Thirty Second Sunday in Ordinary Time

Election. As I write this (Wednesday morning) I’m still recovering from the very disappointing news that Virginians have once again elected a pro-abortion, anti-marriage, anti-religious-freedom, anti-common-sense administration to govern us in Richmond. That is saddening, but not surprising, considering the voting trends in Virginia over the last 20 years. But what was surprising and more devastating than the results of the statewide races were the losses of strong pro-life, etc. candidates like Delegates Tim Hugo and Bob Marshall to pro-abortion etc. candidates. Marshall loss to a transgendered man (who calls himself a woman) was particularly troubling.
The media is trying to turn this into a rejection of conservative/traditional values by Virginia voters, but it seems pretty clear to me that the exit polls show that it was mainly a matter of voter turnout: the folks supporting abortion, etc., got their voters out in large numbers, while the folks supporting life, etc., did not. TURNOUT is the key in almost every election—Tim Hugo lost by just 68 votes!
Did you fail to vote? Or did you vote, but for the pro-abortion etc. candidates? Then maybe you need to go to confession this week.
In any case, while disappointed, I’m not going to get discouraged by this election. While I am not very optimistic about the immoral and illogical trends in our society and state, I remember that while a majority of voters voted pro-abortion etc., the facts remain that 1) it wasn’t a totality of voters, so that 45% of the voters voted pro-life etc., and 2) most of eligible voters didn’t vote. So, once again, a small minority of pro-abortion etc. voters are running our state. It doesn’t have to be that way. And with God’s grace, next time….
By the way, some people say I’m too political. But this is not about politics, per se, this is about the moral life, which is definitely my responsibility as a priest. When politics crosses into the moral life, we all have to stand up and speak—and vote.

Shooting in Texas Church. By now we’ve all heard about the mass shooting at the First Baptist Church in the little town of Sutherland Springs, Texas, where 26 were killed and 20 injured during a Sunday service. Our hearts go out to the families of the victims, and we pray for the souls of the dead, our brothers and sisters in Christ. We also pray for the soul of the killer—may God have mercy on his cold soul. And we pray for an end of this senseless violence.
I grew up only about 30 miles away from Sutherland Springs, in San Antonio, so I’m a familiar with the town and surrounding area. I know the good salt of the earth Texas Baptists, who don’t always understand Catholics, but share a great faith in and love of Jesus with us. So, I commend my fellow Texan Christians to the mercies of the Lord, who saw them massacred while worshiping Him, and perhaps to some extent even for worshipping Him. And I thank God for the simple bravery of the good old boys who armed themselves to stop and then chase down the crazed killer.
We may never know why the killer did what he did. It seems to me that he was clearly deranged. That derangement may have then focused on a domestic feud. It may also have focused on his atheistic/anti-Christian views, which may or may not have been fueled by the growing anti-Christian sentiment in some parts of society, especially in the media. I don’t know.
We can only ask the Lord Jesus to come to our aid in all these things, to protect us from those who hate us or mean us harm, and give us the hope and courage to move forward with Him. And to come to the aid of our brethren in Texas, and bring the souls of the dead into paradise.
Security Questions for Us. Every time something like this happens, especially a church shooting, I’m sure some of you wonder: “could that happen to me/us.” I remember after September 11, 2001, all sorts of rumors were making the circuit, including a rumor that a large church in my neighborhood was being targeted by terrorists. Thanks be to God, the rumors were completely unfounded. But ever since then I’ve thought a lot about church security, while at the same time refused to be controlled by fear of the unknown.
Could that happen here? Experience sadly shows that it can happen almost anywhere. But the odds of it happening in any particular church are so small it makes particular fears seem largely unreasonable.
Nevertheless, we want to take whatever precautions are reasonable and practical. But what should we do? I’ve discussed this issue with priests, parishioners and law enforcement folks, but no one has a definitive answer. Again, the possibility is so remote that it seems impractical and unreasonable to devote many resources to it. There is also the risk of stirring up undue fears that could distract people at Mass (especially children), or even discourage them from coming to Mass. Moreover, some proposals would seem unnecessarily unwelcoming to visitors.
Even so, we will try to take those precautions which seem reasonable in the circumstances. And if any of you have particular concerns or suggestions, I’m open to hearing them—feel free to contact me or Tom Browne in the office. Moreover, I always encourage you to be vigilant, and report anything clearly suspicious to the priests, staff or ushers. And at all times, I am greatly comforted to know that many of our parishioners are current or former law-enforcement officers or trained military veterans, and that many of them are constantly prepared to render proportionate forceful defense of their fellow parishioners. But above all I trust and pray that Jesus will send His angels to protect and defend us at all times.

