Solemnity of the Most Holy Trinity

Trinity Sunday.  Today is the Solemnity of the Most Holy Trinity. The mystery of the Trinity is the central mystery of our faith, and yet one of the most difficult to understand and misunderstood dogmas of the Church. The Catechism of the Catholic Church (CCC 253-255) teaches:

“The Trinity is One. We do not confess three Gods, but one God in three persons, the “consubstantial Trinity”. The divine persons do not share the one divinity among themselves but each of them is God whole and entire….

“The divine persons are really distinct from one another. …”Father”, “Son”, “Holy Spirit” are not simply names designating modalities of the divine being, for they are really distinct from one another: “He is not the Father who is the Son, nor is the Son he who is the Father, nor is the Holy Spirit he who is the Father or the Son” …

“The divine persons are relative to one another. Because it does not divide the divine unity, the real distinction of the persons from one another resides solely in the relationships which relate them to one another: “In the relational names of the persons the Father is related to the Son, the Son to the Father, and the Holy Spirit to both. While they are called three persons in view of their relations, we believe in one nature or substance.” Indeed “everything (in them) is one where there is no opposition of relationship”…”

The dogma of one God in three Persons is both unique and essential to Christianity. Although difficult to fathom, it has been handed down to us exactly as Christ revealed it. I encourage you to read and learn more about the mystery of the Trinity. The CCC, beginning at paragraph 232, is a great place to start. There are also several good resources in our parish library, as well as in the online library found at


“Like a Dove.” Last Sunday, Pentecost, we were all a little amused by a bird flying around inside the church. It seemed somewhat appropriate, considering how St. Luke tells us that at Jesus’ baptism “the Holy Spirit descended on Him in a bodily form like a dove.” This was no dove, but perhaps the Spirit was traveling incognito. I was a little unnerved to hear from several of you that during my homily the bird landed on the crucifix above the altar and remained there until I was finished. Perhaps the Boss decided to show up to see if I was doing my job.

I joke about this, and I know it was just a bird, and that things like this “just happen.” But on the other hand, it’s important to recognize God’s mighty hand working through the simplest things to remind us of His presence and power. We don’t get carried away with this, especially in favor of superstition, but there’s nothing wrong in allowing these things to prompt us to move closer to Christ.


Corpus Christi Procession—next Sunday. Next Sunday, June 18, immediately after the 12:15 Mass, we will have our annual Corpus Christi Procession. Carrying the Blessed Sacrament from the church, we will continue (with singing) around the parish grounds, pause for prayer and benediction on the patio behind the church, and then process back through the grounds into the church for final benediction. This is an ancient practice dating back at least to the early 12th century, as a form of public witness to faith in Jesus Christ in general, and in the His Real Presence in the Eucharist in particular. Such processions also remind us that having received Christ in Communion at Mass we are sent out with Him in us, to bring Him to the world we live in—the streets, the homes, the schools and the workplace. Please join us in this eloquent witness to our faith in and love of our Eucharistic Lord. I know this is the same day as Father’s Day, but I encourage Fathers and their family especially to join us: what better way to bless your Fathers and your families!


Fortnight for Freedom. In the last few months we’ve had much to be grateful for in our fight to defend Religious Liberty in our nation. Whatever you think of our new President, he has done an awful lot to reverse the persistently increasing assault on our liberties and our faith so blatantly led by his predecessor. Even so, we must not let down our guard, especially spiritually. So once again our parish will join Catholics around the nation in our sixth annual Fortnight for Freedom, from June 21st through the morning of July 4th—14 days of prayer, fasting and public witness to protect life, marriage, and religious freedom. See next weekend’s bulletin for more details.

Priest Transfers. In response to popular request, Bishop Burbidge has released the annual list of priests’ transfers/reassignments two weeks earlier than usual this year. Our parish is not directly affected by the changes—Fr. Smith and I will remain at St. Raymond’s. I’m delighted now to begin my 8th year as your pastor. Thanks for your continued support.


