Merry Christmas! As the Octave and Season of Christmas continues, I want to wish all of you a Blessed and Holy and Merry Christmas. I hope that your Christmas Day was wonderful and filled with holiness and good cheer, and that you were all able to spend time with your family and friends.
Thanks. I’d like to say “thanks” to all those who worked so hard to make Advent and Christmas so special this year. In particular, the choir, cantors, musicians (especially Denise Anezin) and Elisabeth Turco for all the beautiful music. All the volunteers, young and not so young, for their work on Breakfast with Santa, Lessons and Carols and the Senior Lunch (particularly the Trail Life boys and American Heritage Girls). The Knights of Columbus for all they did in so many ways. Nena Brennan and her family, and all the other sacristans, for all their work in preparing the sanctuary. Julie Mullen and her family and the rest of the flower committee, for decorating the church so beautifully. To the ushers who helped make everything run so smoothly, especially Patrick O’Brien. To all those who contributed so much in time and treasure to the Giving Tree. To all those who assisted in special ways at the Mass, especially the altar boys, lectors (led by Brenda Doroski), extraordinary ministers of Holy Communion (led by Barbara Aldridge and Christine Spengler). Also thanks to our custodial workers from Spring Cleaning, Luis Tapia and Dania Ochoa, for keeping the church so clean. A special thanks to the rest of our dedicated parish staff, Tom Browne, Mary Butler, Vince Drouillard, Eva Radel, Mary Salmon, Jeanne Sause, and Kirsti Tyson, who all work very hard during Advent. And finally, to my brother priests, Fr. Charles Smith and Fr. Jerry Daly, as well as Fr. Paul Scalia, for their dedicated service to the parish. I know I’ve left out lots of groups and names; my apologies. Thank you all, and God bless you all.
New Year’s. I look forward seeing all of you on New Year’s Eve or Day, to celebrate the Solemnity of Mary, Mother of God (a holy day of obligation). Maybe I’ll see some of you at Midnight Mass: we keep things simple at this Mass, but it’s the perfect way to bring in the New Year. May the Christ Child bless you in the New Year, and may His Blessed Mother keep you in her care. Blessed and Merry Christmas, and Holy and Happy New Year!
Pope Saint John Paul II, Homily for Solemnity of the Holy Family, December 31, 1978, (the first of his papacy)
The Sunday within the Octave of Christmas, that is, the present Sunday, unites, in the liturgy, the solemn memory of the Holy Family of Jesus, Mary and Joseph. The birth of a child always gives rise to a family. The birth of Jesus in Bethlehem gave rise to this unique and exceptional Family in the history of mankind. In this Family there came into the world, grew and was brought up the Son of God, conceived and born of the Virgin-Mother, and at the same time entrusted, from the beginning, to the truly fatherly care of Joseph. The latter, a carpenter of Nazareth, who vis-à-vis Jewish law was Mary’s husband, and vis-à-vis the Holy Spirit was her worthy spouse and the guardian, really in a fatherly way, of the maternal mystery of his Bride.
The family of Nazareth, which the Church, especially in today’s liturgy, puts before the eyes of all families, really constitutes that culminating point of reference for the holiness of every human family. The history of this Family is described very concisely in the pages of the Gospel. We get to know only a few events in its life. However what we learn is sufficient to be able to involve the fundamental moments in the life of every family, and to show that dimension, to which all men who live a family life are called: fathers, mothers, parents, children….
The deepest human problems are connected with the family. It constitutes the primary, fundamental and irreplaceable community for man. “The mission of being the primary vital cell of society has been given to the family by God himself”, the Second Vatican Council affirms. (Apostolicam Actuositatem, 11). The Church wishes to bear a particular witness to that too during the Octave of Christmas, by means of the feast of the Holy Family. She wishes to recall that the fundamental values, which cannot be violated without incalculable harm of a moral nature, are bound up with the family. Material perspectives and the “economico-social” point of view often prevail over the principles of Christian and even human morality. It is not enough, then, to express only regret. It is necessary to defend these fundamental values tenaciously and firmly, because their violation does incalculable harm to society and, in the last analysis, to man. no experience of the different nations in the history of mankind, as well as our contemporary experience, can serve as an argument to reaffirm this painful truth, that is, that it is easy, in the fundamental sphere of human existence in which the role of the family is decisive, to destroy essential values, while it is very difficult to reconstruct these values.
What are these values? If we had to answer this question adequately, it would be necessary to indicate the whole hierarchy and the set of values which define and condition one another. But trying to express ourself concisely, let us say that here it is a question of two fundamental values which fall strictly into the context of what we call “conjugal love”. The first of them is the value of the person which is expressed in absolute mutual faithfulness until death: the faithfulness of the husband to his wife and of the wife to her husband. The consequence of this affirmation of the value of the person, which is expressed in the mutual relationship between husband and wife, must also be respect for the personal value of the new life, that is, of the child, from the first moment of his conception.
The Church can never dispense herself from the obligation of guarding these two fundamental values, connected with the vocation of the family. Custody of them was entrusted to the Church by Christ, in such a way as leaves no doubt. At the same time, the self-evidence of these values—humanly understood— is such that the Church, defending them, sees herself as the spokesman of true human dignity: of the good of the person, of the family, of the nations.
Oremus pro invicem. Fr. De Celles