TEXT: Eleventh Sunday in Ordinary Time, June 14, 2026
June 14, 2026 Father De Celles Homily
11th Sunday Ordinary Time
June 14, 2026
Homily by Fr. John De Celles
St. Raymond of Peñafort Catholic Church
Springfield, VA
What a weird world we live in.
One of the saddest examples of this is that a lot of our fellow citizens
are celebrating this month of June as what they call “Pride Month.”
And a lot of them are trying to force you to celebrate it with them.
It’s always been interesting to me that the “LGBTQ” activists
use the term “pride” to promote their movement
because in Christianity “pride” is considered one of the “Seven Capital Sins,”
or “Seven Deadly Sins” or “7 Capital Vices.”
This list of sins goes back at least to Pope St. Gregory the Great
around the year 600,
and according to St. Thomas Aquinas,
they are sins or vices that give rise to others,
either because they weaken or dispose us toward other sins,
or because they sort of naturally lead from one to the other.
And the sin of pride is right at the top of the list,
sometimes called “the Queen of vices” (no pun intended)
or the “Mother of vices.”
But don’t we sometimes say, rightly it seems, things like
“I’m proud to be an American,” or “I’m proud of my father”?
Is that a sin?
What exactly is pride?
Webster’s dictionary actually offers two diametrically opposed definitions.
On the one hand, it is
“reasonable self-esteem: confidence and satisfaction in oneself:
SELF-RESPECT.”
But on the other hand, again according to Websters, it is
“exaggerated self-esteem: CONCEIT.”
That sounds about right—but very confusing.
Christianity recognizes these two very different definitions or types of pride:
reasonable self-worth versus exaggerated self-worth.
St. Thomas Aquinas quotes St. Jerome saying,
“There is a good and an evil pride,”
and “A sinful pride which God resists,
and a pride that denotes the glory which He bestows.”
So, in today’s 2nd reading, St. Paul tells us,
“We also boast (in other words, we have pride)
of God through our Lord Jesus Christ,
through whom we have now received reconciliation.”
He’s saying we have good and reasonable pride, not in ourselves,
but in the amazing gift God has given us in Jesus.
Even so, Christian scripture and tradition usually use the term “pride”
to refer to the “exaggerated” sense of self, the sin of pride.
Aquinas says the sin of pride is when
man thinks himself better than he truly really is…
when he thinks of his goodness in an unreasonable way.
And he continues, most pertinently,
“It is written (Sirach 10:14):
‘The beginning of the pride of man…the root of pride
is found to consist in man not being…subject to God and His rule.’”
So, we see why it is considered “the Queen” or “the Mother” of all vices/sins:
In pride we consider ourselves greater than God,
love ourselves more than God,
and therefore, we do what we want, not what God wants.
We obey ourselves, not God.
We can commit any sin we like
because we know better than God and think it’s okay.
In this light we see that pride is really the “original sin” of Adam and Eve,
who thought they knew better than God, loved themselves more then Him,
and so ignored His command not to eat
from the tree of knowledge of good and evil
—whatever exactly that meant.
Even in its positive definition of “reasonable self-esteem,”
“good pride” is something we always need to be careful of.
It can so easily slip into the vice of pride
due to our fallen nature and our concupiscence
(our tendency to confuse good with evil).
Not only that, but there are the temptations of the devil.
All this can lead us to very easily slip from reasonable to unreasonable,
from good to evil pride.
For example, if a man has pride in his work, that can be good
if it’s an honest appreciation of the gifts God’s given him.
But that same pride might easily lead to him thinking
his work is better than the next guy’s work,
and then to think he’s somehow better than the next guy
and the next guy is lesser than him…
So why is that guy getting more recognition than him,
getting paid more money than him, etc.?
The sin of pride leads to envy, jealousy, greed, etc.
So, pride is not really something to celebrate too much.
And yet, it makes perfect sense that the LGBTQ folks embrace it as their motto.
Think about it,
going back to Genesis,
and God’s creation of mankind in His image as male and female,
complimentary to each other,
equal in dignity but radically and wondrously different,
to express their love through mutual and fruitful self-gift.
God defines humanity by this gift.
He designs us a certain wonderful way.
But then man begins to yield to the sin of pride
and rejects God’s plan, the truth about the nature of man.
And that sin of pride is exactly what the “gay” and “transgender” movements
are rooted in:
They reject God and His plan in nature for mankind,
particularly how it is expressed in his sexuality and body.
So then, how can a Catholic celebrate “pride month”?
We can not…
in any way, shape, or form.
Now, for almost 200 years Catholics have celebrated June
not as “LGBTQ Pride Month”
but as the Month of the Sacred Heart of Jesus.
And what does Jesus tell us about His heart?