Fr. Joby Thomas, RIP. It is with great sadness that I report that Fr. Joby Thomas—a missionary priest who served in our parish in 2011 and 2012—passed away on June 1, in his native Kerala, India, after a lengthy illness. Fr. Joby was well loved by many in our parish, and did much good work while he was with us. We commend his soul to the Lord’s mercy. May he rest in peace.


Graduating Altar Servers. I’m always amazed and pleased when our altar boys continue to serve into high school. I’m especially impressed when they continue through their senior year. And while I’m always happy and proud to see them graduate from High School and move on to new challenges, their “moving on” from us always saddens me.

This month we have 8 young men in this category who will be serving their last Masses for us: Bryan Christman, James Drouillard, Tucker Gorski, Joseph Hatcher, Jack Jackson, Asher Kocen, Daniel Murray, and Christophe Sanchez-O’Brien.


All of them have been serving for between 8 and 12 years, and been a real blessing to us, especially in their leadership roles these last few years. I honor and thank them for their dedicated service. They are all fine young men, “good guys,” who I am proud to call my spiritual sons, and my friends. I thank them for their patience with and kindness to me, personally. I know I speak for all the other priests they’ve served, and for all of you, when I pray that the Lord will bless them abundantly for their past generous service, and that He may send His Holy Angels to protect and serve them all the days of their lives. Please keep them in your prayers as they continue to grow into the great Catholic men Christ calls them to be. (And say a prayer that 1 or 2 or more will one day stand at the altar as priests).


Oremus pro invicem. Fr. De Celles



Sixth Sunday of Easter

Sacrament of Confirmation. This Thursday evening, May 25, Archbishop Timothy Broglio (Archdiocese for the Military Services) will administer the Sacrament of Confirmation to our 8th graders and a few others. Congratulations to them all! The sacrament, however is not a “graduation.” Rather, it is the beginning of a new stage in the Christian life, as they receive the strengthening of the fullness of the Holy Spirit, along with His seven-fold gifts, to participate more fully in the Church’s mission to proclaim the Gospel of Jesus Christ to the world.

Many people are confused about this sacrament. The key, it seems to me, to understanding this sacrament is to understand the word “confirm.” Webster’s gives two basic definitions for the word: “1:  to give approval to:  ratify 2 :  to make firm or firmer:  strengthen…” It is the second definition that defines our sacramental use of the word: Confirmation is about the Holy Spirit strengthening us.

Some think, for example, that the word “confirmation” means that the sacrament is the opportunity for the young person to publicly “ratify” their faith in Christ and His Catholic Church (i.e., the first definition of the word in Webster’s), which they couldn’t do when they were baptized as babies. But that is not the case, and anyway, they do that every Sunday when they proclaim the Creed (I believe in God…). Remember, a sacrament is something God does, not something we do. As the Catechism (1308) teaches: “we must not…forget that the baptismal grace is a grace of free, unmerited election and does not need “ratification” to become effective…”

Others think the sacrament is when the child “becomes an adult.” Again, a misunderstanding. As the Catechism tells us: “Although Confirmation is sometimes called the “sacrament of Christian maturity,” we must not confuse adult faith with the adult age of natural growth…” Confirmation does give us the grace we need to live out our faith as adults, but the grace does not make someone who is a child into an adult—it only gives a child who is growing into an adult about to face difficult adult decisions etc. with the fullness of grace they will need.

Still others think that because Confirmation is usually the last of the “Sacraments of Initiation” (Baptism, Confirmation and Eucharist) to be received that it therefore makes us “full members of the Church.” To be absolutely clear: we become full members of the Church at Baptism. However, Confirmation and the Eucharist strengthen our bond with Christ and His Church, and enable us to live out our part in the Church’s mission more perfectly. So, Confirmation, “renders our bond with the Church more perfect” (CCC 1303).

A much more appropriate short description of the sacrament is that, “it makes us soldiers for Christ.” However incomplete it is, it still communicates the strength of the sacrament and the gifts given for determined (though peaceful) proclamation of the Gospel and defense of the Church.

