focus our attention Christ’s Passion (we mark this by covering the statues and crucifixes in the church). I want to strongly encourage all of you to take advantage of the extra Mass and confession times, as well as opportunities for Adoration of the Blessed Sacrament, and other pious customs. In particular I encourage you to participate in praying the Stations of the Cross, especially in the church, and particularly on Friday evening at 6:30, led by the priests.

I also strongly encourage you to attend next Sunday’s (Palm/Passion Sunday, April 1) Living Stations of the Cross acted out by our youth group a little after the 5:00 pm Mass. As last year, the Living Stations will take place outside (pray for good weather!). Come and both support our youth and enter more deeply into the mystery of the Lord’s suffering.

Also on Palm/Passion Sunday, April 1 (next Sunday) the 8:45 Mass will begin with the Solemn Procession with Palms. Those who would like to join in the procession should gather inside the Parish Hall before 8:45 and then, after some prayers and a Gospel reading, follow the priest and servers processing outside, and enter the church from the front, taking their pews as normal. All this should take between 5 and 10 minutes. We will be reserving pews for those who join in the procession, if they call (703-440-0535) or email (straychrch@aol.com) the office during the week (you need not call to join the procession). If you attend the 8:45 Mass but would rather not process, you may simply take your seats in the church before Mass as usual and you will be able to hear over the speakers in the church all that takes place in the Parish Hall and in the procession. However, please do not be late for Mass! (All this assumes weather cooperates).

Holy Week. Palm Sunday of the Passion of the Lord is, of course, the beginning of Holy Week. Next Sunday we will include a schedule for Holy Week, but I ask you now to plan ahead today. These are the most solemn and sacred days of the Christian year, marked by special and unique liturgies, including Holy Thursday’s evening Mass of the Lord’s Supper, with the washing of the feet and the solemn procession and silent adoration of the Blessed Sacrament until midnight—“can you not watch one hour with me?” Then there’s Good Friday’s Celebration of the Passion of the Lord, with the Veneration of the Cross and Holy Communion; like last year, the Passion will be celebrated at 3 pm— the hour of the Lord’s death. And finally, the Easter Vigil at the end of Holy Saturday evening.

As your spiritual father I ask you most sincerely to consider attending all of these liturgies, that are so important to experiencing the fullness of Catholic prayer in Holy Week. I especially recommend strongly that you attend the Good Friday service, with the Veneration of the Cross. Last year when I changed the timing of this liturgy from the evening to the afternoon many kind people were concerned that few would come, “it’s a work day,” they said. But I replied: “it’s the hour of the Lord’s death! The most incredible act of love ever! Why would any Catholic want to be at work?” And they came, filling the church, to mourn, to weep, to kiss the Cross, to love and adore the Lord at this most sacred hour.

And finally, I remind you that on Holy Saturday afternoon—a day which is supposed to be marked by the quiet somberness of Good Friday—we will add what I hope will become a new tradition at St. Raymond’s: viewing of Mel Gibson’s superlative film “The Passion of the Christ” in the Parish Hall, beginning with a short talk by myself on some of the subtle but key Catholic symbols that permeate the movie. No popcorn, just a great movie to help us remember what Holy Saturday is all about. (Note: Parents should use their discretion in bringing children to this graphic movie).

Oremus pro invicem. Fr. De Celles

March 18, 2012

Note: this column is essentially a reprint of my column from a year ago. So many people found it helpful last year I thought I would reprint it this week.

While the Sacrament of Penance should be received regularly throughout the year it is particularly important during Lent, as we meditate on both on the sins that permeate our lives and the forgiveness Christ pours out on us from His Cross. And of course all this is at the heart of the Sacrament of Penance (or “Confession”, or “Reconciliation”).

But how do we make a “good confession”? We begin by prayerfully examining our lives to recognize the sins we’ve committed since our last confession, i.e., “making an examination of conscience.” This requires both honesty and humility—we must not kid, deceive or excuse ourselves about anything we’ve done.

