2nd Sunday of Lent 2012

St. Raymond of Peñafort
Homily by Fr. John De Celles
March 4, 2012

As Sacred Scripture tells us,
and Pope Benedict XVI so often reminds us,
God is love.
In fact, it is true that the only reason any of us exists is because of this love:
God loves so much
that he gives us life so that he can love us, and so we can love him.
And this love is expressed concretely in the fact that he desires to
gives each of us life in the context of a family:
a husband and wife who live and love each other,
and then, like God himself,
extend that love to by giving life and love
to their own children.
So that God holds the family up as a sign of his love:
I love you, he says, like a husband loves his wife.
And, perhaps more profoundly,
I love you and give you life,
like the best most powerful and perfect father
loves his children.

Today’s readings give us 2 examples of how he
uses the sign of the love of the family
to explain the mystery of God’s love
–and the life that springs forth as a the fruit of that love.
In the first reading we find Abraham and his family.
Abraham loves the Lord because the Lord has first loved him:
as we read elsewhere in Scriptures, God shows his love to Abraham
by making him one of the greatest fathers in history:
“I have made you the father of a multitude of nations…
I will make you exceedingly fruitful.”
And as the story in today’s text takes place,
the Lord has already begun to fulfill his promises:
he’s given him a wonderful son, his firstborn–Isaac.

And because of this mutual love between God and Abraham,
Abraham’s willing to do anything for or give anything he has to the Lord
–when God calls him he has only one response: “Here I am!”
But God doesn’t ask Abraham to give just anything
–he asks for the one thing that Abraham loves most in all the world
–he asks Abraham for the life of his beloved only Son, Isaac.

We read this passage and we’re incredulous
–this doesn’t sound like a loving God.
And if love is life giving, why does this loving God
want Abraham to take away the life of his only son?
Now, remember, the ritual sacrificing of children was not unusual
among the pagans who worshipped false gods in Abraham’s day,
so he wouldn’t have been as shocked by God’s command as we are.
But he would have been just as heartsick and confused as we would be:
he loved Isaac, his only child.
Even so, Abraham remains steadfast in his love and trust for God
–and without hesitation he takes Isaac
and obediently goes to the Mountain called “Moriah,”
as ordered, and there he prepares to sacrifice his boy.

But of course, in the end,
God loves Abraham too much to ask this sacrifice of him
–God does bring life, not death.
So when Abraham climbs the mountain out
of love for God expecting only sacrifice
— at the top of the mountain he finds the fruit of God’s love
–God gives him back the life of Isaac
and promises him the gift of the innumerable lives of his descendants.

Then we leave Mount Moriah and move to the Gospel–some 1700 years later
–and find other Mountain–Mt. Tabor
–and another father and son–God the Father and God the Son.
Peter, James and John have followed Jesus all over Palestine
–and finally up Mount Tabor
–because they love Jesus and the God he calls “Father”.
And when they get to the top of Mt. Tabor,
Jesus returns their love in a singularly beautiful gift.
He becomes physically transfigured before their eyes
–his face shines like the sun, and his clothes become white as light
–as God the Father reveals not only his infinite love for his Son,
but also that in that love,
the Father and Son share the same glorious divine life.
A love and a life that when seen in their full glory are almost blinding
–both to the eye and to the heart–
and leave Peter almost speechless,
overwhelmed by a love that exceeds anything he’s ever known.

But the story of life giving love in today’s readings is not complete yet.
Besides the boundless love of the two fathers,
God the Father and father Abraham,
we also find the love of two sons–Isaac and Jesus.
And while at first they seem to be very different
–Isaac is to be sacrificed, while Jesus is glorified
–the reality is that both the sacrifice of Isaac
and the transfiguration of Jesus
both point toward an even greater revelation of God’s love.
As St. Luke’s account of the transfiguration tells us,
Moses and Eli’jah were talking to Jesus about
“his exodus, which he was to accomplish at Jerusalem.”
The two mountains of Moriah and Tabor point toward a third mountain:
Mt. Calvary in Jerusalem:
the mountain where the greatest revelation of God’s love
and its life giving fruit unfolds
–the mountain of the Cross.

As we carefully read the story of Isaac
we’re struck to find that a dramatic similarity between Isaac and Jesus:
they are both the first born
—the only begotten sons and beloved of their fathers,
and both silently and lovingly accept the wills of their fathers
as they both struggle up their mountains carrying the heavy wood
upon which they will be offered in sacrifice.
And as God, in his great love, spares Isaac on Mt. Moriah,
he also looks ahead 1700 years with that same love
to see Jesus on the Cross at Mt. Calvary.
Because its on Mt. Calvary that the divine Father fulfils the sacrifice
he would not ask Abraham to offer.
From the depths of his infinite love,
God the Father gives his only Son, His “beloved Son”,
and God the Son gives himself
as the one perfect sacrifice of perfect love
for the life of the whole world.

Some might ask, how could God the Father allow his own Son to be a sacrifice.
Much the same as a father might send his eldest strongest son off to war
to defend the lives of the rest of the family,
God the Father sends His Son, who volunteers,
off to lay down his life for all of us.
It pains the Father as much as it does the Son
—in a way, part of the Father dies with His son.
But they both accept this as necessary, for our salvation.
And they know that in the end this sacrifice will not end in death, but in life
—the Resurrection!

The Cross is the sign of perfect love, and Isaac on Mt. Moriah points to it.
And as we move to Mt. Tabor, the apostles are given a preview
of the fruits of that Cross of love—the glory of the Resurrection.
So that on Good Friday, even as Peter, James and John
know that Jesus has given up his human life
on the Cross of Mt. Calvary,
they do not loose hope,
because they have seen what Jesus and His Father know:
that the love of Jesus on the Cross must bear the fruit
of the glorious life promised by the Transfiguration on Mt. Tabor.
And so even in their grief and confusion, they await the Resurrection.

During these 40 days of Lent, out of love for our heavenly Father
and his Son our Lord, Jesus Christ,
we’re called to imitate Isaac
and join our Lord by picking up the wood of sacrifice
and walking up the mountain,
retracing in our own lives the way of the Cross,
and by our own sacrifices and prayers sharing in his sublime act of love.
But as we reach the top of the mountain on Good Friday,
the Lord stops us and again, as with Isaac,
out of love for us, makes himself the sacrifice.
And then, as with the Peter, James and John,
as we face the death of our beloved Master,
we can look at the Cross and see his love,
and know that it will bear the fruit of life of the Resurrection.
By entering into his sacrifice, we enter into his love,
and by entering into his love we share in his eternal life.

Today all this is capsulated in a most sublime way,
in the mystery of this Holy Mass.
We find ourselves, sacramentally, going up the steps of Mt. Calvary,
standing at the foot of his Cross.
We offer bread and wine, symbols of our daily sacrifices,
and Christ transforms them
into His own body and blood sacrificed on the Cross,
uniting our imperfect acts of love to his most sublime act of love.
And as we receive Him in Holy Communion,
we begin to see the fruits of that sacrificial love,
as it becomes for us truly the Bread of Life,
the life of the resurrection taking root in our lives today.

Today, as we eat the bread of life,
may we open our hearts to share in the Cross of Christ,
so that this season of Lent may bring about
an ever-deepening conversion of our hearts
to a more perfect sharing in the life and love of God our Father
and His only begotten Son, our brother, Jesus Christ.

March 4, 2012

There you go again. In last week’s column I addressed the “statistical” lie repeated over and over again by the defenders of the President’s “contraception mandate” to Catholics and other communities of faith: “98 percent of Catholic women use birth control.” I described how the “Fact Checker” of the Washington Post had debunked that claim, and then I went on to try to enhance that debunking. But, you just can’t keep a bad lie down: last week the self- proclaimed “ardent, practicing Catholic” Rep. Nancy Pelosi told a crowd at Texas A&M University: “Ninety-eight percent of women in childbearing age that are Catholic use contraception.”