But let’s consider the more full and comprehensive description given by the Catechism:

1303 …. Confirmation brings an increase and deepening of baptismal grace:

– it roots us more deeply in the divine filiation [sonship] which makes us cry, “Abba! Father!”;

– it unites us more firmly to Christ;

– it increases the gifts of the Holy Spirit in us;

– it renders our bond with the Church more perfect;

– it gives us a special strength of the Holy Spirit to spread and defend the faith by word and action as true witnesses of Christ, to confess the name of Christ boldly, and never to be ashamed of the Cross: “Recall then that you have received the spiritual seal, the spirit of wisdom and understanding, the spirit of right judgment and courage, the spirit of knowledge and reverence, the spirit of holy fear in God’s presence…” [St. Ambrose].

1304 Like Baptism which it completes, Confirmation is given only once, for it too imprints on the soul an indelible spiritual mark, the “character,” which is the sign that Jesus Christ has marked a Christian with the seal of his Spirit by clothing him with power from on high so that he may be his witness.

1305 This “character” perfects the common priesthood of the faithful, received in Baptism, and “the confirmed person receives the power to profess faith in Christ publicly and as it were officially (quasi Ex officio).”


The Ascension. Next Sunday is the Solemnity of the Ascension of the Lord. As you know, most of the Church throughout the world celebrates this feast on Thursday as a Holy Day of Obligation— “Ascension Thursday”—since Scripture (Acts 1:3) tells us that Jesus ascended to heaven on the 40th day of the Resurrection. However, since many Catholics are unable to attend Mass in the middle of the week, our Bishop, and the Bishops of the neighboring Dioceses, think it best to move the celebration of the Solemnity/feast to Sunday so that all Catholics would be more able to celebrate this very important mystery of our Faith. So, to be clear: this Thursday is NOT a Holy Day of Obligation. However, I am delighted that this year our 8th graders will be Confirmed on the day (this Thursday) when most of the Church celebrates the Lord’s Ascension into Heaven—and the beginning of the 9 days the Apostles, Mary and the rest of the early Church prayed for the coming of the Holy Spirit at Pentecost (the first Confirmation).


Welcome Back College Students and Grads. It’s been great to see all the familiar faces coming home from college for the summer in the last few weeks. I hope you will all have productive and restful summers—either working, studying, or vacationing. I also hope to see you all at Mass and in the confessional! Also, I extend a special “congratulations” to all the new college graduates in our midst. I pray that your futures will be bright and successful, and that you continue to be close to the Lord and follow His will for your lives—that is where your true happiness lies. God bless you.


Washington: Confusion, but Some Good News. I don’t trust the press at all, the political parties are a mess, and I’ve never been a big fan of Donald Trump. But Mr. Trump is our President, so we need to pray for him, and our nation. And in spite of all the troubles, confusion and acrimony we hear about, there has been some great news in the last few weeks, with the President making important moves to protect religious liberty and the right to life. Just last week the Associated Press reported: “President Donald Trump is moving forward with a plan to massively expand a ban on federal dollars going to international groups that perform abortions or provide abortion information…To receive funding, health organizations must pledge not to provide abortions or abortion information or provide support to any groups that do.…Marjorie Dannenfelser, president of the Susan B. Anthony List, welcomed the news, saying in a statement that ‘…we have officially ceased exporting abortion to foreign nations.’”


Oremus pro invicem. Fr. De Celles


Fifth Sunday of Easter

MOTHER’S DAY. Of course, today is Mother’s Day. While this is a secular holiday, how can Catholics not enthusiastically join in the celebration? After all, who celebrates motherhood with more joy and reverence than the Catholic Church? Who else sees motherhood as a uniquely holy and dignified vocation, and mothers as specially lifted up by God himself for our respect, honor and love?

Of course, all human beings have a natural inclination toward a deep affection for their own mothers. But in spite of this, western culture has gradually been subtly degrading the dignity of motherhood and mothers, discouraging motherhood by pushing contraception, sterilization and, of course, abortion, and stressing “careers” over maternity. And now we have the new efforts of gay and transgender activists challenging the very notion and dignity of womanhood, and therefore motherhood.

