Our New Pope. By the time you read this I am confident that we (will) have a new Holy Father. But as I write this, on the morning Wednesday the 13th, the cardinals in conclave have been through 3 unsuccessful ballots, and no pope yet. I guess they didn’t know about my deadline. In any case, assuming we have a new Pope, I’m sure you join with me in joyfully thanking the Good Lord for His great gift of our new Pope, and in pledging total support and obedience to our new chief shepherd, and pray that he may live and reign, as they say, “a thousand years.”
Sometimes people ask me why we call the successor of Peter “Pope” and “Supreme Pontiff.” The word “pope” comes from the Latin and Italian “papa” which is just what it looks like—what a child calls his father. Its usage is to refer to the Bishop of Rome goes back to at least the 3rd century. The term “Pontiff” comes from the Latin “pontifex,” which literally means “bridge builder” (bridge: pons, make: facere—priests build bridges between God and man), and was a term used to refer to the highest ranking priests in the pagan religion of ancient Rome—the “Pontifex Maximus” being the “high priest.” Some say that taking this title from the pagans is inappropriate, but any time Christianity translates itself into a new language we can only use the words of that new language to communicate equivalent ideas from the “old language.” So the Latin word used to name the ordinary “priests” of pagan Rome was “sacerdos”, and so that is what Christian priests were called. Likewise, “pontifex” became a common term for bishops, and Pontifex Maximus (“Supreme Pontiff”) for the pope.
Passiontide. As Lent continues, today we enter into that part of the season called “Passiontide,” a time when we more intently and somberly focus our attention Christ’s Passion. We try, in effect, to take ourselves 2000 years back in time and walk with Jesus in those last days before Good Friday. We mark this in a very dramatic way by covering the statues and crucifixes in our churches: Good Friday has not yet happened, so there is no cross yet; Easter has not happened, so no saints are in heaven. (This year we hope to cover the main cross hanging from the ceiling over the altar. If it works, thanks to Jane and Rick Steele who worked so hard to make it happen; if it doesn’t, sorry, it’s my fault…). Keep this in mind in the coming days: “I’m walking with Jesus, and Peter and the apostles…With Judas. With John, and Mary Magdalene… Walking toward Jerusalem, stopping in Bethany, going to the temple….I’m in the Upper Room, at the Last Supper…In the house of Caiaphas…In the palace of Pilate…Standing with Blessed Mary as they scourge her little boy….”
The bodily/physical reminders of these days are so important to our experiencing the meaning of the season—Jesus created us in bodies, and came and spoke to us and suffered and died in His body. Which is why it’s so important to experience the mysteries of this season “in the flesh.” So, please, come to the church and physically take part in the various sacraments, liturgies and other pious activities of the Church and parish in the next few weeks.
I strongly encourage all of you to take advantage of the extra Mass and confession times (we’ll have at least 2 priests hearing at most times, and sometimes 3 or 4), as well as opportunities for Adoration of the Blessed Sacrament. In particular, please participate in praying the Stations of the Cross, especially in the church, and particularly on Friday evening at 6:30, led by the priests.
I also strongly encourage you to attend next Sunday’s (Palm/Passion Sunday, March 24) Living Stations of the Cross acted out by our youth group a little after the 5:00pm Mass. As last year, the Living Stations will take place outside (pray for good weather! If not, we will be in the Parish Hall). Come and both support our youth and enter more deeply into the mystery of the Lord’s suffering.
Also next Sunday, Palm/Passion Sunday, March 24, please consider coming to the 8:45 Mass and joining in the Solemn Procession with Palms at the beginning of Mass. Those who would like to join in the procession should gather inside the Parish Hall before 8:45 and then, after some prayers and a Gospel reading, process outside, and enter the church from the front, taking their pews as normal. All this should take about 10 minutes. We will be reserving pews for those who join in the procession, if they call (703-440-0535) or email (email@example.com) the office during the week (you need not call to join the procession). If you attend the 8:45 Mass you may also simply take your seats in the church before Mass as usual and listen over the speakers in the church to everything said/sung in the Parish Hall.
Holy Week. Palm Sunday of the Passion of the Lord is, of course, the beginning of Holy Week. Next Sunday we will include a schedule for Holy Week, but I ask you to plan ahead today. These are the most solemn and sacred days of the Christian year, marked by special and unique liturgies, including Holy Thursday’s evening Mass of the Lord’s Supper, with the washing of the feet and the solemn procession and silent adoration of the Blessed Sacrament until midnight—“can you not watch one hour with me?” Then there’s Good Friday’s Celebration of the Passion of the Lord, with the Veneration of the Cross and Holy Communion, which begins at 3pm—the hour of the Lord’s death. And finally, the Easter Vigil at the end of Holy Saturday evening.
As your spiritual father I beg you, from the bottom of my heart, to try to participate in all of these liturgies, that are so important to experiencing the fullness of Catholic prayer in Holy Week. I especially recommend that you attend the 3pm Good Friday service, with the Veneration of the Cross. Last year I was so edified and moved to see a standing-room-only church, as well-over a thousand people stood in line patiently, many in tears, to venerate the cross of Christ. Some say, “but it’s a work day!” But I say: “it’s the hour of the Lord’s death! The most sacred hour in all time! Why would any Catholic want to be at work?”
And finally, I remind you that on Holy Saturday afternoon—a day which is supposed to be marked by the quiet somberness of Good Friday—we will once again be showing Mel Gibson’s incredible film “The Passion of the Christ” in the Parish Hall, beginning with a short talk by myself. This powerful movie is so helpful in reminding us what Holy Saturday is all about. (Note: Parents should use their discretion in bringing children to this graphic movie).
Oremus pro invicem, et pro novo Papa nostro. Fr. De Celles