Today’s gospel tells us,
“At the sight of the crowds, Jesus’ heart was moved with pity for them…”
His heart has pity, which flows from His mercy, which flows from His charity,
His perfect love.
And it is this mystery of His love and mercy that we rightly primarily
associate with His Sacred Heart.
Jesus Himself actually tells us something else very special about His heart:
He says, “I am meek and humble of heart.”
The Sacred Heart is a humble heart.
And so St. Paul tells us,
“Jesus, who, though he was in the form of God,
did not count equality with God a thing to be grasped,
but emptied himself, taking the form of a servant…
he humbled himself and became obedient unto death…on a cross.”
It is in His divine humility that He was able to love the Father as a Son so much that
He could obey His Father even when He asked Him to
endure the pains of death.
And it was in His humility that He was able to condescend to endure that death
for us and for our sins against Him.
___
This last Friday, June 12, was the Solemnity of the Sacred Heart,
a feast established by Pope Pius IX in 1856,
responding to the request Our Lord made in an apparition
to Saint Margaret Mary Alacoque in 1673.
In that apparition Our Lord showed St. Margaret Mary His heart and told her,
“Behold the Heart which has so loved men that it has spared nothing,
even to exhausting and consuming Itself, in order to testify Its love;
and in return, I receive from the greater part only ingratitude,
by their irreverence and sacrilege,
The Devil hates the devotion to the Sacred Heart
because it stands for everything he hates and everything he is not.
For above all things the devil hates God, and so he hates man
because God loves man, created in the divine image.
And just as God is unfathomably humble
and so can have mercy on man even when he sins in the worst ways,
the devil is unfathomably prideful and so hates man
for the mercy God bestows on him.
Remember, it is the ancient teaching of the Church
that Lucifer was created to be a great magnificent angel.
But when he learned of God the Son’s intention to become a man,
and that he, Lucifer, would have to serve this puny creature called man,
he allowed his “good pride” in God’s gifts to him
to slip into the “bad pride” of sin.
In that pride Lucifer said to God, “Non serviam,” or “I will not serve!”
Jesus and His Sacred Heart are all about humility and love
toward His Father and man.
The Devil is all about pride and hatred for God and man.
He corruptions our culture with the sin of pride
to lead us into sin and hell.
To destroy our humble love for God and humble acceptance of His will,
as is expressed so eloquently, if horribly, in the LGBTQ movement,
especially in this abomination called “Pride Month.”
So, what do we do, living in this culture imbued with and led by the sin of pride
—the sin that leads to so many other sins,
from greed, to envy, to perverted lust, to despair?
We imitate the humility and charity of the Sacred Heart of Jesus
and cooperate with the grace that flows out from it.
Trying, as the prayer says, to allow Jesus “to make our heart like unto [His].”
To be like a servant of God first and a servant to our neighbor next.
To obey humbly His commandments
and to sacrifice what needs to be sacrificed
for the will of God and the good of others.
To humbly recognize our sins and do penance for them.
And to recognize the sins around us,
especially the sins that embrace pride.
Not falling into that sin by glorifying ourselves and condemning others,
but by humbly trying to help our neighbors by standing for the truth,
even when it means sacrifice on our part.
Of course we don’t do this on our own.
Christ, in His mercy, pours out His graces on us.
He gives us the magnificent gift which is
the source and summit of all charity and humility: the Eucharist.
Not only is it the re-presentation of Christ’s obedient and condescending
sacrifice of love on the Cross,
where His Sacred Heart was pierced for our sins,
but He also brings Himself here under the humble veil of the appearance
of humble bread so He can fill us with His boundless mercy.
So, when Jesus revealed His Sacred Heart to St. Margaret Mary in 1673,
He told her He was especially offended
“by the coldness and contempt they have for Me
in this Sacrament of Love,” meaning the Eucharist.
And so, He specifically asked that the feast of His Heart be celebrated
on the Friday after Corpus Christi, asking,
“Honor My Heart, by [receiving Communion] on that day,
and making reparation to It by a solemn act,
in order to make amends for the indignities which It has received.”
Today, I encourage you, as you come to receive our Lord
to show your humility before Him,
the humility that makes true love possible,
and to make a solemn act of reparation for your sins
and the sins of our culture,
by humbly abasing yourself before His presence
as you receive His precious Body.
In particular, I encourage you today to receive Our Lord
by humbly kneeling before Him, if you physically can,
and by receiving Him not on unconsecrated hands,
but humbly on the tongue.
Not because standing is bad or our hands are evil,
but because radical humility is essential
to participating in the humility and love of Jesus.
___
As we continue with this holy Mass,
and as its gracious fruits remain in us as we go back into the world,
let us make this day, the rest of the month of June,
and really the rest of our lives,
be a time truly filled with divine humility and charity. Let us turn away from pride and turn toward the Most Sacred Heart of Jesus.