Against all this stands the Catholic Church, which recognizes motherhood as a holy vocation, and mothers as the heart of the family. We recognize this dignity in all women, even before their first tiny baby rests in their wombs—women are created with this great gift written into their nature, with this tremendous capacity and potentiality to give life and love not only to their children and families, but to the world itself. Moreover, we give special praise, care and defense of mothers from the very first moment their tiny babies are conceived in their bodies.

Furthermore, the Church sees in motherhood the model for her own relationship with God’s children: “she” is the bride of Christ, and so also “Holy Mother Church.” From motherhood the Church takes its lead in giving eternal life and love to the baptized, and with a mother’s heart she looks on the unbaptized throughout the world, longing to take them into her embrace and bring them to Christ.

And finally, the Church recognizes that one of the greatest gifts Our Lord Jesus has given to us is His own Blessed Mother, Mary, to be our Mother: “Son behold your Mother!” Who is more dear to us than her, who tenderly comforts her children in their times of sadness, fear and loneliness? Who teaches and protects women as they learn the true meaning of motherhood? Who draws children and husbands to show a deeper love and respect for mothers, wives and all women? And who more forthrightly brings us to her son, and teaches us “to do whatever He tells you?

Today we honor all mothers, living and dead. And we especially try our best to show our own mothers, in various ways, just how deeply we appreciate all they do for us, and how much we truly cherish and love them. But the best thing we can do for our mothers is to pray for them: to commend them to the care of our Blessed Mother, and to the love of her son, Jesus, who loves our moms even more than we do.


Spring and Summer. Spring has sprung, which means we will begin again to experience two things at Mass: more noise and less clothes. Understandably so: as they become more active outside little ones seem to tend to be more active inside also, and as it becomes warmer outside, all of us tend to wear less clothing.


The only dress code we have St. Raymond’s is to use common sense, as well as Christian modesty, chastity and charity. Growing up in Texas, I understand all about dressing for the heat. But let’s remember two things. First, please try not to dress like you’re going to the pool when you’re coming to Mass. As an accountant, for 10 years I used to wear a coat and tie to work every day in the San Antonio summer heat, to show respect for my work and my client. You don’t have to do that for Mass, but you should dress in nice clothes. Imagine if you were going to meet the Pope or the President—what would you wear? Jesus is here, and you should dress like it. Not only for His sake, but to remind yourself and your family and friends how important He and Mass is. On the other hand, if someone does come to Mass in a t-shirt and shorts let’s charitably assume they have an important reason for doing so.

The second thing to remember is that the more skin we show the more likely we are to be a “near occasion of sin” to others. Some say, “it’s not my fault if someone sees my skin and has bad thoughts.” Well, that’s not entirely true: we always have to try to be prudent with our words and actions, lest we tempt someone to sin, even unwittingly. The key is charity: think, “could I dress a little more prudently, modestly, chastely, so that I can help others from sinning?” So I ask all of you, wherever you are this summer—whether on the beach, on a date, or at Mass—please consider the spiritual well-being of others.

Also, we love to have little children at Mass. But all of us (including their parents) would also prefer if they would be peaceful and quiet at Mass. But that isn’t always the way it is—especially at this time of year. So once again I encourage all of you, in charity, to be patient and supportive of parents and children (especially on this Mother’s Day). On the other hand, parents, please remember to do what you can, and when a child continues to make noise or gets really out of hand at Mass, please consider moving to the “Family Room” or the narthex until they quiet down. God bless you parents and your little ones!


Ordination Anniversaries. For decades the third Saturday of May was the day for ordaining priests in the Diocese of Arlington. Consequently, most of the priests of the Diocese celebrate(d) their ordination anniversaries last week or in the coming days. I’m sure I speak for almost all of my brother priests when I say that I thank God with all my heart for this great gift.

