Idiosyncrasies. All of us have our little idiosyncrasies—little habits, tendencies, etc., that people notice and wonder, “why does he do that?” Well, I guess I’ve got more than my share of these. For example, people ask me about the funny black hat I wear sometimes, called a “biretta”: “A square cap with three ridges or peaks on its upper surface,” (Catholic Encyclopedia at newadvent.org). Although it’s origins go back at least to the 13th century as the hat worn by those awarded advanced academic degrees (the origin of the “mortar board” caps worn by graduates today), the biretta has been a standard part of the diocesan priest’s clothing (and some religious priests’) since the 16th century. Symbolically it represents the teaching role of the priest. Although it is not strictly a liturgical garment, it was required to be worn during parts of the Mass up until 1965, and may be still be worn at Mass today. Even so, nowadays priests don’t wear it very often, although bishops and cardinals wear it regularly (it is the cardinals’ “red hat”). That being the case, people ask me why I wear it. The answer is very simple: I’m bald and if I don’t wear a hat in the winter I catch a cold. I wear several hats depending on just how cold it is, but the biretta is the only hat I own that is actually proper to wear with the cassock (the long black robe), i.e., it’s part of the “uniform.”
Another idiosyncrasy of mine is that occasionally when I preach about something that is near to my heart I can become very emotional; my priest-friends kindly refer to this as my being “passionate.” Fortunately, the topics which can sometimes rouse my emotions to their peak are rather limited and specific: abortion, the Blessed Mother, the priesthood, the Eucharist, and a few others. But sometimes when my “passion” gets the best of me as I preach about these subjects, it manifests itself in an awkward way: weeping. Sometimes this manifestation is delayed a bit, e.g., I may preach calmly about the Eucharist in the homily, and then tear up during the consecration. Some who witness this idiosyncrasy of mine think it is a good thing in that it shows my passion for my topic, particularly for the Eucharist. Others find it foolish and unmanly, and I tend to agree with them. My doctor assures me there is nothing unhealthy in this, and reminds me it runs in my family: my father and his father were the same way. In any case, it is embarrassing and distracting, and I apologize. When it does happen, please forgive me and simply try to ignore it as one of my many idiosyncrasies.
Sunday Confessions. Like many of you I am very pleased that St. Raymond’s is able to offer so many opportunities for parishioners to receive the Sacrament of Penance. Even so, some have asked me to expand these opportunities on Sunday morning between Masses. I appreciate this request, but, as I explained in a previous column, while I am happy to offer Sunday confessions before 3 Masses (no other parish in the area does this), my main intention in doing so is to make the sacrament available to those who truly cannot make it to confessions earlier in the week as well as those in immediate need of the sacrament. Now, of course, all are welcome on Sunday, but I would ask and strongly recommend that those who can come to confession earlier in the week do so, and leave Sunday morning for those who can not.
One of my concerns in this regard is that we have become a people that does everything based on convenience. Now, I love convenience as much as anyone, but I think we have to be very careful not to let this attitude seep into our relationship with God. Which is why I encourage you to make Sunday about worshipping God at Mass, and make another day of the week your day of reconciling with God at confession. In particular, I recommend Saturday confession (for generations the traditional day of confession), and I try to encourage this practice by providing ample confession times every Saturday morning and afternoon. In that regard, if you don’t like waiting in long lines for confession, come at about 4pm on Saturday when 4 priests are hearing and there’s usually no waiting.
Day of Penance and Prayer, and the March for Life. In remembrance of the 39th anniversary of Roe v. Wade, the abominable Supreme Court decision legalizing abortion in America, the U.S. Bishops have declared tomorrow, Monday, January 23, a particular day of penance for violations to the dignity of the human person committed through acts of abortion, and of prayer for the full restoration of the legal guarantee of the right to life. To this end, three buses of St. Raymond parishioners will be driving over to join in the annual March for Life on the Mall in Washington. If you didn’t sign up for the buses, I still encourage any of you who can, especially those who work downtown, to join us on the Mall as hundreds of thousands of pro-lifers from all over the country march and pray for the end of the Culture of Death. For those who can’t make it to the March I invite you to join us at the parish at 10:30 for Holy Mass before the buses depart, and then to remain after Mass in the church praying the rosary and other pro-life prayers (until about noon). And if you can’t make any of these “events,” I strongly urge you to join in “remotely,” by praying the rosary sometime during the day—at your desk, in your home, wherever—and offering various acts of penance. (You are also invited to join us for a chili dinner in the parish hall after the March, at about 4:30 or 5pm).
May God save America from the scourge of abortion. And May God forgive us.
Oremus pro invicem, et pro vitam. Fr. De Celles