32nd Sunday in Ordinary Time, November 8, 2015

November 10, 2015 Father De Celles Homily

32nd Sunday in Ordinary Time

November 8, 2015

Homily by Fr. John De Celles

St. Raymond of Peñafort Catholic Church

Springfield, VA


Last Sunday we celebrated “All Saints” day

which means we skipped the readings for the 31st Sunday in Ordinary time.

Which is a bit of a shame because in that Gospel we heard Jesus tell us

that the greatest and second greatest commandments are:

“You shall love the Lord your God with all your heart,

with all your soul,

with all your mind,

and with all your strength….

[and] love your neighbor as yourself.”

I wanted to bring that up today because I think it really does

set up our meditation on today’s gospel, as it begs the question:

What does it mean to love

“with all your soul, mind, and strength….”

Specifically, it reminds us that

we have to love not only in the big important ways in life,

but in all ways, including the small ways as well.

That small things matter.


Think of it.

Love God with your all.

In other words, in every thing you do, love him all the time, love him everywhere.


And love your neighbor as yourself.

When and where don’t we love ourselves—in the big ways and the small?

When I’m driving in the car, I love myself so much that I’m offended

when someone cuts me off in traffic—and I get angry.

When there’s one piece of pie left for dessert, and someone else takes it,

you smile, but you love yourself so much you still resent it.


Sometimes we love others in the big ways,

but we love ourselves more in the small ways.

A man would give his life to protect his 16 year old daughter,

or work like a dog to provide his 12 year old son

the best education possible

but he won’t give up a Monday Night football game

to sit down and talk to her or him about their problems in school

or with their friends.


Sometimes the small ways

—or at least what seem to be the small ways

—are the most important.

This is what the readings tell us this week.

In the Gospel we read about how,

when Jesus was in the temple watching people make their donations,

he saw “Many rich people put in large sums.”

But then he saw

“A poor widow …put in two small coins worth a few cents.”

And he says:

“this poor widow put in more than all the other[s].

How could he say that?

How can a “few cents” be more than “large sums” of money?


But as he tells us, even though they gave such large amounts,

they gave “from their surplus wealth”—they still had a lot left,

so it wasn’t terribly hard to do.

But the widow, he says, gave “all she had.”


The 1st reading makes the same point.

There we find another poor widow.

And along comes Elijah and he asks for her last piece of bread

—it was literally all she had.

She says: “when we have eaten it, we shall die.”

And yet she gave it to God’s prophet.


Now, some might think this is great stuff for a homily on giving to the Church:

give to God’s prophets,

put your last penny in the collection basket in the temple.

Well, I suppose that’s a necessary homily for someone to give, but not now.

And actually, some might prefer that kind of homily to this one.

Because it’s a lot easier for a lot of folks

to throw an extra $20 in the basket

—or even $100, or $1000, or more—

than to love in the smallest of ways.


But this is not the way with Christ.

Because Christ saw that the widow wasn’t merely giving money.

That money was all she had—how could she eat, where could she live?

So when she put in her last penny, small as it was in financial terms,

it was her way of saying: “Lord, I give you all of my life.”

Or, “I love you, Lord, my God with all of my heart, soul, mind and strength.”


As you know, the 2 “great commandments” of love

are not something new that Jesus gave us.

They’re actually found in the Old Testament in Exodus and Leviticus,

right at the end of the list of the 10 Commandments of Moses,

as a summary to help us to understand that the 10 commandments

teach us how to love God and our neighbor.

But Jesus makes it clear that we have to keep the commandments

not just in the large ways, but also the small.

Last week, on All Saints, we read the gospel of the beautiful Beatitudes,

but many forget that just 9 verses later Jesus goes on to say:

“You have heard …it …said …, ‘You shall not kill…’

But I say to you …whoever insults his brother

…shall be liable to the hell of fire.”

“You have heard …it …said …, ‘You shall not commit adultery…’

But I say to you …whoever looks at a woman with lust

…has already committed adultery…in his heart.”

When it comes to loving your neighbor, the small things matter.


Now, some might point out that

the widow who gave her last piece of bread to Elijah was repaid by God

—Scripture says that neither

“the jar of flour…nor the jug of oil” ran empty.

But Father, I give and give and nothing comes from it.

I work hard in school to please my parents, and they still yell at me.

I give lots of money to the church, and the priests or bishops waste it.

I love God as best I can, and he doesn’t answer my prayers.


But remember, Scripture says the widow “was able to eat for a year.”

She was still poor, and the flour only lasted for a year.

What God did was provide for her needs, not for her wants.

And when we give our all to God and neighbor,

God will also provide for our needs as well.

So that when we give love to a son or wife or friend, and they give love back,

that’s God’s gift back to us.

And when they give nothing back,

it’s also God who loves us, and gives us the grace and the peace

to deal with that rejection.

And when we pray to him and he doesn’t give us what we want,

open your eyes and hearts to see that somewhere else in our lives

he’s giving us what we really need.


But beyond even that, as St. Paul says:

“What do you have that you did not receive?”

We give to God only what he’s already given to us

—so how can we say we receive nothing?


We love and give to God, because God loved and gave to us first.

We see this most clearly in the sacrifice of Christ on the Cross.

As St. Paul tells us in today’s 2nd reading,

Christ is our high priest who offers not “blood that his not his own,”

but blood that is his own.

On the cross he gave His Father and us his whole self, his all

all His heart, soul, mind, and strength.

No other sacrifice, no other love, can compare to that.


And yet because of His perfect act of love and giving

even the smallest, apparently insignificant

acts of love and giving that we do, can also have meaning.

Because by his cross and death, he has given us a share in his life.

In baptism we enter into his life,

become part of his body,

and can share everything his is and does.

So that when we love with all our hearts and strength,

the small things in life, can not only matter,

but take on divine proportions.


Now, as we prepare to enter more deeply into the Mystery of the Mass,

let us bring all our good deeds and sacrifices of this last week to Christ,

who will unite them to his own perfect sacrifice to the Father.

And remember, just as he gives his all to you,

body blood soul and divinity,

in Holy Communion

you must also give your all to him,

by loving him now, and at every moment, in every place,

“with all your heart,

with all your soul,

with all your mind,

and with all your strength…..”

Because in Christ, even the small things matter.