So, I heartily encourage all the boys and young men of our parish to prayerfully consider if God is calling you to this great vocation—and I beg all their parents and siblings to join in this encouragement. And I ask you all to pray for your priests, and for the seminarians training to be your future priests (especially James Waalkes from our parish), and for all the boys and young men of St. Raymond’s who have not yet discerned the call that is theirs. Pray for us, that we may be the servants and the fathers God created and calls us to be for you. And join me in thanking God for this wonderful gift.


Oremus pro invicem. Fr. De Celles


Fourth Sunday Of Easter

FIRST HOLY COMMUNION. Congratulations to all the children who received First Holy Communion yesterday! May the Lord Jesus bless you and keep you in His care, especially through the Holy Eucharist, all the days of your life.


MONTH OF MARY. Since the Church sets May aside as a month of particular devotion to the Blessed Mother, we begin this month with the traditional “Crowning of the Blessed Mother,” or “May Crowning.” Please join us and many of our First Holy Communicants for this short richly symbolic ceremony immediately following the 12:15 Mass. If you go to another Mass, come back for this!

Also in observance of this special month, I thought I’d review what are called the Marian Dogmas with you today. A “dogma” is a doctrine (a teaching) that is revealed by God, either in Sacred Scripture or Sacred Tradition. There are four dogmas about Mary that have been formally declared as infallibly held as such by the Church. There are many other Marian doctrines that are also infallibly held by the Church, even if not formally declared as such.

Mother of God. The first Marian Dogma to be formally declared by the Church was the declaration by the Council of Ephesus, in 431, that Mary is “Theotokos” (in Greek), or “Mother of God. This was part of the Council’s condemnation of the Nestorian heresy which denied the full divinity of Jesus: in declaring that Jesus was truly always fully God, they also declared that, therefore, Mary was truly the Mother of God. Directly related to this dogma is the doctrine of the “Queenship of Mary, that she is “Queen of Heaven and Earth” (and Queen of Apostles, Saints, Peace, Priests, etc.….). After all, if she is the Mother of God/Jesus, she is the surely the mother of the King/Jesus, which makes her the Queen.

The Perpetual Virginity. The second Marian Dogma to be formally declared is her perpetual Virginity (Second Council of Constantinople, (553), and also the First Lateran Council (649), the Fourth Lateran Council (1215), and the Second Council of Lyons (1274)). The Church teaches that Mary was a perpetual virgin: she is called “ever-virgin Mary.” This means she was a virgin all her life: “ante-partu, in-partu, et post-partu.” So, she was a virgin before the birth of Jesus (“ante-partu”) so that Jesus was conceived by the singularly miraculous act of the Holy Spirit and no act of man. Moreover, she remained a virgin after His birth (“post-partu”) until the end of her life on earth. Finally, Mary was a virgin during the birth of Jesus (“in-partu”). The Church has always used the term “virginity” to mean not just “never having sexual intercourse,” but also to mean that the “bodily integrity” of the female remains intact. In Mary’s case, her virginity in-partu means that the actual physical act of giving birth to Jesus did not occur in the same way as every other human birth. He did not pass from the Mary’s womb physically in the same way all other babies pass from their mothers’ womb, so that Mary’s body was not damaged, altered or “defiled” in any way, and she incurred no birthing pains whatsoever, so that the birth itself was somehow miraculous. We do not know the details of how this happened, and the Church has strongly discouraged too much speculation on this, out of reverence for our Blessed Mother’s modesty. Even so, we do have recourse to quoting St. Thomas Aquinas (ST III, 28, 2) quoting St. Augustine (Sup. Joan. Tract. 121): “To the substance of a body in which was the Godhead closed doors were no obstacle. For truly He had power to enter in by doors not open, in Whose Birth His Mother’s virginity remained inviolate.”