In particular we need to look for mortal sins, i.e., a sin that involves 1) grave matter, 2) full knowledge of the sinful character of the act, and 3) complete consent. “Grave matter” means the act involves some very serious moral evil. While grave matter can sometimes be difficult to identify (some acts are gravely evil only in certain circumstances), but sometimes it is not. Clear examples of grave sin include (but are not limited to): violence (in word or deed) against parents, willful neglect of elderly parents (in serious need), murder, abortion, drunkenness, abandoning a spouse or children, remarriage after a divorce (without annulment), sexual activity before or outside of marriage, viewing pornography, masturbation, contraception, theft of valuable items, lying about important matters, missing Sunday or Holy Day Mass, receiving Holy Communion unworthily, perjury, cursing someone using God’s name, dabbling in occult practices or witchcraft.

Note that there are many “guides” available to help us with our examination of conscience (several are found in pamphlet form in the church).

Also, in confession you must distinguish the “kind” of mortal sin committed, i.e., you must be as clear as possible about what the sin was, although you should refrain from being graphic or giving long explanations. So it is not enough to say “I had bad thoughts,” rather one should say “I had vengeful thoughts,” or “I had lustful thoughts,” etc.

Also, you must give the number of times you committed particular mortal sins. Sometimes this can be problematic, especially when one has been away from the sacrament for a while. In that case, give the priest some clear idea of the frequency or number; for example, “at least once a month for several years,” etc.

Finally, we should also consider venial sins, especially any vices (sinful habits) we have formed, as well as any venial sins that are particularly problematic—perhaps they might lead us to mortal sins, or cause others unnecessary pain, etc.

Some folks ask me if they can take an actual written list of sins into confession. If that’s what it takes you to make a good confession, by all means do so.

Next comes going to confession. Over the years of my priesthood it’s become clear that many Catholics hesitate to go to confession simply because they’ve forgotten or never learned exactly how it’s done. So perhaps a review of details of how to go to confession might be helpful.

A Guide for the Penitent in Confession.

You may go to Confession kneeling or sitting, anonymously behind-a-screen or “face-to-face”— these are usually your options, although the priest has the right to require anonymous confession.

After greeting the priest, you begin by making the sign of the cross saying:

“In the name of the Father and of the Son and of the Holy Spirit. Amen.”

The priest may invite you to confess your sins, but he may remain silent, in which case you go on.

You say these or similar words:

“Bless me father, for I have sinned. Its been [how long: number of days, weeks, months, years] since my last confession.”

It is then helpful to reveal your “state in life”: e.g., “I am a married man.”

Then say: “These are my sins.”
o List by number and kind all mortal sins you have recollected in your examination of conscience.
o You may also describe the types of venial sins you have committed, and list any which are of particular concern to you.
o Close with these are similar words: “For these sins, and all my sins, I am truly sorry.”

The priest may ask you some questions to understand your sins, guilt or situation better. He may also give you advice or counsel as you are confessing.

The priest will then give you a “penance” to perform. (If for some reason you know that you cannot fulfill his penance you must tell him so, and he may give you another penance; this is sometimes the case with particular prayers which you do not know, or limitations due to physical impediment).

You then make an Act of Contrition, in these or similar words:

“Oh my God, I am heartily sorry for having offended thee, and I detest all my sins because of thy just punishment; but most of all because I have offended thee, My God, who art all good and deserving of all my love. I firmly resolve, with the help of thy grace to sin no more and to avoid the near occasion of sin. Amen.”

Either during or immediately after your prayer the priest will say the prayer of absolution which concludes with the words (as he makes the sign of the cross):

“I absolve you from your sins, in the name of the Father and of the Son and of the Holy Spirit.”

You make the sign of the cross  and respond: Amen.

The priest will then say a dismissal to which you respond, using one or both of the following:

Priest: “Give thanks to the Lord, for He is good.”
You respond: “His mercy endures forever.”

Priest: “Go in peace.”
You respond: “Thanks be to God.”

As you are leaving the confession it is polite to say, “Thank you, Father.” Leave the confessional and do your penance as soon as possible, immediately in church if you can.

I hope this has been helpful. Feel free to cut it out and take it with you to Confession. See you, or hear you, there.