There’s that lie again. But then she immediately went on to add: “So, in practice the church has not enforced this and now they want the federal government and private insurance to enforce it. It just isn’t consistent to me.” This is a very interesting statement. On the one hand, it’s another lie to say the Church wants the government or private insurance companies to “enforce” our teaching on contraception. The Church simply doesn’t want the government to force her to directly act contrary Catholic morals.

But there is a grain of truth in something she says here: “in practice the Church has not enforced this … It just isn’t consistent to me.” As I pointed out in my homily last week, for over 40 years we Catholics haven’t been at all “consistent” with practicing or preaching the Church’s doctrine on sexuality as a whole and contraception in particular. It is a fact that many Catholics have at one time or another disregarded the Church’s doctrine on these issues. And all too often priests (myself included) and bishops have been much too silent—many never speaking of it, and some even openly voicing dissent. And the same can be said of the laity as well.

And in my opinion, that is the sin the Lord is most calling us to repent this Lent: our silence, especially on the part of priests and bishops, regarding the Church’s beautiful teaching on the meaning of sexuality and how contraception directly contradicts that meaning and degrades the couple and children. So Pelosi is dead on in calling us “inconsistent,” and she is partially correct in saying that “in practice the Church has not enforced this” doctrine. I say she is “partially correct” because of the ambiguity of the term “enforce.” How do we “enforce” any moral teaching? Unlike the federal government the Church doesn’t have almost unlimited ability to enforce our teachings through fine, imprisonment, confiscation of property, etc.. It is true, we could deny certain things to Catholic individuals or institutions who opening flaunted their use, provision or support of contraception; perhaps we could deny the sacraments, including Holy Communion to these individual Catholics, or even excommunicate some of the more egregious promoters of dissent, or we could strip Catholic institutions of their Catholic status. But we can’t arrest them, or confiscate their bank accounts like the feds can. (And to be clear, no one wants them to be arrested etc.).

But to the extent Pelosi was simply trying to say that faithful Catholics have failed to forthrightly teach or aggressively defend the doctrine, or that priests and bishops have failed to adequately correct, admonish or punish even the most outspoken and notorious public dissenters, who have aggressively led their fellow Catholics astray….she is correct. And it’s because of this sin of silence that we are in the mess we are today: if all 77.7 million Catholics in American understood and embraced this teaching, no one would dare try to force us to do what the President is trying to force us to do.

And Pelosi knows of what she speaks, because she is among the most aggressive and notorious supporters of contraception—among other things—of any Catholic in public life, and with rare exception she has seldom been publicly corrected by priests or bishops, and she has never been publicly punished.

Now, I do not presume to tell bishops or priests how or if they should punish her or any other public dissenter. But I do call all Catholics, lay and cleric, to repent the sin of silence, and to boldly, clearly and charitably proclaim the truth about our beautiful and apostolic teaching. As Pope Benedict XVI told us in this year’s “Message for Lent” (see last week’s column): “We must not remain silent before evil. …[A]lways moved by love and mercy, and …genuine concern for the good of the other … it is essential to rediscover the importance of fraternal correction, so that together we may journey towards holiness…”

Even so, it doesn’t matter how many Catholics in America proclaim or embrace this teaching: the President still has no right to try to “enforce” his values by coercing the Catholic Church to compromise our religious beliefs. Remember to go to www.usccb.org/conscience for updates and click “TAKE ACTION: Personalize your message to Congress now!” to tell our senators and representatives to defend our God-given and constitutionally protected right to religious liberty.

March 17th Conference. In an effort to end the silence St. Raymond’s Parish will co-sponsor a conference that will address these issues on Saturday, March 17th. See the announcement in this bulletin for more details. Please join us, and spread the word to your friends!

On a happier “note”—we need more choir members! I’m sure you all agree that our choir makes a magnificent contribution to the liturgical life of the parish. But they are always striving to enhance their efforts, and one way to do that is to add more enthusiastic voices to their numbers. Lent is an excellent time to join the choir, since there is so much beautiful Lenten and Easter music to learn and sing. And if you think this might be the thing for you, but you’re afraid or think it might be too much work, then Lent is a excellent time on that “score” too: do what God is asking, and offer the “cost” to Him as penance! Please contact our Music Director, Elizabeth Turco, at turcoe@aol.com, or call the parish office for more information.

Will I ever live this down? In my column on February 19, I inadvertently made an important typo. As has been announced at Mass the last 2 weekends, that column indicated that we abstain from “meat and milk” on Fridays of Lent. This is a mistake: we abstain only from meat, NOT milk. Now, will you pleeease stop sending me emails to point this out? I’m embarrassed enough as it is.

Oremus pro invicem. Fr. De Celles

1st Sunday of Lent 2012

St. Raymond of Peñafort
Homily by Fr. John De Celles
February 26, 2012

So we begin our 40 days of Lent, 40 days preparing for Easter.
But we do so as Jesus did: before Easter he endured Good Friday, and the Cross.
And so in Lent we prepare for Easter by entering into the mystery of the Cross,
uniting our acts of penance and love to Christ and His Cross.

It seems that almost from the very beginning the apostles and their followers
celebrated Easter, and spent time preparing for it, with some form of Lent.
But the length and nature of Lent seems not to have been very uniform
for the first 3 centuries of the Church.
It’s only in the year 325 at the first gathering of the bishops
at the Council of Nicaea
that we see the uniformity of the 40 days penance
become the rule throughout the Church,
and a very important part of Christian life.

But why did the long 40 day season of Lent suddenly become so important?
It seems to me that it relates to the ending of the persecutions:
just 10 years before the Council of Nicaea
the Roman Emperor ended the systematic persecution of the Church,
and soon thereafter made Christianity the official religion of the empire.
Before that, being a Christian required a unique commitment.
When you might die tomorrow for the faith,
the words of Jesus in today’s Gospel rang particularly true:
“Repent, and believe in the gospel.” “The kingdom of God is at hand.”
And the differences between pagan values and Christian values were easy to see.

But when the persecution ended,
it became easier to blur the differences
and to identify less with the strict moral teachings of the Church.
So that it became very important once a year to stop and look at themselves,
to recognize their sins, and answer again the call of Christ:
“Repent, and believe in the gospel.”

We see this same thing happening in our own world today.
In our own country, lulled to sleep by the blessing of religious liberty,
Christians, and Catholics in particular,
have come to identify less and less with Christ and His Church,
with all it’s moral teachings and practices,
and identified more and more with the culture around us.
This wasn’t so bad when that culture was largely shaped by Christianity,
but over the years secularists have more and more
stripped the culture and laws of their Christian values.
So that now even that religious liberty
that has been so critical to the amazing success of the American experiment,
is at risk of being thrown aside,
as a new persecution of the Church begins.

We see this in so many ways,
but most clearly in the President’s attempt
to force us to buy or provide insurance
for contraception, sterilization and abortifacients
—directly against the doctrine of the Church.

So this year, Lent is especially meaningful and poignant,
as the values of the secular world and values of the Church
come into stark relief.
Suddenly the suffering of Christ at the hands of his persecutors,
as public leaders had him bound and led where he did not want to go,
takes on a more personal meaning,
as we sense that the same may lay in store for his body on earth, the Church.
And so, as in the days of the early Church,
this year the words of Christ resonate more profoundly in our hearts:
“Repent, and believe in the gospel.” “The kingdom of God is at hand.”

But other words of today’s gospel text also resonate with particular meaning today.
It tells us
“Jesus out into the desert, and he remained in the desert for forty days,
tempted by Satan. He was among wild beasts…”

In 1968 Pope Paul VI drew a line in the sand, saying “this far, and no farther”
to the secular culture,
as he reasserted the Church’s apostolic and infallible teaching
on sexuality and procreation, and against contraception,
in his prophetic encyclical, “Humanae Vitae.”
Unfortunately, in response, Catholics in America largely
sided with the secular world against the Church.

