Boy Scouts of America and “Gays.” After months of taking criticism for proposing to admit active homosexuals as adult scouting leaders, volunteers, and members (boys), last week BSA announced they are changing their proposal (which still must be approved at their National Annual Meeting next month). The new proposal drops the change regarding adult homosexuals, but still provides that: “No youth may be denied membership …on the basis of sexual orientation or preference alone.” While this at first seems like a victory for Christians, it isn’t really.
What has happened here is the typical strategy that leftist-activists have been using for decades to change traditional institutions. First, they make outrageous and sweeping demands to change the institution in a way that radically contradicts its values. Then, they argue that any opposition to change is fueled by bigotry and hate, appealing to and manipulating the traditional values (charity and kindness) of the institution’s members and society at large. And finally, they pretend to grant a major concession, backing away from their most radical demands, but leaving one important change on the table. The activists thereby paint themselves as “reasonable” and “willing to compromise,” and the institution’s members feel relieved and obliged to go along—and even feel like “winners.” But when you lose something important to you, that has always been unquestionably yours, you are, by definition, not “winners,” but “losers.”
The current policy of BSA is this:
“While the BSA does not proactively inquire about sexual orientation of …members, we do not grant membership to individuals who are open or avowed homosexuals or who engage in behavior that would become a distraction to the mission of the BSA.”
That is completely just, charitable and kind. But the new policy, if approved in May, would be a statement that “gay is okay,” and would severely limit (if not completely prohibit) chartering organizations, like St. Raymond’s, from passing on its moral teachings about same-sex attraction and homosexuals.
In short, this new proposal does not change my previously announced decision: if it is adopted by BSA next month, St. Raymond’s association with BSA will end (effective in September). I continue to pray and hope that this does not happen. But if it does, I will give all the support I can to forming a new scouting group, independent of BSA, that will defend Christian values.
Dominican Nuns. On a much happier note…On Sunday, April 14, a small group of St. Raymond parishioners joined me at a dinner to raise awareness of the work of St. Dominic’s Monastery in Linden, VA, and to help raise funds in its support. I’m not a big fan of these kinds of dinners, but I go to quite a few to support worthy causes. But this dinner was different. First, because I feel very close to the Monastery and its work (I am one of its two confessors); and second, because no one from the Monastery was at the dinner! That’s because the Monastery is the home of 14 cloistered Dominican Nuns, whose work is to pursue a hidden life of worship, silence, prayer, study and penance. Like the Franciscan Poor Clares in Alexandria, these sisters never leave the enclosure of the convent except for absolutely essential reasons. Their life is totally dedicated to Christ.
While some say this form of life is a “waste of life,” the opposite is true. These sisters’ life and work embodies the greatest commandment: “Love God with all your heart, mind, soul and strength.” Moreover, their community life together and their prayers for us embody the second greatest: “love your neighbor as yourself.” (They constantly assure me of their intercession for our parish, especially invoking our Dominican patron St. Raymond). And by their total pursuit of Christ and His love they set a striking example for all of us: while we do not all belong in cloistered monasteries, they remind us, in a radical way, to answer the call to love God and our neighbor in our own daily lives in the world.
I invite you to consider a visit to their mountain top Monastery in Linden (out near Front Royal), and to support the good sisters by your prayers. And if you are so inclined, you might consider supporting them financially. See their website: http://www.lindenopnuns.org/.
By the way, St. Raymond’s donated $5,000 at the dinner, and the dear Sisters personally asked me to pass on their deep gratitude to all of you.
Angelus Academy. St. Raymond’s has had a close relationship with Angelus Academy for over a decade. Before our church was dedicated in December of 1996, a lot of parish activities took place at Angelus’ facility, including daily Mass and weekly Religious Education (CCD). That close relationship was altered by the opening of the church (with the parish hall and classrooms) but it has not diminished the spirit of mutual support and cooperation between us: e.g., around 40% of Angelus’s students are our parishioners, the parish continues to lend it financial support, I am their chaplain, and Fr. Kenna and I offer Mass for the students once a week.
While I am supportive of all our children in whatever school they attend—public, private or Catholic—I especially recommend that children attend good Catholic schools, and particularly that parents consider Angelus Academy. Next Sunday, May 5, Angelus will be sponsoring our “Donut Sunday” in the parish hall (after all morning Masses) and representatives of the school will be on hand to share information and answer questions. Please join us.
Thanks. Marlene and Junior DiCola, long-time stalwarts of the parish, active in Legion of Mary, Adoration and many other activities. In particular, they have been responsible for coordinating the parish’s efforts of accepting (and sorting and delivering) donations of clothing to the House of Mercy in Manassas every week for the last 7 years. Marlene and Junior are stepping down from that responsibility now due to health concerns. But they will remain active in the parish. We thank them for their good and holy work—and especially for their holy example to us.
Remember: committed volunteering in the parish, done out of love for Christ and our neighbor, can be a source of great spiritual growth. What are you volunteering for?
Oremus pro invicem. Fr. De Celles