May 20, 2012

“HE ASCENDED INTO HEAVEN AND IS SEATED AT THE RIGHT HAND OF THE FATHER.” Today is the Solemnity of the Ascension of the Lord. What a glorious day, as we celebrate not simply the event of his ascent, but the rich and profound meaning it has for the life of the Church. We remember that Christ is forever seated next to His Father in heaven, constantly interceding for us, and making our salvation possible. But he does this not only as the Eternal Son of God, but also as the God who became a man in the Incarnation, perfectly uniting His Divinity to His humanity (the “hypostatic union”), and still remains a man, forever, before His Father. The Son offers Himself completely to the Father in total love, and in doing so He offers all those who are united to him, part of His Body, the Church, and intercedes for all humanity. At the same time, the Father looks at His Son and sees the Church and all humanity, and looks at each one of us and sees His Son, seeing and loving in us what He sees and loves in His Son. And in their love for each other they send forth their Holy Spirit, the personification of Their love, to dwell in the Church and to set the world ablaze in Their love. What a joyful and wondrous mystery, and what a glorious day in the life of the Church!

New Hymnals! As a small way of marking this great day you will notice something new in our pews: The St. Michael Hymnal. Just as Jesus bodily sits next to the Father continuously praying for us, we are also called to pray through our bodies: kneeling, standing, bowing—and SINGING! For 2 years I have been very much wanting to purchase a permanent hymnal, but was delayed due to the changes in the Missal. Now, after a careful review of all the newly revised hymnals, we present this St. Michael Hymnal. Take a chance to look it over. It begins with the Order of the Mass (in English and Latin), then presents multiple musical settings for the Mass prayers, and then unfolds an extensive selection of hymns chosen from the rich musical treasury of the Church. All of this will greatly expand our musical repertoire. More importantly, it will help us to sing! So open the hymnal, and SING TO GOD!

Same-Sex “Marriage.” The bodily Ascension of Christ also reminds us of the profound dignity and meaning of the human body. When God created Man in His image, He created us to love as He loves, as the Father, Son and Holy Spirit love each other in the Trinity. But He also created us with bodies, which are not just as some sort of outer shell we accidentally walk around in, but rather they are the outward expression of who we are inside—our bodies are us communicating ourselves to others, especially in love.

But, to love there has to be an other to love, and so God created us as two, male and female. Both created in His image, both equal in dignity, but also both are radically different so that through their differences they can love each other.

And that love is expressed in their bodies, because their bodies physically express the differences that are in their inner nature, as male versus female, inner differences which are not random, but rather complement, or complete, each other. So that as these complementary inner differences are expressed in their bodies, their bodies also complete each other—they literally “fit” together. And as their bodies “fit” together in the act of love, the two persons become as if “one flesh,” one body, doing together what they cannot do alone—cooperating as one with God to give life through love. So this act, and these complementary aspects of their bodies, specifically express their love for and their self-gift to each other, as male and female.

The body speaks to us and tells us about our very nature. And we don’t need the Bible to tell us this—the language of the body is a natural language that’s been understood for all of history by every society, which have understood what nature and the body say about the love and union of males and females in marriage, and that marriage is about giving love and life to each other and to children.

But nowadays, a lot of folks deny the natural language of the body. A week and a half ago President Obama joined in this unnatural chorus, as he denied the true meaning of marriage by supporting the right to so-called same-sex “marriage,” even going so far as to claim that Christ is on his side.

Nonsense. These people try to twist the language of the body just as they try to twist the language of Jesus Himself. The body communicates its meaning loud and clear, and so does Jesus, telling us in Matthew Chapter 19: “he who made them from the beginning made them male and female, and said, ‘For this reason a man shall …be joined to his wife, and the two shall become one flesh.’”

Some say this is a matter of justice and discrimination. But justice is rendering what is due to a person, and discrimination is only wrong when you deny someone something they have a right to. Where in nature is a person due or have a right to same- sex marriage? The language of the body recognizes no such duty or right: they are not complementary, they do not “fit.”

Some say this position is “not loving.” But Jesus said, “love one another as I have loved you.” How many times did Jesus show His love by telling people the hard truth, like the woman at the well: “the man you have now is not your husband;” or the Pharisees: “from the beginning [he] made them male and female.” It’s never loving to lie to people about what is right and wrong, what is natural or unnatural.

Some say: “it’s not fair not to let them marry if they love each other.” But there lots of situations where you can’t marry the person you love. In fact, our Lord talks about this, again in Matthew 19: “Some are incapable of marriage because they were born so; some, because they were made so by others; some, because they have renounced marriage for the sake of the kingdom of heaven. Whoever can accept this ought to accept it.”

Not everyone is capable of marriage, for one reason or another. This is the case with those who are overwhelmed by same-sex attraction. Our hearts go out to them, but as with all limitations in life, we need either to try to overcome them—not ignore them—or to accept things as they are, and figure out what God wants us to do going forward. “Whoever can accept this ought to accept it.”

The body speaks, but some will not listen.

Oremus pro invicem. Fr. De Celles

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