And since then, this new alignment has only become more pronounced.
So that not for “40 days” but for over 40 years,
American Catholics seem to have gone “out into the desert,”
“tempted by Satan” to join in the decadence of the “wild beasts” around us.
And while the Church itself, under the protection of the angels,
has remained steadfast to the truth of Christ and apostolic teaching,
even so, too many individual members of the Church have not.
And Lord cries out to us: “Repent, and believe in the gospel.”

American Catholics have many sins to repent.
But in the last few weeks one of them has come to the forefront,
as it has become the whip which secularists
have used to scourge Christ’s body, the Church.
I speak of course of the sin of contraception.

Of course, this is no accident,
since in so many ways the acceptance of contraception
has been the root of the rejection of Catholic morality,
especially sexual morality.
Because when we remove procreation as an essential part
of the intrinsic meaning of sex,
we start down a road that ends up stripping sex of all its true meaning.
And if sex has no real meaning, no higher purpose,
then it is reduced to whatever lower purposes we choose,
and we become more like “wild beasts,” and less like human beings.

This is why I think the greatest sins of our 40 years of wandering in the desert
are not simply the sins of misusing sexuality
but rather the sins of failing to teach and defend the truth
about the true meaning of the great gift of sexuality,
beginning with the truth about the evil of contraception.

And while the president’s contraception mandate
is fundamentally an attack on religious liberty,
the irony is we would never be in this situation
if for the last 40 years we had used our religious liberty
to proclaim the truth about contraception.

All Catholics, but especially priests and bishops, have to repent this sin.
And so, in the Spirit of Christ coming forth from the desert,
we must not remain silent any longer.
And we must vigorously support priests and bishops who tell the truth,
even when it is inconvenient, or painful to hear.

And so my friends, I say to you,
contraception is fundamentally evil,
and destructive to the good of marriage and the family
and degrading to the true meaning of sexuality.

This teaching can be difficult to understand, and to teach,
especially as conditioned as we are in secular mindset.

But think of this:
there is probably no greater grief to a family than the death of a child.
When that happens it just tears your heart apart.
But why?
Because human life is so incredible,
especially when we see it in all its innocence and wonder,
with all its potential wide open, in a child.

But then ask yourself: where does that incredible human life come from?
The truth is it comes from a particular act of human intimacy
that our culture increasingly tries to tell us
is no more meaningful than a handshake.
But if human life is so incredible,
wouldn’t the unique and very human act it comes from
be something pretty incredible too?
If human life shouldn’t be wasted, but respected and cherished as wonderful,
shouldn’t something of that be reflected in its origin?

It’s kind of like at Mass, when the priest says the words of consecration
and suddenly, miraculously, there on the altar
is the body blood soul and divinity of Christ—his very life.
And we see that moment, those actions and words,
as incredibly holy and awesome.

Then why don’t we see something incredible, holy and awesome
in the moment and action that transforms
simple human elements into the body and blood and even the soul
of a baby human life?

This is the thing.
This intimate act is designed by God to be the life-giving act.
And we don’t need the Bible to tell us this, although it does.
Because we see it in nature: we look at the physiology
and that is what the act is all about.

But because it involves the creation, or procreation, of not a mere plant or animal,
but of a human life—that incredible human child,
with all it’s potential and wonder—
we may begin at the physiology,
but we immediately see its meaning goes well beyond that.
The physical nature expresses a moral or spiritual nature—human nature.

Let’s go back to that young child who dies, and the heartbreak that death brings.
That heartbreak comes not simply because the child is dead,
but because the family loved that child in life,
and death separates us from living with the one we love.
You see, at the center of the meaning of human life is love!
Life is meaningless and empty without love,
and love is meaningless and empty without life!
In human beings, life and love,
are inseparable and at the heart of the very nature of mankind.

And so, the act of intimacy that is about so awesomely giving life,
must also be about awesomely giving love.
And because his parents should have
an unwaveringly committed to the life and love of that child,
they should also have a committed partnership
of sharing life and love together—in marriage.

So, that act that gives life to a baby
is intrinsically about giving both life and love
—both to the baby, and between the couple.
Any time that intimacy is expressed
without both a love-giving and a life-giving purpose,
in other words purposefully and intentionally rejecting
either of the two essential meanings of the act itself,
that intimacy and the dignity of the human beings involved
is mocked, degraded and abused.

And that, my friends is what happens in contraception.
It turns this most profound human act into a lie and a farce
—and it is inherently contrary to our human nature,
and so we call it both “inhuman” and “unnatural.”
And it degrades both the man and the woman,
and any child who might be conceived “by accident.”

Which is why in 1968 Pope Paul VI wrote in Humanae Vitae
that these intimate acts belong solely in the context of marriage and
“must remain open to the transmission of life.”

And it’s why he warned us that the wide-spread use of contraception
would quickly lead to
increased “[marital] infidelity…
the general lowering of morality…
[and] the man, …los[ing] respect for the woman
and…considering her as a mere instrument of selfish enjoyment,
and no longer as his respected and beloved companion.”

Look at the explosion of abortion, pornography, divorce, out of wedlock births,
and spousal and child abuse,
as well as the dramatic decline in marriage,
not to mention the widespread acceptance of homosexuality.
All this was made possible by the degradation of contraception.

My friends, this only scratches the surface.
There is much more to say—and to learn.
So go home today and read Humanae Vitae,
and look for opportunities to read or hear more about this teaching
—there are loads of solid books and DVDs and CDs easily available,
some in our library downstairs, but also on the internet.
And I promise to continue to try to give you more opportunities to learn about it..

But whatever we do, we must repent of our sin of silence.
We must reject the temptation of Satan,
and tell even the “wild beasts” of our culture about this beautiful teaching.
And we must support our bishops and priests, and pray for them,
that “driven” by the Holy Spirit and protected by the angels
they may bravely lead the Church in America out of its 40 years in the desert
to join Christ in proclaiming the good news of the Gospel,
especially the beautiful news about sexuality.

We are entering into a new time of persecution of the Church,
when we will see the stark differences between
the culture of the secular world and the life of the Church.
But from the Cross comes the Resurrection, through suffering comes redemption.
May this these 40 days of Lent be a time of true repentance and conversion
for each of us, for all Catholics in America,
and yes, for our beloved Country.

“Repent, and believe in the gospel.”

February 26, 2012

As we begin the season of Lent let me commend to you a short excerpt from Pope Benedict XVI’s “Message for Lent 2012”:

“Being concerned for each other” also entails being concerned for their spiritual well-being. Here I would like to mention an aspect of the Christian life, which I believe has been quite forgotten: fraternal correction in view of eternal salvation. Today, in general, we are very sensitive to the idea of charity and caring about the physical and material well-being of others, but almost completely silent about our spiritual responsibility towards our brothers and sisters… The Scriptures tell us: “Rebuke the wise and he will love you for it. Be open with the wise, he grows wiser still, teach the upright, he will gain yet more” (Prov 9:8ff). Christ himself commands us to admonish a brother who is committing a sin (cf. Mt 18:15)….The Church’s tradition has included “admonishing sinners” among the spiritual works of mercy. It is important to recover this dimension of Christian charity. We must not remain silent before evil. I am thinking of all those Christians who, out of human regard or purely personal convenience, adapt to the prevailing mentality, rather than warning their brothers and sisters against ways of thinking and acting that are contrary to the truth and that do not follow the path of goodness. Christian admonishment, for its part, is never motivated by a spirit of accusation or recrimination. It is always moved by love and mercy, and springs from genuine concern for the good of the other…In a world pervaded by individualism, it is essential to rediscover the importance of fraternal correction, so that together we may journey towards holiness…”

“LIES, DAMN LIES AND STATISTICS.” In discussions about the administration’s attack on religious liberty we keep hearing supporters of the administration say some variation of the line: “98 percent of Catholic women use birth control.” Well, surprise! It turns out that’s a lie. And, amazingly, even Glenn Kessler, the “Fact Checker” at the Washington Post agreed with me, in an article in last Sunday’s paper headlined “The claim that 98 percent of Catholic women use contraception: a media foul.” [I will put his text in italics, with underlining indicating my emphasis].