Lighting and Mural Project. Thanks for all the overwhelming support so many of you are giving to our plans for the Lighting and Mural Project, both in your comments and in your donations. As of this morning (Wednesday) we have a total of just over $90,000 pledged. Excellent for the first 10 days. But we have a ways to go, so please consider making a pledge this week.
A few of you have expressed some concerns, or even disapproval of the project. I’m open to hearing from all you. One particular concern has been about the health ramifications of LED lights. We have discussed these with our lighting consultant, Chris Stroik, one of the leading lighting architects in the country. Until a few years ago, Mr. Stroik shared many of these concerns, but he assures us that from his extensive investigations and experience all those concerns have been addressed, so that now he exclusively recommends LED systems to his large-building clients. Moreover, the Diocesan construction office, which has overseen over a dozen similar lighting projects, reports no ill effects and few complaints related to LED lighting in other churches. If you have any further concerns about this, please contact Tom Browne in the office.

Oremus pro invicem. Fr. De Celles

Thirtieth Sunday in Ordinary Time

Halloween. This coming Tuesday, October 31, most people will be celebrating “Halloween.” Sadly, for some—such as satanic cults and witches—it is an evening to celebrate evil. But, thankfully, for most people its simply a day to pretend to be something they’re not. Not much harm in that, unless we pretend to be something evil. This is especially the case with children—I pray none my children at St. Raymond’s would honor evil (even unintentionally) by dressing up as devils, vampires and the like. Dress up like a superhero, or better yet, a great Saint. Let’s keep this an uplifting and wholesome day, mainly for kids to pretend and eat candy. And pray for those who turn it to some other less moral purpose.

A Holy Week. With all the attention on “Halloween” this week, most people will forget what this week is really about: All Saints Day and All Souls Day. These days are particularly important because they remind us that the Church of Jesus Christ is more than just the people we see at Mass, or even the 2 billion plus Christians on Earth. Because countless numbers of Christians have lived and died before us, and many of those are in Heaven, or on their way there.
This is what the Church means when it speaks of the “Communion of Saints”—using the word “saint” as it is most commonly used in Scripture, to refer to all Christians, both those living and those who have died in Christ. And so, the one Church of Christ has three states, or parts: first, all Christians on Earth (“The Pilgrim Church” or “The Church Militant”), second, all those in Heaven (“The Church in Glory” or “The Church Triumphant”), and third, all the souls in Purgatory (“The Church Being Purified” or “The Church Suffering”).

All Saints Day, Wednesday, November 1, is a holy day of obligation (you must go to Mass, under pain of mortal sin) reminds us of our unity with the Church in Heaven. Throughout the year we celebrate the feasts of particular “saints” whom the Church officially recognizes as now living in Heaven—these are “canonized saints”. But on ALL Saints’ Day we also remember ALL the other countless numbers of souls who have gone to Heaven, including, hopefully, many of our deceased parents and grandparents, and so many of our little children who have gone before us. This is their feast day! So, we honor them, and pray to them, asking the whole multitude in Heaven to assist us on our way to join them.
All Souls Day, Thursday, November 2, remembers our unity with the Church in Purgatory. Unfortunately, nowadays even the mention of Purgatory often triggers reactions of disbelief or even ridicule—even among Catholics. Yet this dogma goes back to the Old Testament, as 2 Maccabees 12:39-46 makes very clear. Some see Purgatory as a place of horrible torture, or even a part of Hell, and the thought that their deceased loved ones could be there seems disrespectful, or even unbearable: they want to think of them as being happy in Heaven.
But remember, St. John tells us in Rev. 21:27 that “nothing imperfect shall enter into” Heaven. The thing is, who do you know that is perfect? Almost all of us have at least some venial sin we cling to, or have some inordinate attachment to earthly things. Does that mean that all of us imperfect people will not enter Heaven, and so go to Hell? Not at all. In His great love and mercy, the Lord takes all of us who die with any imperfections on our souls (but having, before dying, properly repented of any mortal—“deadly”—sins) and He perfects, or purifies, us. Another word for purification is “purgation,” so this time/place/state of purification is called “Purgatory.”
It is true that Purgatory is a place of suffering, hence it is referred to as the “Church Suffering.” Perhaps this suffering is best understood in the light of the suffering that comes with any change. For example, when we try to get into better physical shape, or when we try to learn a new subject, it’s difficult, “painful” (“no pain, no gain”). But this pain is not something we should shun—in fact, the pain becomes a source of joy, as we begin to recognize it as a sign of change to a better state.
So, is it a surprise that the change from imperfect to perfect will be painful? Or that in spite of their suffering, St. Catherine of Genoa, after receiving a vision of Purgatory from Our Lord, wrote: “I believe no happiness can be …compared with that of a soul in Purgatory except that of the saints in Paradise.” The souls in Purgatory suffer, but they rejoice as it brings them closer to Heaven.
Even so, we must pray for the Souls in Purgatory—because they do suffer. Just as we try to help those we love on Earth by praying for them, we should continue to pray for them after death to help them on their way to perfection. Even if we hope or think they’re already in heaven, we still owe them whatever help, in prayer, we can give them in death. So, even though it is not a day of obligation, the Church encourages us to go to Mass on All Souls Day to offer that greatest prayer possible for the “Holy Souls.”