Immaculate Conception. In 1854 Pope Pius IX, in Ineffabilis Deus, solemnly declared the Dogma that Mary from the moment of her conception in the womb of her mother (Ann), Mary had never been tainted by the stain or effects of the original sin of Adam and Eve, as all other human beings have been (except, of course, for Jesus). Although in centuries past some had questioned whether and how this was possible, nevertheless, this doctrine was taught consistently in the Church back to antiquity. The reason God gave this singular gift to Mary was to prepare her to be the Mother of Jesus, i.e., so that no sin would touch Baby Jesus and so that Mary might be the very best and holiest mother to Jesus possible. All this in fulfillment of God’s ancient promise to the devil (Genesis 3): “I will put enmity between you and the woman, and between your offspring and her offspring; he shall crush your head, and you shall bruise his heel.”

Moreover, a related Marian doctrine has always been taught clearly throughout the Church: that Mary never committed even the slightest act of personal sin: her perpetual sinlessness.

The Assumption. The dogma of the Assumption of Mary was formally proclaimed in 1950 by Pope Pius X (Munificentissimus Deus). Rather than formally ending any historical theological debate or question, this formal declaration was more of an act of honoring the Blessed Mother by declaring something that had always been held by the whole Church without debate. The only question that had ever been raised was whether Mary actually died or if she just sort of fell asleep (“the Dormition”). Pope Pius deftly refused to settle that debate, as he taught: “the Immaculate Mother of God, the ever-Virgin Mary, having completed the course of her earthly life, was assumed body and soul into heavenly glory.” So now, Mary is enthroned in Heaven with her Resurrected Son, body and soul, the first of the faithful to experience the Resurrection of the Dead, which we all believe in hope to experience at the end of time.


Knights of Columbus. A tip of the biretta (my funny looking hat) to the Knights for the exceptionally good work they’ve been doing for the parish this year under the leadership of Grand Knight Phil Fick. I encourage all the men of the parish to consider joining the Knights, and I encourage all those who are Knights to become more active with them. They are the “go-to guys” when we need volunteers or other help in the parish. So join!

Unfortunately, sometimes they can get too busy and overworked, especially since many of the same guys do most of the work—although, again, that’s gotten a lot better this year. I think that was particularly the case this year with the Italian Dinner, which was scheduled for May 13, but we had to cancel (see the Knights’ note below): a smallish group of dedicated Knights worked so hard on other projects they lost focus on the last big project of the year. I don’t blame anyone for this, I just want more of you men to step up so we can continue to the Lord’s work, and provide lots of opportunities for good Catholic fellowship for all our parishioners. I know you will step up, and I thank you for that.


Oremus pro invicem. Fr. De Celles


Third Sunday Of Easter

Post-Lent: Rest, Catch-Up, and More. Lent and Easter are a very busy time for all of us, but especially for priests. Unfortunately, with all the attention given to the special activities of Lent and the Triduum, some things of ordinary “business” get postponed or overlooked by the priest and parish staff. That is especially the case this year, with the reshuffling of our offices at the beginning of Lent, and then Cardinal Burke’s visit in March.


Because of this, I, for one, am playing catch up, going back and discovering all the things I didn’t do during Lent. At the same time, I find it necessary to take some time to rest a bit. So, for example, last week I took off to Williamsburg for a few days of golf with some priest-friends, and in a couple of weeks Fr. Smith will be gone on retreat. In between, this coming week, the Bishop calls all the priests of the diocese to come together for our annual convocation: half the priests will go the first 2 ½ days this week, and half the second.

So, once again, I ask you for your patience with us, especially with me. If I owe you a phone call or email from Lent, please remind me. And thanks for your continuing patient kindness.


Month of May. The thing is, there are a lot of other special activities in May in the parish. One very important event is next Saturday, May 6: First Holy Communion for the 2nd graders. Please keep these little ones in your prayers, as this is a huge day in their lives. Pray that they may prepare worthily and understand what they are doing and Who they are receiving. Pray that it will be a truly happy, holy and memorable day for them, and that it will lead them and their families to a long life of intimacy and fidelity with Jesus.

Later in May, on Thursday the 25th, about 60 of our 8th graders will receive the Sacrament of Confirmation. I ask you to keep them in your prayers also, as they prepare to be strengthened (“confirmed”) in their baptismal graces and receive the fullness of the gifts of the Holy Spirit. Surely they will need these graces as they enter a world that is more and more hostile to Christians. So, pray for them, and encourage them, that they may receive this sacrament worthily and efficaciously.