Ever since the battle erupted between Catholic bishops and the Obama administration over providing free contraception coverage as part of health plans for workers, a striking figure has appeared in the news — that 98 percent of Catholic women have used contraceptives Kessler quotes Nancy Pelosi, National Public Radio, The New York Times, and The Washington Post itself referring to this statistic.

…But what does this figure really mean and where does it come from? The 98-percent figure first appeared in an April 2011 study written by Rachel K. Jones and Joerg Dreweke of the Guttmacher Institute, which…promotes reproductive health and had started as an arm of Planned Parenthood. The study is titled “Countering Conventional Wisdom: New Evidence on Religion and Contraceptive Use.”

So the study was done by an offshoot of Planned Parenthood, the nation’s largest provider of “reproductive health,” i.e., abortion, contraception and sterilization. Maybe a little bias involved here? One wonders how much one should trust a group who makes it’s living off of radical support for the abortion industry.

The study drew on data from the 2006-2008 National Survey of Family Growth, which relied on in-person interviews with 7,356 females from the ages of 15 to 44…

In other words, the survey group represents not 100% of “Catholic women,” but only about 49% of “Catholic women” (the percentage of women, Catholic or not, in the 15 to 44 age group, according to the 2010 U.S. Census).

The Guttmacher Institute, citing “confusion” over the statistic, on Wednesday posted the actual data behind it. It turns out it was based on a question that asked self-identified Catholic women who have had sex if they have ever used one of 12 methods of birth control….

First of all, I’m no expert, but this doesn’t seem to be a very scientific survey. I wonder how many good Catholic women would simply refuse to take part in a study conducted by the abortion industry? And how “Catholic” are the women who did participate–do they hold to the teaching Church on other matters, or feel free to pick and chose?

More importantly, the survey excludes women who have never had sex in calculating the “98%”. A closer look at the survey reveals that 53% Catholic women of child bearing age are not married, and that 31% of those have never had sex, so that roughly 16.4% of all Catholic women of child bearing age were excluded from the survey. Which leaves us with a survey of only 41% of “Catholic women”—not 100%, and not even 50%.

In other words, a woman may have sex only once, or she may have had a partner who only used a condom once, and then she would be placed in the 98 percent category. Jones said the correct way to describe the results of the research is this: “Data shows that 98 percent of sexually experienced women of child-bearing age and who identify themselves as Catholic have used a method of contraception other than natural family planning at some point in their lives.”

So, among the 41% of Catholic women included in the survey, the “98%” includes women and girls who may have had sex (and used contraception) only one time in their whole lifetime. Newsflash: I would guess at least 98% of the Catholic women in this study also failed to honor their parents at least once in their lifetimes. From that fact, should we infer that that “98% of Catholic women” think dishonoring one’s parents is okay and that the Church is wrong to call it a sin?

… But…the media has gotten it wrong. The journalistic shorthand has been that “98 percent of American Catholic women have used contraception in their lifetimes.” But that is incorrect, according to the research.

Let this be a lesson learned. You shouldn’t believe everything you hear from the “main stream media” and other supporters of religious oppression. Well, at least not 98% of the time.

Oremus pro invicem. Fr. De Celles

February 19, 2012

LENT. This Wednesday is Ash Wednesday, the beginning of the Season of Lent. This is a wonderful time of year, a time to reflect on God’s mercy and love, a love so great and unfathomable that it would lead Him to die for our sins. And so it is also a time to reflect on our failure to love Him in return: to consider our sins and to work to overcome them, by our commitment and His grace.

To this end, Lent brings a much busier liturgical schedule (See bulletin insert!). On Ash Wednesday we will distribute ashes at all the regular Masses (6:30am, 9am and 7pm) plus an additional 12 noon. Ashes may be received by anyone who wishes to repent their sins—Catholic or not, in “good standing” or not. Also, we will be adding a 7pm Mass to every weekday in Lent, with confessions heard before those Masses beginning at 6pm.

Ash Wednesday and Good Friday are days of both fasting and abstinence. The law of abstinence requires that no meat (or milk) may be eaten on these two days, as well every Friday in Lent, binding all Catholics who are 14 years old or older. No other penance may be substituted. The law of fasting binds those who are between the ages of 18 and 59. The Church defines “fasting,” for these purposes, as having only one full meal a day, with two additional smaller meals permitted, but only as necessary to keep up strength and so small that if added together they would not equal a full meal. Snacking is forbidden, but that does not include drinks that are not of the nature of a meal. Even though these rules do not bind all age groups, all are encouraged to follow them to the extent possible. Children in particular learn the importance of penance from following the practice of their older family members. Special circumstances can mitigate the application of these rules, i.e., the sick, pregnant or nursing mothers, etc.

Also during Lent, all are encouraged to adopt personal acts of penance, traditionally of three types: almsgiving (including acts of charity), sacrifice (what you “give up”), and prayer. Please choose your penances carefully, considering your health and state in life. Challenge yourself, but pick things you can actually do, rather than things that are lofty but are too hard to do. Offer all this in atonement for your sins and as acts of love for the God who, out of love, died on the Cross for your sins.

The Herald This Week. This week’s Arlington Catholic Herald features a parish profile on St. Raymond’s. As of this writing (Wednesday, 2/15) I have not seen the article, but the reporter interviewed me and several of our staff and parishioners. I’m sure it will be an interesting read for all of us. If you have not received a copy of the Herald in the mail, extra copies are available near the church doors, and you can always go online to read. I’ll make sure a link is put on the parish website.

The Herald Last Week. Last week’s Herald had an excellent article on Bob and Bev Ward, well known to many of you as long-time parishioners, our former DREs, and current leaders of RCIA and Adult Bible Studies. It is an article about a truly Catholic marriage, one of romance but also deeply rooted in the true love of Christ. If you haven’t read it, I strongly encourage you to do so. I’ve posted a link to the online article on our website.

Altar Servers for the Extraordinary Form Mass. Fr. John Lovell has graciously agreed to train boys to serve the EF Mass. It will be more challenging than the regular “ordinary form” Mass the boys normally serve, so it requires a real commitment. Even so, it is not that hard to learn and it will be an exciting challenge. Any boys interested should contact me in the next 2 weeks at the parish office, by phone or email.

“Accommodating” Religious Liberty. On Friday, February 10, President Obama announced an “accommodation” regarding the HHS regulations requiring all health insurance policies to pay for contraception, sterilization and abortifacients. The media is presenting it as a great compromise—but it’s nothing of the sort. As Bishop Loverde has said: “Make no mistake: this ‘accommodation,’ as described, is no accommodation at all, but rather remains a direct violation to our right to religious liberty.” (See His entire statement in the bulletin insert.)

The President really didn’t change anything of substance—just played a little shell game. He says he won’t make religious institutions, like hospitals, buy insurance to cover contraception, sterilization and abortion. Instead he’ll make the insurance company provide those “services” “free” of charge. Does he really think that insurance companies will do that for free? There is no law in this land that can force them to do that. And there’s no such thing as a free lunch—inevitably the overall premiums will simply go up, and the Church, or individual Catholics, will wind up paying for it one way or another.
But even if somehow the laws of economics would be suspended, it’s not really about the money, it’s about providing immoral services. Think about this: the policy before forced church institutions to buy insurance policies that provide contraception, sterilization and abortion; the policy after forces church institutions to buy an insurance policies that provide contraception, sterilization and abortion. Nothing’s changed.