Oremus pro invicem. Fr. De Celles

March 11, 2012

LENT. At 21⁄2 weeks into Lent this is just about the time many of us begin to slip a little in keeping up the penances we promised to do. That’s understandable: you’ve been doing a good job, so you think, “I deserve a break.” Much as it would have been understandable if Christ would have stopped the Roman soldier after a couple of lashes with the whip: “that’s enough I get the point.” Or maybe after sitting there a few moments with the thorns on His head, He would have taken it off, saying: “This doesn’t fit; do have something in jewel-encrusted gold?” Or maybe after walking a few hundred feet with the Cross, He would have laid it down and taken a drink from an angel, while watching St. Michael and His angels hold the Roman’s at bay. Or on the Cross, as the crowd shouted out: “If you are the Son of God, come down from the cross,” maybe He should have come down saying, “you know, you’re right, I don’t deserve this.”

Yes, but He didn’t. Instead, out of love for us and in payment for our sins, He endured excruciating suffering and death. Remember, each strike of the lash across His back, each thorn driven into His head, every ounce of that heavy cross, and every moment hanging on that Cross is one of our sins. Out of love for us. So, pick up your cross and follow Him. Out of love for Him, and as reparation for your sins, renew today your commitment to keep your penances of prayer, sacrifice and charity. Love Him as He has loved you.

Strange World. Two very strange things happened in the last week or so. First, we heard a student at a Catholic university complain before Congress that the Catholic Church, refuses to pay for contraception for her and other students. What’s wrong with this picture? They chose the school freely. They knew it was Catholic. They manage somehow to pay $64,000 in tuition etc.. But she wants the Catholic Church to provide them free contraception, something that the Church fundamentally opposes.

Second, the front page of the Washington Post gave the one-sided account of a practicing lesbian, who, while attending her mother’s funeral, introduced her lover to the priest, and then was subsequently denied Communion by that priest. I’m sure we all sympathize with her over the loss of her mother. And while there is some disagreement on some of the facts of the story, and while one may question Father’s decision, one has to ask: what was she thinking? Even if the priest was wrong to deny her Communion (depending on the clarification of disputed facts he may have been absolutely required to do so by canon law), why did she think she could live a life directly and gravely contrary to the fundamental moral teachings of the Church, and still come forward to receive our Lord in Communion? Was it ignorance or contempt?

Both of these women want to be free to conduct their lives as they see fit, while at the same time they deny the Church’s freedom to practice its faith as it deems morally necessary. And in both cases the media turns reality upside down, making it seem as if the Church is the one who has instigated the an aggressive attack against these women, instead of the Church being the one under attack.

Where is respect for our religious liberty? Where is respect for facts? But perhaps even more importantly, how did we ever get to a place where even Catholics are so ignorant or disrespectful of fundamental Catholic moral doctrines?

Conference on Religious Liberty, Contraception, and the Catholic Church. With that in mind, next Saturday, March 17, St. Raymond’s will be teaming up with the Couple to Couple League (CCL) of Northern VA to cosponsor a conference addressing the president’s “contraception mandate.”

Samuel B. Casey will speak on religious liberty and the law. Mr. Casey has argued several religious liberty cases before the Supreme Court, and was the founding chairman of the Alliance Defense Fund, an organization defending religious liberty in the public square and the courts. He has served as the Dean of the Trinity Law School in Santa Ana, CA, and on the board of directors of the Christian Legal Society and Advocates International, and currently serves on the Board of Visitors for the Regent University Law School. He holds a B.A. from Stanford University and a law degree (Juris Doctor) from the University of San Francisco, where he was Articles Editor of the Law Review. He is currently Managing Director & General Counsel of the Jubilee Campaign’s Law of Life project.

Our own Fr. Mark Pilon will be explaining the Church’s teaching on contraception. Sometimes we take for granted what a treasure we have in Fr. Pilon. He is, of course, the former Chairman of Systematic Theology Department at Mount Saint Mary’s Seminary, and has also been an associate professor at Christendom College and its Notre Dame Graduate School (currently), and visiting professor at Catholic University of America (CUA). He has also served as a pastor (St. Ambrose, Annandale) and High School Chaplain and Vice Principal (Bishop O’Connell, Arlington). He has a B.A. from the Univ. of Detroit, an M.A. from CUA, a Sacred Theological Licentiate from the Pontifical John Paul II Institute for Studies in Marriage and Family (Rome), and a Sacred Theological Doctorate from the Pontifical University of the Holy Cross (Rome). Prior to his ordination to the priesthood in 1975, he was assistant publisher and a contributing editor of Triumph Catholic Magazine. Father is the author of Magnum Mysterium: The Sacrament of Matrimony.

