TEXT: First Sunday in Lent, February 22, 2026
February 22, 2026 Father De Celles Homily
1st Sunday of Lent
February 22, 2026
Homily by Fr. John De Celles
St. Raymond of Peñafort Catholic Church
Springfield, VA
This week we began 40 days and nights of Lent, in imitation of Christ
who, as we read in today’s Gospel, began His road to the Cross
by going out into the desert for 40 days and 40 nights.
But why did Jesus go out into the desert?
Scripture tells us,
“Jesus was led by the Spirit into the desert to be tempted by the devil.”
Why did Jesus choose to be tempted?
Today’s 2nd reading reminds us,
“Just as through the disobedience of the one man
the many were made sinners,
so, through the obedience of the one, the many will be made righteous.”
So, we remember that Jesus came to reverse the sin of Adam and Eve.
To do that, He sets Himself up to do the exact opposite of what Adam and Eve
did in the beginning.
Let’s go back to today’s 1st reading from the beginning of Genesis,
where we recall that original sin.
There we see the clear contrast between what Adam and Eve
did in the beginning and what Jesus did in the desert.
For example, first, Eve is tempted by the devil and gives in,
whereas Jesus is tempted and refuses to give in.
Second, Adam and Eve are living in the perfect paradise that God created for them,
whereas Jesus is in the desert which is
symbolic of the desolation that sin created for man.
Third, we see the obvious but often unspoken:
Eve is a female, and Christ is a male.
Is it relevant that Eve, the female, tempts Adam, the male?
It is…but not because we can then blame Eve for bringing sin into the world, but
because we have to ask: Where is Adam when Eve is being tempted?
In the beginning Adam isn’t there to defend his wife against the devil,
but Jesus comes to defend His bride, God’s people,
from the attacks of the devil; He never abandons His bride to temptations.
And even as Adam freely chooses to follow his wife into sin,
Jesus refuses to join His bride in sin, but rather comes to save her from sins.
St. Paul is correct when he says today,
“Through…one man the many were made sinners,
so, through…one, the many will be made righteous.”
We’ll talk about more of these parallels later, but the point is,
Christ came into the world to undo everything Adam and Eve did that day.
The victory was completed on the Cross on Good Friday,
but the battle began in the desert,
where, like David, His ancestor who went out to meet Goliath in battle,
Jesus also goes out to meet the devil in the battle to end all battles.
So, as we look forward to Good Friday and Easter Sunday,
we begin by not only joining Jesus in His 40 days of praying and fasting,
but also joining Him in all out war with our sins and temptations.
This is what Catholic writers call, “spiritual combat.”
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But what exactly is temptation?
Very simply, temptation is when something bad appears to us to be good.
Think about it: We never do bad things because we think of them as bad
—we do them because they seem at the time to be good.
For example, when an alcoholic gives in and takes a drink,
he doesn’t do it because he says to himself,
“O goodie, if I drink this, I’ll ruin my life.”
He drinks it because he says to himself, “If drink this I will feel really good!”
Or when someone makes you angry, you don’t think,
“I really want to do an evil thing right now.”
No, you think, “It would really feel good to yell at him!”
We see this in today’s 1st reading
when the devil doesn’t point out the terrible consequences of disobeying God.
He tells Eve, “You certainly will not die!
No…your eyes will be opened and you will be like gods“!!
He manipulates the truth, making the evil seem to be good.
This is temptation, but there are actually two basic sources of temptation:
internal and external temptation—temptation from within and from without.
Again, we see both of these in the 1st reading.
For example, we see the external temptation of the devil
—notice how it’s the devil who initiates the conversation—when we read,
“The serpent asked the woman.”
But temptation from the devil isn’t the only kind of external temptation.
External temptation also comes from other human beings.
Scripture tells us,
“[Eve] also gave some [of the fruit] to her husband…and he ate it.”
Sometimes this kind of temptation is willful and intended,
but sometimes you don’t even know you’re tempting someone.
Eve might have talked Adam into it,
or he might just have followed her bad example.
Still, the fact is, Adam was tempted by Eve—from the outside.
We also see internal temptation in this reading, but a bit more subtly.
Scripture tells us that before they sin, everything is perfect in paradise,
but after they sin everything falls apart.
Before they sin, they’re happy and share themselves completely with each other.
Scripture tells us,
“They bec[a]me one flesh. [They] were both naked and were not ashamed.”
But after the sin, the harmony is gone, as we read,
“They realized that they were naked…and made loincloths for themselves.”
It’s as if now they couldn’t decide, “Is this good or bad?”
While before the original sin, Adam and Eve
are only tempted from the outside, by the devil,
after they’ve sinned, the confusion also starts to come
from inside themselves.
Traditionally we call this internal confusion between good and evil
caused by the original sin “concupiscence.”
All of us have this internal temptation because of the first sin,
and so, St. Paul tells us today,
“Through the disobedience of the one man the many were made sinners.”
Only Adam and Eve began life without this internal source of temptation…
until Jesus—and his Mother Mary—came along.
Notice how Jesus—who is without concupiscence, just like Eve was at first—
is only tempted from the outside, just like Eve was before her sin.