Beyond that, the president’s accommodation applies only to “religious organizations.” It does nothing for the individual Catholics who buy insurance for themselves, or the Catholic business man or woman who buy insurance for their employees. What about their right to free exercise of religion?

The Bishops have rejected the President’s proposal for these and other reasons, and have called for the HHS regulation to be withdrawn or for congressional action to override it. I have been extremely proud of the bishops’ courage and wisdom. But like all of us, bishops can fall, especially under the tremendous pressure that they are under. So they need our continued uncompromising support, especially our prayers. Pray for them, and for priests. And pray for our President, for his safety and conversion.

Oremus pro invicem. Fr. De Celles

6th Sunday in Ordinary Time 2012

February 12, 2012
Homily by Fr. John De Celles
St. Raymond of Peñafort, Springfield, Va.

Have you ever wondered why, after exercising his divine power
in curing the leper in today’s Gospel, [why] Jesus tells him:
“go, show yourself to the priest …”
After all, Jesus is God,
why would he send the leper to a mere man, to be judged?

The thing is, Jesus recognizes
that for the leper to be welcomed back into the community
someone in authority had to determine
that he was physically “clean” enough to come back.
And he reminds us that the law, given to Moses by God himself,
in other words, by Jesus himself,
prescribes that only the priests have that authority.

Now, this was the law of the Old Covenant,
but we know that the Old Covenant foreshadows the New Covenant.
So in the New Covenant Jesus kept the office of priesthood,
but made it a new priesthood, and he was the one true priest.
Even so, he chose to share his priesthood with his apostles
for the good of the Church.
So he gave them the responsibility to offer the sacrifice of the New Covenant,
the Eucharist.
And he gave them the power to judge, not physical purity,
but spiritual purity:
“If you forgive the sins of any, they are forgiven.”
And he gave them authority to rule and teach in his name:
“whatever you bind on earth shall be bound in heaven.”
So just as by divine law the Jews turned to the priests of the Old Covenant,
the Church also turns to the priests of the New Covenant
for judgment and leadership.

This is especially so in the case of the successors of the apostles,
the Pope and bishops.

But there are many who would like to usurp that apostolic authority.
We see this nowhere more clearly than
in the current attempt to force Catholics
to purchase insurance to cover
contraception, sterilization and abortifacients.

We see, for example,
how the presidents of the Catholic Health Association
and the University of Notre Dame
have repeatedly placed their judgment over
the judgment of the bishops of the United States.
Some in the media, and even Planned Parenthood
think they should speak for Christ and his Church.
And some argue that opinion polls of Catholics should speak for the Church.

But most appalling of all is that we see this same arrogance in our president.
He reminds me of King Henry VIII in the 16th century
who declared himself head of the Church of England
because the pope and the English bishops, at least initially,
would not consent to his judgment of what was moral and immoral.
In a similar way our president has the gall to claim
he has the authority to tell the bishops that they, and the pope,
are mistaken in teaching that contraception, sterilization and abortifacients
are contrary to God’s law.
And because of that he feels he has the authority to force the bishops,
and all Catholics, to do what they find morally repugnant.

In the reversal of today’s Gospel,
he treats them not like the priest, but like the leper,
not as leaders but as someone to be shunned
and cast out of the community.

Now, we all know that bishops make mistakes.
They are certainly not infallible in all things:
they are sometimes foolish, sometimes sinners,
and sometimes even heretics.
Look at the bishops in England under Henry VIII
–initially they fought his heresy but in the end all but one caved in,
abandoned the pope and joined Henry’s church.

But when bishops are in union with the Pope,
and pass on the moral teaching that popes and bishops
have consistently taught for 2000 years,
there is no doubt that they speak for Christ and His Church.
And that is exactly what our bishops are doing when they teach that
contraception, sterilization and abortifacients are gravely sinful.

So, when it comes the free exercise of religion,
we Catholics do so by following the Church’s ancient moral teachings
faithfully taught by our bishops.
No one else,
not Planned Parenthood,
not the Catholic Heath Association or Notre Dame,
not the media or public opinion polls,
and definitely not the President of the United States,
can tell us what is moral or immoral,
or what it means to exercise our Catholic religion.
And when we oppose them, they cannot treat us like lepers,
as second citizens.

I don’t really want to preach about this today:
the story of the leper is very beautiful,
and there are lots of things I’d like to say about it.
But I have to, because last Friday our president announced an “accommodation”
on this insurance issue.
The media is presenting it as a great compromise—but it’s nothing of the sort.
Once again, the president claimed the authority
to tell us what is moral and immoral,
and he continues to ignore our religious liberty.

Now, I’ve been paying pretty close attention,
and unless I’m gravely mistaken,
he really didn’t change anything—just played a little shell game.

He says he won’t make religious institutions, like hospitals and universities,
buy insurance to cover contraception, sterilization and abortion.
Instead he’ll make the insurance company provide those “services”
“free” of charge.

First of all, does he really think that insurance companies will do that for free?
There is no law in this land that can force them to do that.
And there’s no such thing as a free lunch
—inevitably the overall premiums will simply go up,
and the church will wind up paying for it one way or another.

But even if somehow the laws of economics would be suspended,
it’s not really about the money,
it’s about being providing immoral services.
Think about this:
the policy before
forced church institutions
to buy insurance policies that provide
contraception, sterilization and abortion;
the policy after
forces church institutions
to buy an insurance policies that provide
contraception, sterilization and abortion.
Nothing’s changed.

Beyond that, the president’s accommodation applies only to
“Religious organizations”.
It does nothing the individual Catholics who buy insurance for themselves,
or the Catholic business man or woman
who buy insurance for their employees?
What about their right to free exercise of religion?

Right now the Bishops are still considering
the proper response to the president’s shell game.
So far I have been extremely proud of their courage and wisdom.
But like you and me, bishops can fall,
especially under the tremendous pressure that they are under.
Remember that in 16th century England, in the end
all the English bishops abandoned the Catholic Church to side with Henry.
All, that is, but one: Saint John Fisher,
who was martyred for his fidelity.

I think our bishops are made of stronger stuff than those English Bishops
—some are even made of the same stuff as John Fisher.
But they need our continued uncompromising support.
And they especially need our prayers.
Pray that they may take to heart St. Paul’s admonition today:
“whatever you do, do everything for the glory of God.”
And pray that by standing strong together
with the grace of their ordination as priests of the New Covenant,
they may imitate the fidelity and courage of St. John Fisher
but be spared of sharing in his martyrdom.

February 12, 2012

“We cannot – we will not – comply with this unjust law.” Last Sunday we read a letter from Bishop Loverde and Bishop DiLorenzo (Richmond) addressing the President’s new regulations requiring the Church and individual Catholics to purchase medical insurance that covers sterilization, abortifacients and contraception, thereby casting aside the 1st Amendment and our freedom of religion and conscience. Kudos to our Bishop for taking a courageous stand: “We cannot – we will not – comply with this unjust law.” Wow. At several Masses the congregations broke into loud applause. Although I’m not generally a fan of applause at Mass (following Pope Benedict’s lead), sometimes, in extraordinary situations, spontaneous and heartfelt applause seems appropriate—so at one Mass I joined in the applause for the Bishop. Let’s all keep in our prayers Bishop Loverde and all the bishops, that they may have the wisdom, faith and courage to see this through to the glory of Christ and the good of His Church.

I mentioned at several of the Masses a very troubling development in this saga: during the preceding week the Army Chief of Chaplains ordered the Army chaplain-priests under his command not to read from the pulpit a similarly courageous letter that their bishop, Archbishop Timothy Broglio of the Archdiocese of the Military Services, had given them. In other words, an Army Major General ordered Catholic priests to disobey their bishop—directly contrary to the vows they took at ordination, not to mention the oath they swore as officers to “support and defend the Constitution of the United States.” After some back and forth, the Army relented, and allowed the letter to be read. But this was apparently only after the Archbishop told the chaplains to be ready to face military discipline, and promised legal support. Kudos to Ab. Broglio! And shame on the Army Chief of Chaplains, who is, himself, a Catholic priest: Father Donald L. Rutherford! Pray for bishops and chaplains, and all priests.