Finally, our own parishioners Bob and Gerri Laird will be addressing the practical response of the laity. After serving in the Army for 22 years, Bob served for many years as the Arlington Diocese’s Director for Family Life, and then as executive director of Divine Mercy Care. He has also served as assistant professor of Nuclear Engineering at the United States Military Academy (USMA). A graduate of the USMA, he and holds two Masters (Physics and Nuclear Engineering) from Penn State. He is currently president of the Cabrini Center for Catholic Health Care. Gerri was the founding director of Project Rachel and Gabriel Project and served for many years as Coordinator of Education and Training in the Office for Family Life in the Arlington Diocese. She assisted the late Rev. Richard M. Hogan in writing and editing the current CCL materials on Natural Family Planning (NFP). Bob and Gerri have taught NFP for over 28 years, and currently serve on the CCL board. They have five children and seven grandchildren, and have been married for over 41 years.

I am very excited about this conference and invite all of you, and your friends, to attend. (Caveat: Parents, the explicit nature of the talks on sexuality may not be appropriate for children). See below for more details.

March 4, 2012

There you go again. In last week’s column I addressed the “statistical” lie repeated over and over again by the defenders of the President’s “contraception mandate” to Catholics and other communities of faith: “98 percent of Catholic women use birth control.” I described how the “Fact Checker” of the Washington Post had debunked that claim, and then I went on to try to enhance that debunking. But, you just can’t keep a bad lie down: last week the self- proclaimed “ardent, practicing Catholic” Rep. Nancy Pelosi told a crowd at Texas A&M University: “Ninety-eight percent of women in childbearing age that are Catholic use contraception.”

There’s that lie again. But then she immediately went on to add: “So, in practice the church has not enforced this and now they want the federal government and private insurance to enforce it. It just isn’t consistent to me.” This is a very interesting statement. On the one hand, it’s another lie to say the Church wants the government or private insurance companies to “enforce” our teaching on contraception. The Church simply doesn’t want the government to force her to directly act contrary Catholic morals.

But there is a grain of truth in something she says here: “in practice the Church has not enforced this … It just isn’t consistent to me.” As I pointed out in my homily last week, for over 40 years we Catholics haven’t been at all “consistent” with practicing or preaching the Church’s doctrine on sexuality as a whole and contraception in particular. It is a fact that many Catholics have at one time or another disregarded the Church’s doctrine on these issues. And all too often priests (myself included) and bishops have been much too silent—many never speaking of it, and some even openly voicing dissent. And the same can be said of the laity as well.

And in my opinion, that is the sin the Lord is most calling us to repent this Lent: our silence, especially on the part of priests and bishops, regarding the Church’s beautiful teaching on the meaning of sexuality and how contraception directly contradicts that meaning and degrades the couple and children. So Pelosi is dead on in calling us “inconsistent,” and she is partially correct in saying that “in practice the Church has not enforced this” doctrine. I say she is “partially correct” because of the ambiguity of the term “enforce.” How do we “enforce” any moral teaching? Unlike the federal government the Church doesn’t have almost unlimited ability to enforce our teachings through fine, imprisonment, confiscation of property, etc.. It is true, we could deny certain things to Catholic individuals or institutions who opening flaunted their use, provision or support of contraception; perhaps we could deny the sacraments, including Holy Communion to these individual Catholics, or even excommunicate some of the more egregious promoters of dissent, or we could strip Catholic institutions of their Catholic status. But we can’t arrest them, or confiscate their bank accounts like the feds can. (And to be clear, no one wants them to be arrested etc.).

But to the extent Pelosi was simply trying to say that faithful Catholics have failed to forthrightly teach or aggressively defend the doctrine, or that priests and bishops have failed to adequately correct, admonish or punish even the most outspoken and notorious public dissenters, who have aggressively led their fellow Catholics astray….she is correct. And it’s because of this sin of silence that we are in the mess we are today: if all 77.7 million Catholics in American understood and embraced this teaching, no one would dare try to force us to do what the President is trying to force us to do.