Election. State elections are now only 9 days away. Sadly, many Virginians will not vote in this so-called “off year election,” even though it will decide who writes and executes the laws and policies that govern most of our daily lives at the county and state level. So, I ask all of you to join me in voting, and also praying from now until November 7, begging Our Lord to give us the best leaders possible. Please consider praying the daily Rosary and/or the Novena prayer(s) to St. Thomas More, and offering up small sacrifices.

Lighting and Mural Capital Campaign. In the last few days all registered parishioners should have received a letter/packet in the mail explaining the renovations we plan to make in the church next summer—replacing/upgrading all our existing lighting and installing two new beautiful murals (paintings) of St. Raymond. This project will be expensive, about $400,000. So I am asking all of you to make a special donation to help pay for it.
I will speak briefly about this at all Masses this Sunday and write more here in the coming weeks, but please read over the packets we sent to see all the details. There are also some pictures and diagrams in the narthex this week that might help you get a better understanding of the project. If you haven’t received the mailing yet, please call or email the parish office. Thanks for your generosity. Please pray to St. Raymond for the success of this work.

Oremus pro invicem. Fr. De Celles

Twenty Ninth Sunday in Ordinary Time

Rosary. As most of you know October is the “Month of the Rosary.” Tradition attributes the Rosary to an apparition of the Blessed Mother to St. Dominic around the year 1200. The use of strings of beads to count prayers dates back to pre-Christian times and to the first centuries of the Church. By the end of the 8th century the beads were used to count the praying of the 150 psalms. In the 10th and 11th century the strings of beads were commonly used to count Our Fathers, but by the 12th century they were more widely used to count the 150, or 50, Hail Marys. In the 15th century the practice of meditating on the mysteries of the life of Christ while praying the Hail Marys became popular, and the devotion began to be called the Rosarium, (“garland of roses”). By the 16th century the division of the Rosary into the 5 decades of the Joyful, Sorrowful and Glorious mysteries became set. In 1999 Pope John Paul II proposed the “Luminous mysteries.”
October’s particular association with the Rosary goes back at least to October 7, 1571, when Pope Pius V attributed the miraculous defeat of the invading Muslim fleet in the Battle of Lepanto to the praying of the Rosary, and declared that day the “Feast of Our Lady of Victory.” Two years later this was changed to the “Feast of Our Lady of the Rosary.” In 1883 Pope Leo XIII dedicated the whole month of October to the Queen of the Holy Rosary.
The Rosary remains a devotion that should be dear to the hearts of all Catholics, and Our Lady of Fatima reminded us to pray it daily. For centuries successive popes have recommended it. If anyone asks me how to improve their prayer life, my first response is always, “pray the Rosary”—every day, or at least once a week. Especially in October!

Fr. Smith’s Fatima Talk. Fr. Smith’s talk on Fatima on Friday, October 13, was well received by a large crowd of parishioners. Thanks to him for sharing his knowledge and experiences of Fatima, and thanks to all who attended.

