RESURREXIT SICUT DIXIT! ALLELUIA! He is risen as he promised! Alleluia! What a glorious day, on which Our Savior, Jesus Christ, rose triumphant from the tomb and conquered death and sin and all evil in the world. Let the earth “shake with joy, filled with the mighty voices of the peoples!” This is the day our Catholic faith lives for, and takes its life from, as we received in our baptisms a share in the risen life of Jesus. Let us rejoice, and no longer live under the slavery of sin and Satan, but in the freedom of the children of God, members of the very body of Christ.
My thanks to all who contributed so much in time and energy and prayer to helping the parish enjoy a truly Holy Week (more on that next week). And to all parishioners and visitors, from Fr. Kenna and myself, a holy, blessed and happy Easter Day!
In past Easter columns I’ve included Easter messages from Pope Benedict XVI. Unfortunately, as of this writing, there is nothing similar from Pope Francis. HOWEVER, below is a beautiful Easter Vigil homily he delivered as Archbishop of Buenos Aires in 2008. (Note this is an unofficial translation I found on the internet).
Cardinal Jorge Mario Bergoglio (now Pope Francis):
1. In the shadows of the Temple we have followed the signposts of a long road. God chooses a people and sends them on their way. Starting with Abram: “Go forth out of thy country, and from thy kindred, and out of thy father’s house, and come into the land which I shall show thee. And I will make of thee a great nation.” (Gen 12:1-2). Abram went forth, and became the father of a people that made history along the way, a people on the way towards that which was promised. We also recently made our way listening to [the telling of] this history of traversing lands and centuries, with our eyes fixed on the paschal event, the definitive Promise made reality, the Living Christ, victor over death, resurrected. Life in God is not sedentary, it is a life on the road…and even God Himself desired to be on the road, in search of man…and became man. On this night we have traveled both roads: of the people, of man, towards God and that of God to man, both roads leading to an encounter. The anxiousness for God sown in our human heart, that anxiousness of God given as a promise to Abram and, on the other hand, the anxiousness of God’s heart, His immeasurable love for us, are to be found here today, before this paschal event, the figure of Christ Resurrected that resolves in itself all searches and anxiousness, wishes and loves; Christ Resurrected is the goal and triumph of these two roads that meet. This is the night of an encounter…of “Encounter” with capital letters.
2. It is brought to our attention how the Gospel we have just heard describes the Encounter of Jesus Christ, Victorious with the women. Nobody stands still…all are in movement, on the move: it is said the women went, that the earth shook strongly; the Angel came down from Heaven, making the stone roll, the guards trembled. Then, the invitation: He will go to Galilee, that all go to Galilee. The women, with that mix of fear and joy –that is, with their hearts in movement — back up rapidly and run to spread the news. They encounter Jesus and approach Him and fall to His feet. Movement of the women towards Christ, movement of Christ towards them. In this movement the encounter happens.
3. The Gospel announcement is not relegated to a faraway history of two thousand years ago…it is a reality that repeats itself each time we place ourselves on the road towards God and we allow ourselves to be met by Him. The Gospel tells of an encounter, a victorious encounter between the faithful God, passionate for His people, and us sinners, thirsty for love and searching, who have [finally] accepted placing ourselves on the road…on the road to find Him…to allow ourselves to be found by Him. In that instant, existential and temporal, we share the experience of the women: fear and joy at the same time; we experience the stupor of an encounter with Jesus Christ which overflows our desires but which never says “stay,” but rather “go.” The encounter relaxes us, strengthens our identity and sends us forth; puts us on the road again so that, from encounter to encounter, we may reach the definitive encounter.
4. I was recently mentioning that, in the midst of the shadows, our gaze was fixed on the Paschal event, Christ, reality and hope at the same time; reality of an encounter today and hope for the great final encounter. This is good because we breathe losses [literally, “disencounters”] daily; we have become accustomed to living in a culture of loss, in which our passions, our disorientations, enmities and conflicts confront us, separate [literally, “eliminates our brotherhood”] us, isolate us, crystallize us inside a sterile individualism which is proposed to us as a [viable] way of life daily. The women, that morning, were victims of a painful loss: they had had their Lord taken from them. They found themselves desolate before a sepulcher. That’s the way today’s cultural paganism, active in the world and our city, wants us: alone, passive, at the end of an illusory path that leads to a sepulcher, dead in our frustration and sterile egotism.
Today we need the strength of God to move us, that we have a great shaking of the earth, that an Angel move the great stone in our heart, that stone that prevents us from heading out on the road, that there is lightning and much light. Today we need our soul shaken, that we’re told the idolatry of cultured passivity and possessiveness does not lead [this could also be translated as “give”] to life. Today we need, after being shaken for our many frustrations, to encounter Him anew and that He tell us “Be not afraid,” get back on the road once again, return to that Galilee of your first love. We must renew the march begun by our father Abraham and which signals this Paschal event. Today we need to encounter Him; that we find Him and He find us. Brethren, the “Happy Easter” I wish you is that today an Angel rolls away our stone and we allow ourselves to encounter Him. May it be thus.
Oremus pro invicem. Fr. De Celles