And Pelosi knows of what she speaks, because she is among the most aggressive and notorious supporters of contraception—among other things—of any Catholic in public life, and with rare exception she has seldom been publicly corrected by priests or bishops, and she has never been publicly punished.

Now, I do not presume to tell bishops or priests how or if they should punish her or any other public dissenter. But I do call all Catholics, lay and cleric, to repent the sin of silence, and to boldly, clearly and charitably proclaim the truth about our beautiful and apostolic teaching. As Pope Benedict XVI told us in this year’s “Message for Lent” (see last week’s column): “We must not remain silent before evil. …[A]lways moved by love and mercy, and …genuine concern for the good of the other … it is essential to rediscover the importance of fraternal correction, so that together we may journey towards holiness…”

Even so, it doesn’t matter how many Catholics in America proclaim or embrace this teaching: the President still has no right to try to “enforce” his values by coercing the Catholic Church to compromise our religious beliefs. Remember to go to www.usccb.org/conscience for updates and click “TAKE ACTION: Personalize your message to Congress now!” to tell our senators and representatives to defend our God-given and constitutionally protected right to religious liberty.

March 17th Conference. In an effort to end the silence St. Raymond’s Parish will co-sponsor a conference that will address these issues on Saturday, March 17th. See the announcement in this bulletin for more details. Please join us, and spread the word to your friends!

On a happier “note”—we need more choir members! I’m sure you all agree that our choir makes a magnificent contribution to the liturgical life of the parish. But they are always striving to enhance their efforts, and one way to do that is to add more enthusiastic voices to their numbers. Lent is an excellent time to join the choir, since there is so much beautiful Lenten and Easter music to learn and sing. And if you think this might be the thing for you, but you’re afraid or think it might be too much work, then Lent is a excellent time on that “score” too: do what God is asking, and offer the “cost” to Him as penance! Please contact our Music Director, Elizabeth Turco, at turcoe@aol.com, or call the parish office for more information.

Will I ever live this down? In my column on February 19, I inadvertently made an important typo. As has been announced at Mass the last 2 weekends, that column indicated that we abstain from “meat and milk” on Fridays of Lent. This is a mistake: we abstain only from meat, NOT milk. Now, will you pleeease stop sending me emails to point this out? I’m embarrassed enough as it is.

Oremus pro invicem. Fr. De Celles

February 26, 2012

As we begin the season of Lent let me commend to you a short excerpt from Pope Benedict XVI’s “Message for Lent 2012”:

“Being concerned for each other” also entails being concerned for their spiritual well-being. Here I would like to mention an aspect of the Christian life, which I believe has been quite forgotten: fraternal correction in view of eternal salvation. Today, in general, we are very sensitive to the idea of charity and caring about the physical and material well-being of others, but almost completely silent about our spiritual responsibility towards our brothers and sisters… The Scriptures tell us: “Rebuke the wise and he will love you for it. Be open with the wise, he grows wiser still, teach the upright, he will gain yet more” (Prov 9:8ff). Christ himself commands us to admonish a brother who is committing a sin (cf. Mt 18:15)….The Church’s tradition has included “admonishing sinners” among the spiritual works of mercy. It is important to recover this dimension of Christian charity. We must not remain silent before evil. I am thinking of all those Christians who, out of human regard or purely personal convenience, adapt to the prevailing mentality, rather than warning their brothers and sisters against ways of thinking and acting that are contrary to the truth and that do not follow the path of goodness. Christian admonishment, for its part, is never motivated by a spirit of accusation or recrimination. It is always moved by love and mercy, and springs from genuine concern for the good of the other…In a world pervaded by individualism, it is essential to rediscover the importance of fraternal correction, so that together we may journey towards holiness…”

“LIES, DAMN LIES AND STATISTICS.” In discussions about the administration’s attack on religious liberty we keep hearing supporters of the administration say some variation of the line: “98 percent of Catholic women use birth control.” Well, surprise! It turns out that’s a lie. And, amazingly, even Glenn Kessler, the “Fact Checker” at the Washington Post agreed with me, in an article in last Sunday’s paper headlined “The claim that 98 percent of Catholic women use contraception: a media foul.” [I will put his text in italics, with underlining indicating my emphasis].