What will be the outcome of all this? It seems to me that in the end the Church will not back down, but the president probably will—if only because of the unified opposition of Catholics, who make up about 27% of the electorate. But even if we “win” this issue, we have to ask ourselves: what does this say about this president that he would so blatantly ignore the constitution and willfully discriminate against Catholics. Was it simply a “faux pas,” or a “misunderstanding,” as some say? Or was it a fundamental lack of respect for the basic human right of religious liberty; or retribution for opposition to his pro-abortion, pro-gay, anti-marriage agenda; or both? Fool me once, shame on you; fool me twice, shame on me.

For more information on this topic, and for suggestions for what you can do to help defend the Church and religious liberty, please go to this excellent website: www.usccb.org/conscience

Susan G. Komen for the Cure Foundation. Many of you may have followed the story of how the Susan G. Komen for the Cure Foundation, which raises money to find a cure for breast cancer, decided first to end it’s funding for Planned Parenthood (PP) and then reversed that decision after coming under scathing attack from pro-abortion leaders.

Komen’s efforts to cure cancer are noble indeed, and many good people have supported them in various ways, including running in the “Race for the Cure.” Moreover, Komen has restricted it’s funding to PP for use in breast cancer screenings. Unfortunately, good intentions don’t mean much in when it comes to PP. As you know, PP is the leading provider of abortion in America, not to mention one of the leading providers of contraception.

We need to remember is that cash is “fungible.” For example, let’s say you’re at a ball game and you want to buy a hot dog for $10 and a coke for $5, but all you have is $10 dollars. So you decide to go hungry and just buy the coke, when suddenly your friend gives you $5 to pay for the coke. Guess what? He also made it possible for you to spend $10 on the hot dog. Same thing with Komen and PP: if Komen gives PP $600,000 for breast cancer screenings that frees up the rest of PP’s funds for other things, like abortion (and contraception). Which is why the loudest attacks against Komen came from the pro- abortion crowd.

Because of Komen’s well-known good intentions and “restrictions” on funding, and the indirect nature of the connection between contributions to Komen and abortion (and contraception) funding for PP, many people have thought it morally acceptable to support Komen. Now, however, after Komen has willingly becoming identified with pro-abortion crowd, things have changed. All the facts aren’t completely clear, but if things continue to work out along these lines, it would seem to me it’s time to for serious Catholics to end support for Komen in any form. That’s a shame, because they were, and are, trying to do good and important work. But you can’t dance with the devil and not get burned.

Proposed Mass Time Change. I’m considering changing the Monday to Saturday morning Mass time from 9am Mass to 8:30am. (No change to the time for the 6:30am Mass). Many people have asked for this for various reasons, including that it makes it possible to “start the day” a little earlier. But I am interested in hearing what you have to say about this. So if you have any input that might be helpful, please email me or call the office and leave a message. Please don’t just say “yes” or “no”; rather, please give me reasons why it should be “yes” or “no” that will help me make my decision.

Oremus pro invicem. Fr. De Celles

January 29, 2012

“Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof…”
U.S. Constitution, 1st Amendment.

As was mentioned at most of the Masses last Sunday, the Obama Administration has announced plans to require that sterilization, abortifacients and contraception be included in virtually all employer provided health care insurance plans, including those provided by most Catholic charitable and educational organizations. This is a direct frontal assault on the religious liberty enshrined in the First Amendment to the Constitution, and it cannot be allowed to stand. In the weeks ahead I will be advising you on opportunities to let your voice be heard on this matter. In the meantime let me draw your attention to some important statements made by the Catholic hierarchy in the last few days. Please also visit our parish website (http://www.straymonds.org/), where links to these and other important statements are available. I also invite you to read Fr. Pilon’s excellent homily on the subject available on the parish website. My homily is also available on the website.

Statement of Bishop Paul Loverde, Diocese of Arlington

The decision by the Department of Health and Human Services is a direct attack against religious liberty. This ill-considered policy comprises a truly radical break with the liberties that have underpinned our nation since its founding. I have just returned from Rome, where I and my brother U.S. bishops discussed with Pope Benedict XVI and other Vatican officials the vital importance of religious liberty to human freedom and the proper functioning of a just society. While there, I was deeply troubled to learn of this terrible lapse in judgment by our civil leadership here at home.

I am absolutely convinced that an unprecedented and very dangerous line has been crossed that goes to the heart of the freedom of religion, and that this action does intolerable violence to our First Amendment rights. Catholic hospitals, charitable organizations, colleges and other Church-affiliated entities, as well as individual Catholic employers who seek to follow their consciences in the provision of healthcare to their employees, will be required to cover sterilizations and artificial contraception, including abortifacients, in insurance plans, violating the clear teachings of the Church. The meager religious exemption grudgingly allowed by the Obama Administration is structured so narrowly that any Church institution that serves a considerable number of non-Catholics would not be protected, directly harming our various ministries throughout the community.

I will speak out consistently in the weeks and months ahead on this gravely important struggle for the freedom to practice our faith as full citizens of this great nation. I urge the faithful of Northern Virginia and all citizens of good will to understand what is at stake in this unavoidable confrontation, which has been thrust upon us, and to be prepared to engage in a strong defense in the civil arena of the basic human right of religious liberty. I have been gratified to see the strong reaction so far against this outrageous decision in newspapers and among Americans of all faiths. For now, we should all be united in prayer that President Obama and Secretary Sebelius will reconsider the action they have taken.

Transcript of Video Statement of Cardinal-Designate Timothy Dolan, President of the USCCB
Religious liberty is certainly front and center in conversations these days. And that’s very good. Some days ago so many Americans of all creeds, or none at all, cheered a unanimous decision of the United States Supreme Court, remember?

The court ruled that churches have the fundamental freedom to choose their own ministers without government interference. Nothing could be truer. All nine justices of the Supreme Court rejected the administration’s incredibly narrow and unprecedented interpretation of religious liberty in that celebrated case. The court’s decision was a homerun for the 1st Amendment and for our democracy.
But I am afraid the administration is on the wrong side of the Constitution again. Now it has ordered almost every employer and insurer in the country to provide sterilizations and contraceptives, including some abortion-inducing drugs, in their health plans. And it is requiring almost all Americans, even those with ethical and religious objections, to pay for this coverage.

The administration offered a very narrow religious exemption to some employers such as churches, but the government will still require most Americans to pay for this coverage even if it violates their consciences. That’s a foul ball by any standard. Never before has the federal government forced individuals and organizations to go out into the marketplace and buy a product that violates their conscience.

This shouldn’t happen in a land where free exercise of religion ranks first in the Bill of Rights. How about letting our elected leaders know that we want religious liberty and rights of conscience restored and the administration’s mandate rescinded? We can’t afford to strike out on this one.

The Obama administration has now drawn an unprecedented line in the sand. The Catholic bishops are committed to working with our fellow Americans to reform the law and change this unjust regulation. We will continue to study all the implications of this troubling decision.