Feast of St. John Paul II. Today, October 22, is the feast day of St. John Paul II. I’m always surprised how many people do not remember him or know much about him. They should.
Born in Wadowice, Poland on May 18, 1920, Karol Jozef Wojtyla was one of three children. Sadly, he lost his mother when he was about 9 years old, and all of his immediately family members were deceased by the time he was 21. His career as a young university student, and amateur actor, was interrupted by the German invasion of Poland in 1939, and he spent the next few years working in forced labor in a quarry. Eventually he entered the underground seminary run by Krakow’s archbishop, and was ordained a priest on November 1, 1946. He went on to earn his doctorate in theology in Rome, and his doctorate in philosophy in Krakow. He then served as a parish priest, university chaplain, and seminary and university professor. He was ordained auxiliary bishop of Krakow on September 28, 1958. In 1964 he was named Archbishop of Krakow (at age 43) and became a cardinal in 1967. As a bishop and archbishop, he took an active role at the Second Vatican Council, making important contributions to the constitution Gaudium et Spes. As the popular young Cardinal-Archbishop of Krakow he became the nemesis of the Communist government of Poland.
During his years as a professor he was dearly loved by his students and their friends. Working with other Catholic theologians he developed a unique approach to teaching about the dignity of the human person, his relationship to God and the meaning of family, marriage and sexuality. This later came to be known as the “Theology of the Body,” which he presented as a gift to the whole Church when he was elected Pope on October 16, 1978.
His papacy began dramatically, as he was elected after the sudden death of Pope John Paul I, who reigned for only 30 days—some seeing this as part of a direct and extraordinary intervention of the Holy Spirit in choosing Wojtyla. This dramatic beginning, along with the fact that he was the first non-Italian pope in over 400 years, as well as his obvious physical vigor, keen intellect, and personal magnetism, made him an instant focus of world attention.
His 27 year reign was marked by innumerable and great accomplishments, including: being a critical figure in the fall of the Iron Curtain and Soviet Communism; clarification of Church doctrine in his prolific speeches and writings; promulgation of the Catechism of the Catholic Church; complete revision of the Code of Canon Law; pastoral visits to 129 countries (8 million saw him at one event in the Philippines); reform of the liturgy; establishment of World Youth Day; complete reorganization of the Roman Curia; canonization of 480 saints; and his unrelenting and outspoken defense of the unborn and marriage.
His example of personal holiness and prayer (spending hours every day in prayer, he seems to be a genuine contemplative and mystic) were a lesson to us all. But perhaps his most amazing accomplishment was attracting young people to the Church, who loved him for clearly speaking the truth to them.
There is not enough space here to explain all he did or what a great and holy man and Pope he was. At the end of his funeral four million mourners in Rome spontaneously and enthusiastically shouted, “Santo subito!”—“a saint right now!” Many call him “the Great,” and I am personally convinced that he will eventually receive this as a formal title (given only to 3 of his predecessors), and also be named a “Doctor of the Church.”
Saint John Paul, pray for us!

Parish Finances. Last week we published our “Annual Parish Financial Report” for the fiscal year ended June 30, 2017, as an insert in the bulletin. Operating Income (mainly from offertory and debt-reduction collections, and other donations) was $2,351,131, only $5,587 (or .2%) less than the prior year, while OPERATING EXPENSES were $1,914,681, up $57,253 (or 3%) from the prior year, leaving us a Net Operating Income of $436,450, down $62,842. Most of the increase in expenses was due to increased salaries and benefits ($48,000), mainly relating to increased cost of medical benefits and an accounting anomaly of extra pay period (27 vs. 26).
We also had Capital Improvement Expenditures of $102,590, mainly related to the confessionals ($18,000), the new “donor wall” ($18,000), and office renovations ($54,000). This left us with a Net Surplus (the bottom line) of $333,860.
On the Balance Sheet side of things, we had $1,078,487 in savings (up $28,829, due to interest) and a loan balance of $387,917 (down $297,096 from the prior year). Note: we are on target to pay off the parish debt (the “building loan”) next summer, June 2018.
Please feel free to contact me or Kirsti Tyson in the parish office with any questions about the report.

Oremus pro invicem. Fr. De Celles

MODIFIED Weekday Mass Schedule 12-19 September

St. Raymond’s will be following a Modified WEEKDAY Mass Schedule
Tuesday, September 12th – 6:30am Mass ONLY
Wednesday, September 13th – 8am Mass and 7pm Mass
Thursday, September 14th – 6:30am Mass ONLY
Friday, September 15th – 8am Mass and 7pm EFM (Latin) Mass
Monday, September 18th – 8am Mass ONLY
Tuesday, September 19th – 6:30am Mass ONLY

Modified Mass Schedule August 16th- August 23rd

Weekday Mass Schedule
August 16th – August 23rd

St. Raymond’s will be following a
Modified WEEKDAY Mass Schedule

Wednesday, August 16th through
Friday, August 18th

Wednesday, August 16th – 8am Mass and 7pm Mass
Thursday, August 17th – 6:30am Mass ONLY
Friday, August 18th – 8am Mass and 7pm EFM (Latin) Mass

Monday, August 21st
through Wednesday, August 23rd

Monday, August 21st – 8am Mass ONLY
Tuesday, August 22nd – 6:30am Mass ONLY
Wednesday, August 23rd – 8am Mass and 7pm Mass