Ever since the battle erupted between Catholic bishops and the Obama administration over providing free contraception coverage as part of health plans for workers, a striking figure has appeared in the news — that 98 percent of Catholic women have used contraceptives Kessler quotes Nancy Pelosi, National Public Radio, The New York Times, and The Washington Post itself referring to this statistic.

…But what does this figure really mean and where does it come from? The 98-percent figure first appeared in an April 2011 study written by Rachel K. Jones and Joerg Dreweke of the Guttmacher Institute, which…promotes reproductive health and had started as an arm of Planned Parenthood. The study is titled “Countering Conventional Wisdom: New Evidence on Religion and Contraceptive Use.”

So the study was done by an offshoot of Planned Parenthood, the nation’s largest provider of “reproductive health,” i.e., abortion, contraception and sterilization. Maybe a little bias involved here? One wonders how much one should trust a group who makes it’s living off of radical support for the abortion industry.

The study drew on data from the 2006-2008 National Survey of Family Growth, which relied on in-person interviews with 7,356 females from the ages of 15 to 44…

In other words, the survey group represents not 100% of “Catholic women,” but only about 49% of “Catholic women” (the percentage of women, Catholic or not, in the 15 to 44 age group, according to the 2010 U.S. Census).

The Guttmacher Institute, citing “confusion” over the statistic, on Wednesday posted the actual data behind it. It turns out it was based on a question that asked self-identified Catholic women who have had sex if they have ever used one of 12 methods of birth control….

First of all, I’m no expert, but this doesn’t seem to be a very scientific survey. I wonder how many good Catholic women would simply refuse to take part in a study conducted by the abortion industry? And how “Catholic” are the women who did participate–do they hold to the teaching Church on other matters, or feel free to pick and chose?

More importantly, the survey excludes women who have never had sex in calculating the “98%”. A closer look at the survey reveals that 53% Catholic women of child bearing age are not married, and that 31% of those have never had sex, so that roughly 16.4% of all Catholic women of child bearing age were excluded from the survey. Which leaves us with a survey of only 41% of “Catholic women”—not 100%, and not even 50%.

In other words, a woman may have sex only once, or she may have had a partner who only used a condom once, and then she would be placed in the 98 percent category. Jones said the correct way to describe the results of the research is this: “Data shows that 98 percent of sexually experienced women of child-bearing age and who identify themselves as Catholic have used a method of contraception other than natural family planning at some point in their lives.”

So, among the 41% of Catholic women included in the survey, the “98%” includes women and girls who may have had sex (and used contraception) only one time in their whole lifetime. Newsflash: I would guess at least 98% of the Catholic women in this study also failed to honor their parents at least once in their lifetimes. From that fact, should we infer that that “98% of Catholic women” think dishonoring one’s parents is okay and that the Church is wrong to call it a sin?

… But…the media has gotten it wrong. The journalistic shorthand has been that “98 percent of American Catholic women have used contraception in their lifetimes.” But that is incorrect, according to the research.

Let this be a lesson learned. You shouldn’t believe everything you hear from the “main stream media” and other supporters of religious oppression. Well, at least not 98% of the time.

Oremus pro invicem. Fr. De Celles

February 19, 2012

LENT. This Wednesday is Ash Wednesday, the beginning of the Season of Lent. This is a wonderful time of year, a time to reflect on God’s mercy and love, a love so great and unfathomable that it would lead Him to die for our sins. And so it is also a time to reflect on our failure to love Him in return: to consider our sins and to work to overcome them, by our commitment and His grace.

To this end, Lent brings a much busier liturgical schedule (See bulletin insert!). On Ash Wednesday we will distribute ashes at all the regular Masses (6:30am, 9am and 7pm) plus an additional 12 noon. Ashes may be received by anyone who wishes to repent their sins—Catholic or not, in “good standing” or not. Also, we will be adding a 7pm Mass to every weekday in Lent, with confessions heard before those Masses beginning at 6pm.