Pope Benedict XVI, Address to American Bishops in Rome, January 19, 2012 [excerpt]

“The legitimate separation of Church and State cannot be taken to mean that the Church must be silent on certain issues, nor that the State may choose not to engage, or be engaged by, the voices of committed believers in determining the values which will shape the future of the nation….[I]n is imperative that the entire Catholic community in the United States come to realize the grave threats to the Church’s public moral witness presented by a radical secularism which finds increasing expression in the political and cultural spheres. The seriousness of these threats needs to be clearly appreciated at every level of ecclesial life. Of particular concern are certain attempts being made to limit that most cherished of American freedoms, the freedom of religion. Many of you have pointed out that concerted efforts have been made to deny the right of conscientious objection on the part of Catholic individuals and institutions with regard to cooperation in intrinsically evil practices. Others have spoken to me of a worrying tendency to reduce religious freedom to mere freedom of worship without guarantees of respect for freedom of conscience….Here once more we see the need for an engaged, articulate and well- formed Catholic laity endowed with a strong critical sense vis-à-vis the dominant culture and with the courage to counter a reductive secularism which would delegitimize the Church’s participation in public debate about the issues which are determining the future of American society….”

Oremus pro invicem. Fr. De Celles

p.s. Thanks to all who participated in the March of Life last Monday. Especially to Liz Hildebrand who organized 3 parish buses, Kirsten Smith who led almost 40 of our youth and chaperones (bringing an official parish attendance to around 200!), Diane Spinelli who led prayers in the church before the March, and Julie Bailey who organized the delicious chili dinner afterwards.

3rd Sunday in Ordinary Time 2012

January 22, 2012
Homily by Fr. John De Celles
St. Raymond of Peñafort, Springfield, Va.

Today, is the 39th anniversary of the 1973 Supreme Court’s decision
in Roe v. Wade, establishing the right to abortion in our country.
To me, that day seems to be the most terrible day in American History,
as since then over 3000 innocent Americans have been killed every day
by abortions,
over 1.3 million a year, for a total of over 50 million dead since 1973.

But even as horrible as that death toll is,
we can’t forget that Roe v. Wade had other consequences as well
—consequences that slowly but surely have been eating away
at the moral and legal fiber of our nation and culture.

Of course, we cannot forget the consequence of
abortion’s devastating effect on women.
Especially the women who have been lied to and told,
“it’s okay, it’s just a formless clump of cells.”
But deep inside they know, or come to know as years pass,
the truth of what they’ve done.
These are the 2nd victims of abortion, but they are ignored and ridiculed
for expressing their pain and feelings of guilt.
We must not forget them, and we must do everything we can to help them heal,
and to make sure that the evil of abortion
will not continue to plague future generations of women.

But the consequences of Roe/Wade go beyond even that.
Because the Court’s decision to establish a constitutional right to abortion
has been like a virus injected into the body politic
slowly destroying every other constitutional right,
and the freedom that is the life’s blood of our great nation.

You see, there can not be any human rights
if human beings don’t have a right to life.
If you’re not alive, you have no rights at all.
What good is the right to vote, or freedom of speech
if someone else has the right to kill you before you can vote or speak?

This is why, in 1776 when Virginian Thomas Jefferson
wrote the Declaration of Independence
the only rights he felt it necessary to list were the most fundamental:
“the right to life, liberty and the pursuit of happiness”
—with the right to life being first.

Now, some point out that 15 Years later,
when fellow Virginian James Madison spearheaded
the ratification of the Bill of Rights of the US Constitution,
it made no mention of a specific right to life, liberty or pursuit of happiness.
But that was because those rights were so well established already
—in so many places, including the Declaration of Independence—
that they were presumed as the foundation of the Bill of Rights.
Does anyone honestly think the founders changed their minds
between 1776 and 1791?
“Well, we need to protect the right to a speedy trial,
but forget the right to not to be killed.”

Now, some of you may be saying, Father,
this is supposed to be a Catholic homily, not in a U.S. government lesson.
True enough.
So let’s focus on Catholic moral teaching.
And that is this:
no government on earth has the right to deny
the fundamental human right to life.
And if they do deny the right to life,
they deny every other human right that flows from being alive.

Hmmm…
It seems that sometimes Catholic morals and government laws overlap.
And necessarily so.

“Careful Father, remember the separation of Church and state.”
Okay, let’s remember the separation of Church and state.
And let’s begin by considering what Pope Benedict said in Rome
just this past Thursday
to a group of American bishops, including Bishop Loverde:
“The legitimate separation of Church and State
cannot be taken to mean
that the Church must be silent on certain issues….”
Now, when most of us think of the separation between church and state
most of us think of the Bill of Rights.
So I guess I have to go back to the constitution again.
Here’s what it says:
“Congress shall make no law respecting an establishment of religion,
or prohibiting the free exercise thereof…”
Notice, it does not say anything about
the church, or priests, keeping out of the affairs of the state;
it’s not about protecting the government from the church,
but protecting the individual’s right
to belong to the religion he or she chooses
and to practice that religion freely
—it’s a protection of the individual and religion from the government.

Most people never notice, that among all the rights listed in the Constitution,
this right to freely choose and practice our religion
is THE VERY FIRST RIGHT mentioned,
in the very first words of the very First Amendment of the Bill of Rights.
And this no accident.
In 1776, just a few months before Jefferson wrote
the U.S. Declaration of Independence,
George Mason and James Madison
wrote the Virginia Declaration of Rights.
And while Mason was its primary author,
Madison’s contribution was the article on freedom of religion,
which Mason put as the very last right in the long list.
But 11 years later when Madison proposed the U.S. Bill of Rights in 1791,
he deliberately moved it from last to first.

And rightly so.
Because the freedom of religion is essential to the freedom of thought,
the freedom to decide for oneself what one believes
to be true, right and good.
How can we defend any rights if we don’t have that right.
And how can we defend any rights as being given to us from God himself,
as the Declaration of Independence states,
unless we have a right to believe in God as we sees fit.

But as I said earlier, without the right to life,
there are no other rights, no liberties.
So that when someone embraces a theory of man and society
that rejects the right to life,
that system of thought makes all other rights and liberties
not fundamental, natural or God-given,
but simply invented by political expediency and political power.
And when those in power find that the exercise of a certain right or freedom
is not politically expedient to their political agenda,
they will dismiss that “freedom” or “right,”
just as quickly as they dismiss the right of an innocent unborn baby to live.

All this brings us to something that happened on just 2 days ago,
as the news reported that our president,
who has notoriously rejected the right to life of unborn babies,
called Cardinal-elect Timothy Dolan,
Archbishop of New York
and President of the US Conference of Catholic Bishops,
to give him some very bad news.
That is, that federal regulations related to his new health care plan
will definitely require the Catholic Church in America
to pay for health care insurance, for the vast majority of its employees,
that will cover contraception – including drugs that cause abortion –
and sterilization.
A few Catholic entities like parishes, the bishop’s curia,
and maybe Catholic elementary and high schools
will be exempt.
But not Catholic colleges, or hospitals,
and not Catholic Charities,
or virtually any other Catholic group or institution.

Any Catholic knows, and any politician who’s breathing knows,
that this law is repugnant to the moral teachings of Catholicism.
And yet the president will attempt—attempt—to force us to comply,
and so has directly and willfully
dismissed our constitutional and human right to freedom of religion.

And this just a week after the Supreme Court unanimously held
that the first amendment broadly prohibits the government
from interfering in the hiring practices of churches.
The court ruled:
“The present case….concerns government interference
with an internal church decision
that affects the faith and mission of the church itself.”

I’m no lawyer, and this regulation isn’t about hiring anyone,
but who in their right mind would argue
that hospitals and colleges and assisting the poor
are not part of “the mission of the church itself”?

Apparently the president and his administration would.

Of course the administration will deny this.
They’ll say, as they have over and over again, that they completely support
the “freedom to worship.”
But the thing is, as Pope Benedict told the Bishops on Thursday,
we can’t allow governments to
“reduce religious freedom to mere freedom of worship…”
“Worship” is not what the 1st amendment is about
—worship is going to Mass,
and the administration doesn’t have a problem with that:
“just go pray and leave us alone.”
But exercise of religion is actually practicing the tenets,
putting faith into action.
In other words, the work of Catholic hospitals, charities etc.
—the very organizations the administration is attacking.

