Fifth Sunday in Ordinary Time

Pro-Life Rally at South County. Last week I wrote about Springfield State Delegate
Kathy Tran’s barbaric proposed legislation which would have essentially legalized
abortion on demand up to full term. After I wrote that on Wednesday, the folks at the
Susan B. Anthony Foundation (SBA) sent out the word that Tran had scheduled a
Townhall meeting for that Saturday. Long story short, the word got around and pretty
soon it seems so many pro-lifers would be there that Tran cancelled the meeting
(although she said it was for safety and security reasons, as if pro-lifers are a risk to
safety). In any case, SBA went on with the press conference they had scheduled before
the townhall, and between 700 and 1000 pro-lifers showed up, standing outside the
school in freezing temperatures for almost an hour, to support them and speakers from
various other pro-life organizations in the Commonwealth. Thanks to all the St. Raymond
parishoners who showed up. We cannot back down from our defense of life against of the
radical agenda of so many of the extremists in Richmond and Washington.

Northam Troubles. Of course last week I also wrote about how our governor had made
a gruesome statement about what happens when a late-term abortion fails, and the baby is
born alive. How he basically said the decision to let it live outside the womb was up to
the mother—which is pretty much an endorsement of infanticide.
But soon after that, news came out of a picture in his medical school year book
supposedly depicting him as wearing “black face” or a KKK costume. Of course, in the
eyes of the leftist media a 30-year-old horribly racist joke is much worse than last week’s
endorsement of killing a baby on the operating table, so that latter story took over the
news, pushing infanticide to the side.
It seems unnecessary, except in these hypercritical times, for me to state the
obvious: this kind of racist activity, whether joking or serious, is disgusting and
unequivocally unchristian, and to remind you that racism is a sin, and often a mortal sin.
And a racist should not be given a place in modern representative government.
But it does worry me a bit that a sin or mistake someone committed 30 years ago,
is used so readily as a bludgeon to attack any politician. I recall that when former Senator
Harry Byrd died in 2010 he was treated as a venerable statesman, even though he had
been an actual leader of the KKK in West Virginia in the 1950s. In this case, he had
repented long ago, and his sin had largely been forgiven by virtually everyone. Which
goes to show that people change over time—I know I have. And when that change shows
in the way they live, I think they deserve some credit for that, and forgiveness of the old
sin.
That is not to say that I am minimizing Northam’s bad behavior of 30 years ago.
Rather, I am simply encouraging us all to consider that people can change. I am certainly
not supporting him, especially considering his embrace of abortion and infanticide. In
fact, it occurs to me that his indifference to the dignity of some human life may have,
over time, simply switched over time from targeting African Americans to targeting
another vulnerable group: unborn babies.

Lieutenant Governor Justin Fairfax. With calls for Governor Northam’s resignation

pouring in from all sides, especially from his own Democratic Party, attention shifted to
the possibility of Lt. Gov. Fairfax stepping up to take his place. But then it came out that
Fairfax has been accused of sexually assaulting a woman 15 years ago, when he was a
young lawyer and Democratic Party operative. It’s interesting to compare that case to
another similar case: when Judge Brett Kavanaugh was accused of a similar offense that
had happened 35 years ago, when he was an 18-year-old. Both charges are leveled by
very credible women, both college professors, but it is strange how the leaders of the
Democratic party have responded so differently to the 2 allegations. In Kavanaugh’s case
we kept hearing senators and congressmen say, “I believe the accuser,” even before
hearing any evidence or testimony. But in Fairfax’s case, we hear nothing like that.
Instead, the Democratic Party of Virginia issued a statement saying only that the
allegation against Fairfax, should be "taken with profound gravity….We will continue to
evaluate the situation regarding Lieutenant Governor Fairfax.”
Why would they be treated so differently? Could it be their different stands on
abortion? Clearly that was why they attacked Kavanaugh so severely. Perhaps the
opposite is true with Fairfax, who is a strong supporter of abortion and in 2016 served as
the board vice-chair of the Planned Parenthood Metropolitan Washington Action Fund.

Altar Rail and Pulpit. I want to reiterate my request for comments about my proposal to
install a permanent altar rail and replace the current pulpit with a smaller but beautiful
new one. See last weeks column for more details. But I really would like your comments
and advice. My mind is not made up, and I want to know what your thinking, email me at
fr.decelles@gmail.com.

Vestments. I mentioned a few weeks ago that I would be discussing the vestments of the
priest at Mass. Today I’d like to discuss the amice.
The amice is the first vestment the priest puts on for Mass. It is a piece of linen or
cotton cloth, about 30” by 20”, that is draped over the shoulders and wrapped around the
neck, usually tucked in to cover the collar. It is then tied in place by two attached
cords/ribbons that wrap around the back and tie in front of the chest.
The origins of the amice date at least to the 10 th century, and various sources
propose that it was introduced either to cover the regular clothing of the priest, to protect
the costlier vestments from the perspiration of the face or neck, or as a winter muffler
protecting the throat of those who had to take care of their voices for singing the Mass.
These are all still part of its practical purpose.
From the middle ages the amice was also often ample enough to be used to cover
the head of priest at certain points of the Mass like a hood (later this would normally be
replaced by the biretta) or a helmet. This practice is still in place in some religious orders.
From this it derives its spiritual symbolism as a spiritual helmet of the “armor of God.”
Today this is seen in the custom of the priest to lay the amice first over the head before
sliding it to his shoulders, as he prays, the prayer, “"Impone, Domine, capiti meo galeam
salutis, ad expugnandos diabolicos incursus" –Place upon me, O Lord, the helmet of
salvation, that I may overcome the assaults of the devil.”

Note the amice is required, unless the alb is designed to “completely cover the
ordinary clothing at the neck” (i.e., the black and white “roman collar” of the priest’s
normal shirt or cassock should not be visible).

Oremus pro invicem. Fr. De Celles

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