Ash Wednesday and Good Friday are days of both fasting and abstinence. The law of abstinence requires that no meat (or milk) may be eaten on these two days, as well every Friday in Lent, binding all Catholics who are 14 years old or older. No other penance may be substituted. The law of fasting binds those who are between the ages of 18 and 59. The Church defines “fasting,” for these purposes, as having only one full meal a day, with two additional smaller meals permitted, but only as necessary to keep up strength and so small that if added together they would not equal a full meal. Snacking is forbidden, but that does not include drinks that are not of the nature of a meal. Even though these rules do not bind all age groups, all are encouraged to follow them to the extent possible. Children in particular learn the importance of penance from following the practice of their older family members. Special circumstances can mitigate the application of these rules, i.e., the sick, pregnant or nursing mothers, etc.

Also during Lent, all are encouraged to adopt personal acts of penance, traditionally of three types: almsgiving (including acts of charity), sacrifice (what you “give up”), and prayer. Please choose your penances carefully, considering your health and state in life. Challenge yourself, but pick things you can actually do, rather than things that are lofty but are too hard to do. Offer all this in atonement for your sins and as acts of love for the God who, out of love, died on the Cross for your sins.

The Herald This Week. This week’s Arlington Catholic Herald features a parish profile on St. Raymond’s. As of this writing (Wednesday, 2/15) I have not seen the article, but the reporter interviewed me and several of our staff and parishioners. I’m sure it will be an interesting read for all of us. If you have not received a copy of the Herald in the mail, extra copies are available near the church doors, and you can always go online to read. I’ll make sure a link is put on the parish website.

The Herald Last Week. Last week’s Herald had an excellent article on Bob and Bev Ward, well known to many of you as long-time parishioners, our former DREs, and current leaders of RCIA and Adult Bible Studies. It is an article about a truly Catholic marriage, one of romance but also deeply rooted in the true love of Christ. If you haven’t read it, I strongly encourage you to do so. I’ve posted a link to the online article on our website.

Altar Servers for the Extraordinary Form Mass. Fr. John Lovell has graciously agreed to train boys to serve the EF Mass. It will be more challenging than the regular “ordinary form” Mass the boys normally serve, so it requires a real commitment. Even so, it is not that hard to learn and it will be an exciting challenge. Any boys interested should contact me in the next 2 weeks at the parish office, by phone or email.

“Accommodating” Religious Liberty. On Friday, February 10, President Obama announced an “accommodation” regarding the HHS regulations requiring all health insurance policies to pay for contraception, sterilization and abortifacients. The media is presenting it as a great compromise—but it’s nothing of the sort. As Bishop Loverde has said: “Make no mistake: this ‘accommodation,’ as described, is no accommodation at all, but rather remains a direct violation to our right to religious liberty.” (See His entire statement in the bulletin insert.)

The President really didn’t change anything of substance—just played a little shell game. He says he won’t make religious institutions, like hospitals, buy insurance to cover contraception, sterilization and abortion. Instead he’ll make the insurance company provide those “services” “free” of charge. Does he really think that insurance companies will do that for free? There is no law in this land that can force them to do that. And there’s no such thing as a free lunch—inevitably the overall premiums will simply go up, and the Church, or individual Catholics, will wind up paying for it one way or another.
But even if somehow the laws of economics would be suspended, it’s not really about the money, it’s about providing immoral services. Think about this: the policy before forced church institutions to buy insurance policies that provide contraception, sterilization and abortion; the policy after forces church institutions to buy an insurance policies that provide contraception, sterilization and abortion. Nothing’s changed.

Beyond that, the president’s accommodation applies only to “religious organizations.” It does nothing for the individual Catholics who buy insurance for themselves, or the Catholic business man or woman who buy insurance for their employees. What about their right to free exercise of religion?

The Bishops have rejected the President’s proposal for these and other reasons, and have called for the HHS regulation to be withdrawn or for congressional action to override it. I have been extremely proud of the bishops’ courage and wisdom. But like all of us, bishops can fall, especially under the tremendous pressure that they are under. So they need our continued uncompromising support, especially our prayers. Pray for them, and for priests. And pray for our President, for his safety and conversion.

Oremus pro invicem. Fr. De Celles