Is this intended as a direct assault on the Catholic Church?
Was it aimed to punish the Bishops and faithful Catholics
for their opposition to abortion
—especially as it comes out just 2 days before
the anniversary of Roe v Wade?
Or is it retribution for our defiance of the administration’s relentless promotion
of the gay agenda and sexual promiscuity?
You may disagree, but at the very least it looks awfully suspicious.

In any case, just as they tossed out the most fundamental right to life,
now they have thrown out the first right that flows from it.
And if they can so easily cast aside
the first right recognized in the First Amendment,
what will keep them from ignoring the rest of the rights
listed in the First Amendment.
You know, little things like:
“freedom of speech,
“[freedom] of the press,”
“the right …[to] peaceably …assemble,”
“and to petition the Government for a redress of grievances.”

And if they can make Catholics pay for contraception and abortifacient pills,
what else can they make us pay for?
Direct surgical abortions?
Can they make priests officiate at gay marriages
—or prohibit us from doing any weddings
if we refuse to do “gay weddings”?
You might think it’s a stretch,
but according the reasoning of the Supreme Court,
the constitutional right to contraception
was the basis for both the right to abortion
and the right to sodomy.
Once you ignore the natural rights of man,
and replace them with their opposites,
then anything is possible.

And this new regulation is living proof.

I know some of you may be very angry with me right now,
but I cannot be silence.
As Pope Benedict, again, just this last Thursday, told us:
“…[I]t is imperative
that the entire Catholic community in the United States
come to realize the grave threats
to the Church’s public moral witness
presented by a radical secularism
which finds increasing expression in the political …spheres…
Of particular concern are …attempts being made
to limit …the freedom of religion.….
[and] to deny the right of conscientious objection…”

I am also sure that some of you aren’t agree with me, but at the government.
But at the same time you may feel helpless.

But you can’t think that way.
Because there are many ways we can effect change:
we can exercise our first amendment rights
of free speech to tell to our neighbors
the truth about what’s going on.
And tomorrow, 10s, even 100s of thousands
will gather on the Mall in Washington at the March for Life,
exercising our 1st amendment rights to
“peaceably …assemble, and to petition the Government
for a redress of grievances.”
And in November we can exercise our right to vote
to elect congressmen and senators and a president
who will defend our God given rights.

We can never give up hope.
In today’s first reading we read how even
the depraved ancient city of Nineveh
repented and reformed when confronted by the prophet Jonah.
And as Jesus says elsewhere: “but you have one greater that Jonah here.”

We do have one greater than Jonah: we have Jesus himself.
And by the grace of Jesus Christ our country can change.
And like the apostles Peter, Andrew, John, and James,
Jesus calls out to us today to help him bring that change about.
He says “Come after me, and I will make you fishers of men.”
He calls us to join him as he casts his net to draw all hearts and minds
from the dark confusion of the sea of lies,
into the light of His truth.

This week, as we remember Roe/Wade and that dark day exactly 39 years ago
let us also remember that by the grace of Jesus Christ,
oppression and lies can be overcome by truth and faith.
And let us freely accept the call of our Catholic religion,
boldly defending the unborn and their mothers,
and the freedom to worship the God who gives us
the right to life,
and all the other wonderful rights that flow from it.

January 22, 2012

Idiosyncrasies. All of us have our little idiosyncrasies—little habits, tendencies, etc., that people notice and wonder, “why does he do that?” Well, I guess I’ve got more than my share of these. For example, people ask me about the funny black hat I wear sometimes, called a “biretta”: “A square cap with three ridges or peaks on its upper surface,” (Catholic Encyclopedia at newadvent.org). Although it’s origins go back at least to the 13th century as the hat worn by those awarded advanced academic degrees (the origin of the “mortar board” caps worn by graduates today), the biretta has been a standard part of the diocesan priest’s clothing (and some religious priests’) since the 16th century. Symbolically it represents the teaching role of the priest. Although it is not strictly a liturgical garment, it was required to be worn during parts of the Mass up until 1965, and may be still be worn at Mass today. Even so, nowadays priests don’t wear it very often, although bishops and cardinals wear it regularly (it is the cardinals’ “red hat”). That being the case, people ask me why I wear it. The answer is very simple: I’m bald and if I don’t wear a hat in the winter I catch a cold. I wear several hats depending on just how cold it is, but the biretta is the only hat I own that is actually proper to wear with the cassock (the long black robe), i.e., it’s part of the “uniform.”

Another idiosyncrasy of mine is that occasionally when I preach about something that is near to my heart I can become very emotional; my priest-friends kindly refer to this as my being “passionate.” Fortunately, the topics which can sometimes rouse my emotions to their peak are rather limited and specific: abortion, the Blessed Mother, the priesthood, the Eucharist, and a few others. But sometimes when my “passion” gets the best of me as I preach about these subjects, it manifests itself in an awkward way: weeping. Sometimes this manifestation is delayed a bit, e.g., I may preach calmly about the Eucharist in the homily, and then tear up during the consecration. Some who witness this idiosyncrasy of mine think it is a good thing in that it shows my passion for my topic, particularly for the Eucharist. Others find it foolish and unmanly, and I tend to agree with them. My doctor assures me there is nothing unhealthy in this, and reminds me it runs in my family: my father and his father were the same way. In any case, it is embarrassing and distracting, and I apologize. When it does happen, please forgive me and simply try to ignore it as one of my many idiosyncrasies.

Sunday Confessions. Like many of you I am very pleased that St. Raymond’s is able to offer so many opportunities for parishioners to receive the Sacrament of Penance. Even so, some have asked me to expand these opportunities on Sunday morning between Masses. I appreciate this request, but, as I explained in a previous column, while I am happy to offer Sunday confessions before 3 Masses (no other parish in the area does this), my main intention in doing so is to make the sacrament available to those who truly cannot make it to confessions earlier in the week as well as those in immediate need of the sacrament. Now, of course, all are welcome on Sunday, but I would ask and strongly recommend that those who can come to confession earlier in the week do so, and leave Sunday morning for those who can not.

One of my concerns in this regard is that we have become a people that does everything based on convenience. Now, I love convenience as much as anyone, but I think we have to be very careful not to let this attitude seep into our relationship with God. Which is why I encourage you to make Sunday about worshipping God at Mass, and make another day of the week your day of reconciling with God at confession. In particular, I recommend Saturday confession (for generations the traditional day of confession), and I try to encourage this practice by providing ample confession times every Saturday morning and afternoon. In that regard, if you don’t like waiting in long lines for confession, come at about 4pm on Saturday when 4 priests are hearing and there’s usually no waiting.

Day of Penance and Prayer, and the March for Life. In remembrance of the 39th anniversary of Roe v. Wade, the abominable Supreme Court decision legalizing abortion in America, the U.S. Bishops have declared tomorrow, Monday, January 23, a particular day of penance for violations to the dignity of the human person committed through acts of abortion, and of prayer for the full restoration of the legal guarantee of the right to life. To this end, three buses of St. Raymond parishioners will be driving over to join in the annual March for Life on the Mall in Washington. If you didn’t sign up for the buses, I still encourage any of you who can, especially those who work downtown, to join us on the Mall as hundreds of thousands of pro-lifers from all over the country march and pray for the end of the Culture of Death. For those who can’t make it to the March I invite you to join us at the parish at 10:30 for Holy Mass before the buses depart, and then to remain after Mass in the church praying the rosary and other pro-life prayers (until about noon). And if you can’t make any of these “events,” I strongly urge you to join in “remotely,” by praying the rosary sometime during the day—at your desk, in your home, wherever—and offering various acts of penance. (You are also invited to join us for a chili dinner in the parish hall after the March, at about 4:30 or 5pm).

May God save America from the scourge of abortion. And May God forgive us.

Oremus pro invicem, et pro vitam. Fr. De Celles