So, Jesus comes to begin everything new,
in the same moral place as Adam and Eve,
so that He can resist the temptation of the devil as they failed to do,
and reverse the sin that they committed.
Nowadays, some people say there is no devil,
or that there may be an evil force in the world,
but there is no personal evil, no person who is the devil.
But for Catholics, and for all Christians,
it would be foolish to deny or ignore his existence.
Jesus didn’t. He knew him personally and went out to meet him and fight him.
The devil hated Jesus and he hates us.
He tempted Jesus, and he still tempts us.
But he is not all-powerful.
Only God is all-powerful.
Jesus beat the devil in the desert, and He conquered him on the Cross.
So, when we face the fact of the devil’s temptations
and join Jesus in the desert this Lent and at the cross this Good Friday,
Jesus can and will save us from the devil’s temptation
and protect us from the evil he tries to spread in our lives.
As I said, many people deny the existence of the devil, much to their sorrow,
because then they deny his temptations.
But few deny the fact that people often tempt each other.
The problem is we usually don’t take it very seriously.
During Lent we need to carefully consider the extent this kind of temptation
is present in our lives.
First, we have to consider how other people tempt us
—whether they mean to or not.
Consider the friends we have, and perhaps the bad influence they have on us.
Or consider the heroes we have, or the examples we follow–
why someone like Taylor Swift, Bad Bunny, or LeBron James
is more popular than someone like Maria Goretti, Carlo Acunis or JohnPaul II?
And it’s not just people that tempt us; we also allow things to tempt us.
The best and worst example of this today is the internet.
I can’t emphasize this too strongly.
Think how it tempts us to waste so much time on absolutely nothing,
or worse, on things that corrupt our hearts, minds, and souls,
the way we think, and the way we interact with others,
subtly or overtly, mildly or in the extreme.
It can shape our view of love, sex, family, possessions, justice, politics
and even our faith and God Himself.
For many, the inhuman internet has become their best friend,
embracing a lie rooted in fantasy and delusion,
instead of the truth we find in real life and real people.
And it becomes their God.
They spend more time with it than Jesus;
they listen to and follow it more closely than they do Jesus.
Ask yourself: Sometimes don’t we, practically speaking,
love it more than we love our neighbor and even more than God Himself?
While we have to consider carefully how other people and things tempt us,
we also have to consider how we tempt others.
For example: Do we gossip at work and lead others into gossip?
Do parents fight in front of their children,
teaching their children to fight and bicker with each other?
What about tempting others in impurity—again, even unintentionally?
Think about the way you dress, the way you talk,
the emails, texts, and links you forward….
That’s all external temptation.
Then there is the internal temptation.
While baptism is like a medicine
that washes and heals the open wound of original sin,
concupiscence remains behind like a scar on our hearts.
As it confuses our own internal desires, we, in effect, battle ourselves.
More often than not, that little voice telling you,
“Go ahead, no one will know,”
is not the devil talking, but you confusing good and evil all by yourself.
No one told you to cheat on a test or a tax return.
It was just you thinking, even if just for a moment,
“This would be good for me.”
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Lent is a battle with all these temptations—internal and external.
Like any enemy, temptations come at us from all different angles
and try to turn our weaknesses against us.
Again, we see this as the devil tries to attack Jesus by appealing
to four common human weaknesses
—where concupiscence is particularly prevalent.
First, he attacks the senses and the appetites.
The Gospel tells us that Jesus “was hungry,”
and so the devil tempts Him,
“Command that these stones become loaves of bread.”
This Lent then, do something to mortify and discipline the senses and appetites.
For example, sacrifice a favorite food,
or better yet, sacrifice some time on your phone or computer.
Second, the devil preys on our weakness to presume God’s mercy.
He tempts Jesus,
“Throw yourself down…[and God] will command his angels …
[to] support you, lest you dash your foot against a stone.’”
How many sins do we commit everyday while thinking,
“Well, it’s okay, God will forgive me”?
So, during Lent, we make it a point to go to confession
to admit our sins to God, to the priest and to ourselves.
Then the devil appeals to our desire to possess things
—to our greed, avarice and lust.
“[He] showed [Jesus] all the kingdoms of the world…
and said to Him, ‘All these I shall give to you,
if you will prostrate yourself and worship me.’”
And so, in Lent we work on not wanting to possess things by
sacrificing things we like and giving our things to the poor.
Finally, the devil preys on our greatest weakness: pride.
He badgers Jesus saying,
“If you are the Son of God.”
And so, in Lent we practice humility,
trying to imitate God by becoming servants to each other,
performing good works and accepting the humiliation that life brings.
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Today as we continue to imitate Christ’s 40 days and nights in the desert,
we have to remember why He did all this:
He went out “into the desert to be tempted by the devil,”
to face the same temptation that Adam and Eve had and to conquer it.
So, this Lent let’s also go out with Jesus to do battle with our own temptations
—whether from the devil, from people or things, or from ourselves.
Not thinking we can defeat them on our own,
but remembering that Christ has gone before us
and is still with us today, giving us His mighty grace
to wage and win the battle.
“For just as through the disobedience of the one man
the many were made sinners,
so, through the obedience of the one, the many will be made righteous.”