Mary’s Month. Now, of course, the entire month of May is “Mary’s Month,” dedicated to honoring and renewing our filial devotion to and love for the Mother of Jesus. Some are confused by the way Catholics honor the Blessed Mother. The simplest, clearest response to this is: shouldn’t we all try to love Jesus’s Mother as much as Jesus loves her? After all, on the Cross He gave her to us to be our Mother also: “son, behold your mother.”

So we will mark this month of Marian piety next Sunday, May 7, with the “May Crowning” after the 12:15 Mass. Many of (all?) the First Communion children will be there in their white dresses and veils and coats and ties to thank Our Lord for their First Communion by paying homage to His Blessed Mother. I encourage you to join us for this short but moving celebration. As the Congregation for Divine Worship wrote of this pious custom in 1987:


The queen symbol was attributed to Mary because she was a perfect follower of Christ, who is the absolute ‘crown’ of creation. She is the Mother of the Son of God, who is the messianic King. Mary is the Mother of Christ, the Word Incarnate … ‘He will be great and will be called Son of the Most High; the Lord will give Him the throne of His father David; and He will reign over the house of Jacob forever; and of His kingdom there will be no end.’ Elizabeth greeted the Blessed Virgin, pregnant with Jesus, as ‘the mother of my Lord.’ Mary is the perfect follower of Christ. The maid of Nazareth consented to God’s plan; she journeyed on the pilgrimage of faith; she listened to God’s Word and kept it in her heart; she remained steadfastly in close union with her Son, all the way to the foot of the Cross; she persevered in prayer with the Church. Thus, in an eminent way, she won the ‘crown of righteousness,’ ‘the crown of life,’ ‘the crown of glory’ that is promised to those who follow Christ.”

I also encourage all of you to keep this Marian month by praying the Rosary—even every day in May. I especially encourage all families to pray the Rosary together at least once a week. As St. John Paul II once wrote: “The family that recites the Rosary together reproduces something of the atmosphere of the household of Nazareth: its members place Jesus at the centre, they share his joys and sorrows, they place their needs and their plans in his hands, they draw from him the hope and the strength to go on” (Rosarium Virginis Mariae, 41).

This May is a very special time to honor Mary, in that May 13 marks the 100th anniversary of the apparition of the Blessed Mother at Fatima. As you probably know, the Virgin Mary appeared six times to three little shepherd children (Lucia dos Santos and Francisco and Jacinta Marto) near the town of Fatima, Portugal, between May 13 and October 13, 1917. The Blessed Mother told them to pray the Rosary daily, to wear the Brown Scapular and perform acts of reparation for sins. She also requested prayers for the conversion of Russia (then undergoing the Communist/Bolshevik revolution) and requested the solemn public Consecration of Russia to Her Immaculate Heart by the Pope. She also introduced a new devotion of reparation on the first Saturday of five consecutive months (“The Five First Saturdays”). She also revealed to the children what has come to be called the “Secret” of Fatima, which has three parts, including a frightening vision of hell, encouragement of devotion to the Immaculate Heart of Mary, a prophesy of the Second World War, the prediction of the immense damage that Russia and Communism would do to humanity, and the great suffering that would come to the Church (via Russia) if her warnings were not heeded. The final apparition on October 13 concluded with the “Miracle of the Sun” as tens of thousands of witnesses maintain that the Sun seemed to dance in the sky and then, for a few moments, to be falling to earth.

The apparitions of Fatima are private revelations, and need not be believed by the faithful, although after lengthy and thorough investigation they have been held by the Church to be worthy of belief—we can believe if we chose to. While they may differ on interpreting the events and prophecies surrounding the apparitions, most pious Catholics have come to accept and embrace the overall message of Fatima: to pray the rosary, do acts of reparation, and pray for sinners.


Oremus pro invicem. Fr. De Celles